{"id":3125713,"date":"2018-09-01T01:10:27","date_gmt":"2018-09-01T05:10:27","guid":{"rendered":"https:\/\/www.friendsjournal.org\/book\/uwepo-na-mchakato-njia-ya-kuelekea-imani-inayobadilika-na-jumuiya-jumuishi\/"},"modified":"2018-09-01T01:10:27","modified_gmt":"2018-09-01T05:10:27","slug":"uwepo-na-mchakato-njia-ya-kuelekea-imani-inayobadilika-na-jumuiya-jumuishi","status":"publish","type":"fpb_book","link":"https:\/\/www.friendsjournal.org\/sw\/book\/uwepo-na-mchakato-njia-ya-kuelekea-imani-inayobadilika-na-jumuiya-jumuishi\/","title":{"rendered":"Uwepo na Mchakato: Njia ya Kuelekea Imani Inayobadilika na Jumuiya Jumuishi"},"content":{"rendered":"

\"\"Na Daniel P. Coleman. Barclay Press, 2017. Kurasa 232. $ 20 \/ karatasi; $6.99\/Kitabu pepe. <\/i><\/b><\/h3>\n

Nunua kutoka kwa QuakerBooks<\/span><\/a><\/h4>\n

Mwishoni mwa kitabu chake cha ajabu, Daniel Coleman anazungumzia ”wakati wa kufafanua sana” wakati wa utafiti wake alipotembelea Kituo cha Kutafakari cha Kikristo huko Neptune Beach, Fla., Karibu na Jacksonville. Kituo hiki kiko katika uwanja wa biashara ambao hautambuliwi kwa njia nyingine na mawakala wa bima na mali isiyohamishika, wataalamu wa massage na studio ya yoga. Ijapokuwa kituo hicho kinategemea maandishi ya mtawa wa Wabenediktini John Main, si cha madhehebu, kinaendeshwa na watu wa kujitolea, na kuungwa mkono na michango. Tafakari za kikundi hutolewa mara kadhaa kwa siku, na watafakari wanatoka asili tofauti, kutoka kwa Wakatoliki hadi Wabuddha, ingawa Coleman anaonekana kuwa Quaker wa kwanza kutembelea huko. Kile ambacho Coleman alipata hapo ni \u201cjamii iliyochangamka na kuabudu,\u201d \u201cmbadala ya kufanya kazi (au kiambatanisho) kwa kanisa la kitamaduni, bila mchungaji au mimbara au ushirika wa kimadhehebu au kauli ya mafundisho.\u201d <\/span><\/p>\n

Coleman ni mtafutaji wa kweli, ambaye aliacha kanisa lake la kiinjilisti baada ya miaka 20 na kuanzisha kanisa la nyumbani, ambako alitumaini kupata \u201ckina kikubwa zaidi cha hali ya kiroho ya Kikristo.\u201d Yeye ni msomaji mwenye bidii (kama inavyoonekana wazi kutoka kwa kitabu chake kilichofanyiwa uchunguzi wa kina) na alijikwaa na maandishi ya Quaker, ambayo yalimpeleka kujiunga na kanisa la kiinjili la Quaker na hatimaye kwenye Shule ya Dini ya Earlham. Huko alisoma maandishi na mazoea ya kutafakari ya Quaker, Katoliki, na mafumbo ya Othodoksi ya Mashariki. Akiwa Earlham, aligundua tafakari ya Kibuddha vipassana (kuzingatia au utambuzi), ambayo iliboresha imani yake ya Kikristo kiroho. Matunda ya kwanza ya safari yake yamo katika kitabu hiki, muunganiko mwingi wa mazoea ya kutafakari ya Kikristo, Kibuddha, na Quaker na vilevile sura yenye kupendeza juu ya theolojia ya mchakato, ambayo \u201chutoa daraja la mazungumzo ya imani kati ya dini, na hata njia inayoweza kuwa ya \u2018mali mbili\u2019 kwa zaidi ya imani moja.\u201d <\/span><\/p>\n

”Apophatic prayer” si sehemu ya msamiati wa Quaker, lakini labda hilo sasa litabadilika, kwa kuwa sala ya apophatic ni sala ya kimya, ambayo hapo awali ilikuwa sehemu ya mapokeo ya Quaker. Neno \u201capophatic\u201d linatokana na neno la Kigiriki linalomaanisha \u201ckutosema.\u201d ”Katika maombi ya apophatic-the <\/span>
\n kupitia negativa<\/span>
\n<\/i> , njia ya ukimya, njia ya giza, njia ya kutojua\u2014mtu anajisalimisha, anasahau, anajiondoa katika utambuzi na kujirejelea, akitafuta badala yake<\/span>
\n kuwa<\/span>
\n<\/i> katika wakati uliopo kwa namna isiyotofautishwa.\u201d Kuna mapokeo mengi sana ya ufumbo wa apophatic katika dini nyingi za ulimwengu, na Coleman anaweka wazi historia zake mbalimbali, sifa zake, na matendo yake kwa ufahamu na uwazi mkubwa.<\/span><\/p>\n

Maombi ya katikati ndiyo aina inayojulikana zaidi ya maombi ya apophatic leo, hasa kupitia maandishi ya Thomas Merton, Thomas Keating, na Cynthia Bourgeault. Kulingana na karne ya kumi na nne <\/span>Wingu la Kutokujua<\/span><\/i>, ni mazoezi rahisi ya kuacha mawazo ya mtu wakati wa kutafakari au kutafakari kwa kuzingatia neno takatifu ambalo ni ”onyesho la nia ya mtu” na husaidia kukurudisha kwenye ufahamu wako wa Mungu ndani (au Mwalimu wa Ndani). Mtu pia ”hutumia uangalifu kwa pumzi kama ishara takatifu.” Madhumuni ya sala ya katikati ni ”mageuzi ya ndani,” na, kwa maneno ya Keating, sala ya katikati ”ni njia ya kuamka kwa ukweli ambao tumezamishwa.” <\/span><\/p>\n

Majadiliano ya Coleman kuhusu kutafakari kwa Kikristo na mafundisho ya John Main, Christian Zen (Merton na vilevile waandikaji wa siku hizi kama vile Paul Knitter na Kim Boykin), na mwingiliano wa Wabuddha na Wakristo (kitabu cha Marcus Borg, miongoni mwa wengine) yanakazia mwito wake wa \u201cmichanganyiko ya imani,\u201d ambapo \u201cwatu watastahimili, labda hata wa kusherehekea kiroho.\u201d<\/span><\/p>\n

Ikiwa kuna upungufu katika kitabu hiki chenye kuchochea fikira na utambuzi, ni sura fupi sana iitwayo \u201cKutafakari na Quakers.\u201d Wakati George Fox, William Penn, Thomas Kelly, na David Johnson wanatajwa katika kupita, lengo kuu la Coleman ni kwenye kijitabu cha Pendle Hill cha Teruyasu Tamura, <\/span>Mbudha wa Zen Akutana na Quakerism<\/span><\/i>. Pendekezo la Tamura kwamba \u201ckatika ibada yao ya kila siku, [Marafiki] wanapaswa kuweka mazoea ya ukawaida ya ukimya kamili wa ndani, tuseme kwa saa moja au nusu saa\u201d hakika ni sahihi. Bado Coleman hajataja chochote <\/span>Mwongozo wa Amani ya Kweli, au Utukufu wa Maombi ya Ndani na ya Kiroho<\/span><\/i>, iliyokusanywa bila kujulikana na Waquaker wawili kutoka kwa maandishi ya watu watatu wa ajabu wa karne ya kumi na nane (F\u00e9nelon, Guyon, na Molinos). Kulingana na Howard Brinton, ibada ya ukubwa wa mfukoni ilipitia angalau matoleo na uchapishaji 12 kutoka 1813 hadi 1877, na ilichapishwa tena na Pendle Hill mnamo 1946 na 1979. Ni chimbuko la mafumbo ya apophatic ya Quaker. <\/span><\/p>\n

Coleman, hata hivyo, ni sahihi kabisa kwa kuhitimisha kwamba ni wakati wa Quakers kukiri urithi wao wa apophatic: ”Quakers inaweza kuwa na jukumu katika kuwezesha kupitishwa kwa mazoea ya kutafakari \/ kutafakari ya apophatic katika tamaduni ya karne ya ishirini na moja ya Amerika Kaskazini, lakini tu ikiwa Marafiki kwanza watarejesha mbinu za kibinafsi za apophatic kwa ajili yao wenyewe na kutafuta njia za kipekee za utamaduni wao wenyewe. fumbo la kinabii.\u201d<\/span><\/p>\n

Hiki ni kitabu ambacho kinastahili hadhira pana miongoni mwa Marafiki na watafutaji wa imani zote.<\/span><\/p>\n","protected":false},"author":3,"featured_media":3080827,"comment_status":"open","ping_status":"closed","template":"","categories":[9920,9989],"fpb_issue_category":[10243],"class_list":["post-3125713","fpb_book","type-fpb_book","status-publish","has-post-thumbnail","hentry","category-mapitio-ya-kitabu-cha-quaker","category-vitabu-vya-septemba-2018","fpb_issue_category-septemba-2018"],"yoast_head":"\nUwepo na Mchakato: Njia ya Kuelekea Imani Inayobadilika na Jumuiya Jumuishi - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/book\/uwepo-na-mchakato-njia-ya-kuelekea-imani-inayobadilika-na-jumuiya-jumuishi\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Uwepo na Mchakato\" \/>\n<meta property=\"og:description\" content=\"Na Daniel P. 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