{"id":3119054,"date":"2025-05-01T02:10:00","date_gmt":"2025-05-01T06:10:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/fe-zen\/"},"modified":"2025-10-11T04:01:04","modified_gmt":"2025-10-11T08:01:04","slug":"fe-zen","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/es\/fe-zen\/","title":{"rendered":"Fe zen"},"content":{"rendered":"\n

La afirmaci\u00f3n cu\u00e1quera de la revelaci\u00f3n continua y la libertad de la doctrina exige una nueva comprensi\u00f3n de la fe.<\/p>\n\n

El Philadelphia Yearly Meeting (PYM) dice en su sitio web: \u201cLos cu\u00e1queros del PYM consideran que la luz interior est\u00e1 por encima y m\u00e1s all\u00e1 de la Biblia y otros dogmas formalistas y escritos. Confiamos en que la revelaci\u00f3n continua de la luz interior nos habla en nuestra vida cotidiana\u201d.<\/p>\n\n

El maestro cu\u00e1quero Rufus Jones, en \n Social Law in the Spiritual World<\/em>\n<\/a>, dice que el concepto de la Luz Interior se utiliza \u201cpara indicar la verdad de que todo lo que es espiritual debe estar dentro del \u00e1mbito de la experiencia personal, es decir, el fundamento de la religi\u00f3n est\u00e1 en el propio coraz\u00f3n del individuo y no en alg\u00fan lugar fuera de \u00e9l\u201d.<\/p>\n\n

Esta perspectiva cu\u00e1quera encuentra resonancia en el pensamiento zen.<\/p>\n\n

La sabidur\u00eda zen es compatible con la pr\u00e1ctica cu\u00e1quera, como algunos cu\u00e1queros ya han llegado a ver. En \n Mutual Irradiation<\/em>\n<\/a>, el ecumenista cu\u00e1quero Douglas Steere escribe: <\/p>\n\n

\n

Durante alg\u00fan tiempo hemos mantenido las relaciones m\u00e1s amistosas con los budistas zen, quienes, como testigos antilit\u00fargicos, iconoclastas y no convencionales del esp\u00edritu m\u00e1s que de la letra de la ley, tienen, en el mundo budista, algunas similitudes notables con los cu\u00e1queros en la comunidad cristiana.<\/p>\n<\/blockquote>\n\n

El Centro Zen de Rochester, fundado por Roshi Philip Kapleau, autor de The Three Pillars of Zen<\/em>, tiene en la parte superior de su sitio web la siguiente gu\u00eda: \u201cEl zen es una pr\u00e1ctica, no una creencia\u201d. Esto tambi\u00e9n podr\u00eda decirse del cuaquerismo. <\/p>\n\n

Los practicantes de zen han utilizado durante mucho tiempo dichos llamados koans para ayudar a alcanzar la autorrealizaci\u00f3n. Un koan muy conocido, tomado de un antiguo poema chino, es \u201cArriba, ni una teja para cubrir la cabeza; abajo, ni una pulgada de tierra para el pie\u201d. (\u201cTeja\u201d aqu\u00ed significa \u201cteja del tejado\u201d). Este koan expresa la comprensi\u00f3n, compartida por los cu\u00e1queros, de que no hay una filosof\u00eda fija en la que apoyarse, ni una doctrina religiosa sobre la que sostenerse. El koan est\u00e1 destinado a hacer que los practicantes recurran a sus propios recursos, para que puedan buscar la verdad dentro de s\u00ed mismos. <\/p>\n\n

La falta de certeza no se considera un mal que hay que dejar atr\u00e1s, sino como la situaci\u00f3n b\u00e1sica con la que siempre estamos lidiando. El legendario maestro Boshan dijo: \u201cGran duda, gran despertar; peque\u00f1a duda, peque\u00f1o despertar; ninguna duda, ning\u00fan despertar\u201d. <\/p>\n\n

Para caracterizar la mente abierta que debemos mantener, algunos maestros zen recomiendan una actitud de \u201cmente de no saber\u201d o \u201cmente de principiante\u201d, como en los ampliamente le\u00eddos Only Don\u2019t Know: Selected Teaching Letters of Zen Master Seung Sahn<\/em>, y Zen Mind, Beginner\u2019s Mind<\/em> de Shunry\u016b Suzuki.<\/p>\n\n

La escucha profunda llamada \u201cespera expectante\u201d que los cu\u00e1queros practican en el Meeting para el culto es una receptividad nacida de nuestro conocimiento innato de que espiritualmente siempre somos principiantes. La mente de principiante y la mente de no saber son, por lo tanto, actitudes \u00fatiles para que los cu\u00e1queros las adopten, especialmente en el Meeting para el culto, donde especialmente queremos estar abiertos a lo que no sabemos. <\/p>\n\n

La comprensi\u00f3n cu\u00e1quera de la revelaci\u00f3n continua y la libertad del dogma, especialmente a la luz de una perspectiva zen, exige una comprensi\u00f3n refinada de la fe. La fe se ha utilizado com\u00fanmente para significar creencia en<\/g> algo. Si no hay doctrina en la que creer, \u00bfqu\u00e9 significa la fe? <\/p>\n\n

La fe no requiere doctrina. La fe encuentra su papel central, de hecho, cuando nos damos cuenta de que no hay doctrina en la que creer. La fe no es una creencia pasiva, sino que es un acto de voluntad, una apertura intencional a la revelaci\u00f3n continua, a la gracia del momento en constante cambio. La fe es, por lo tanto, una parte central de la pr\u00e1ctica religiosa cu\u00e1quera. La apertura intencional, de momento a momento, de la espera expectante (o mente de principiante) es el trabajo de la fe. <\/p>\n\n

Debemos crear a trav\u00e9s de la fe un firmamento en medio de las aguas del caos. Y debemos reconocer este trabajo como un proceso eterno. Si bien el miedo<\/g> a la incertidumbre se aquieta con la fe, el hecho<\/g> perdurable de la incertidumbre global es una parte permanente de nuestra realidad psicol\u00f3gica, el yunque sobre el que se trabaja la fe. El coraje y la humildad, y el rigor, con los que los practicantes de zen han encarnado durante mucho tiempo la mente de principiante pueden proporcionar orientaci\u00f3n para la propia pr\u00e1ctica de los Amigos, iluminando el significado de la fe. <\/p>\n","protected":false},"excerpt":{"rendered":"

Entender la revelaci\u00f3n continua cu\u00e1quera y la libertad del dogma.<\/p>\n","protected":false},"author":5090,"featured_media":3098517,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[10339],"tags":[],"fpb_issue_category":[9869],"class_list":["post-3119054","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-punto-de-vista","fpb_issue_category-vivienda-y-personas-sin-hogar"],"yoast_head":"\nFe zen - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/es\/fe-zen\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fe zen\" \/>\n<meta property=\"og:description\" content=\"Entender la revelaci\u00f3n continua cu\u00e1quera y la libertad del dogma.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.friendsjournal.org\/es\/fe-zen\/\" \/>\n<meta property=\"og:site_name\" content=\"Friends Journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/friendsjournal\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-05-01T06:10:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-10-11T08:01:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.friendsjournal.org\/wp-content\/uploads\/2025\/05\/Viewpoint_featured.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1400\" \/>\n\t<meta property=\"og:image:height\" content=\"725\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Friends Journal\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:site\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Friends Journal\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minuto\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/fe-zen\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/fe-zen\\\/\"},\"author\":{\"name\":\"Friends Journal\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/#\\\/schema\\\/person\\\/315ffb22a36ecbabdf5dbdc09d7d1eb7\"},\"headline\":\"Fe zen\",\"datePublished\":\"2025-05-01T06:10:00+00:00\",\"dateModified\":\"2025-10-11T08:01:04+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/fe-zen\\\/\"},\"wordCount\":817,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/fe-zen\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.friendsjournal.org\\\/wp-content\\\/uploads\\\/2025\\\/05\\\/Viewpoint_featured.jpg\",\"articleSection\":[\"Punto de vista\"],\"inLanguage\":\"es\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/fe-zen\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/fe-zen\\\/\",\"url\":\"https:\\\/\\\/www.friendsjournal.org\\\/es\\\/fe-zen\\\/\",\"name\":\"Fe zen - 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