Nunua kutoka kwa QuakerBooks<\/span><\/a><\/b><\/p>\nWengi wamepata njia ya kuelekea Jumuiya ya Kidini ya Marafiki kupitia safari ambayo haikujumuisha kujifunza kuhusu Yesu katika shule ya Jumapili. Yesu alikuwa nani na ilikuwaje katika wakati wake na mahali pake? Ninaweza kupata wapi muhtasari mfupi? John Lampen ametoa hilo tu katika kijitabu kipya cha Pendle Hill. Akibainisha kwamba mama yake alikuwa msanii, Lampen anatumia sitiari ya kuchora picha ili kutupa hisia ya maisha na nyakati za Yesu wa kihistoria. <\/span><\/p>\nTunachoambiwa juu ya maisha na kifo cha Yesu ni kutoka kwa hadithi katika injili nne za Agano Jipya.<\/span><\/p>\nLampeni anaanza picha yake kwa sehemu ya mafundisho ya maadili ya Yesu. Yesu alipinga maadili finyu ya dini ya kimapokeo ya siku zake; kwa mfano, imani ya kawaida kwamba ulemavu wa kimwili ulisababishwa na dhambi. Aliwaudhi Mafarisayo (madhehebu yenye mapokeo madhubuti ya Dini ya Kiyahudi) kwa kuwaponya wagonjwa siku ya Sabato. Alifundisha kwamba upendo ulikuwa na nguvu zaidi kuliko chuki. <\/span><\/p>\nKatika sehemu inayohusu siasa za Yesu, Lampen anabainisha kwamba Yesu aliishi katika eneo la kisiasa lililotawaliwa na Milki ya Roma. Huenda mwanafunzi wake Yuda alishirikiana na kikundi chenye jeuri kisirisiri. Huenda Simeoni alijiunga na kikundi cha wanamapinduzi. Viongozi wa kidini wa mahali hapo walikuwa ama washirika na mamlaka ya Kirumi au walizingatia maadili finyu, na kwa hiyo walikashifiwa na heshima ya Yesu kwa wanawake na urafiki na maskini. <\/span><\/p>\nKwa sababu hiyo, Yesu alipopanda punda kuingia Yerusalemu akirejea unabii unaopatikana katika Agano la Kale, alikuwa akiwaonyesha kwamba, ndiyo, alikuwa mwanamapinduzi, lakini katika masuala ya kimaadili na kimaadili. Ingawa Yesu kwa wazi hakuwa tishio la kisiasa kwa mamlaka ya Kirumi, alikuwa changamoto kubwa kwa Masadukayo (dhehebu lingine kali la kitamaduni la Kiyahudi lililopingana na Mafarisayo) na Mafarisayo. Walimshtaki Yesu kwa kukufuru na kulazimisha mkono wa Pilato, gavana Mroma wa eneo hilo, ambaye alikubali bila kusita kumuua Yesu. <\/span><\/p>\nSehemu ya tatu na ya mwisho ya picha hii ni maisha ya kiroho ya Yesu. Yesu alizungumza juu ya Mungu mwenye upendo na kusamehe ambaye hangaiko lake kuu lilikuwa kwa ajili ya hali njema yetu. Alifundisha kwamba kazi yetu ya maisha ni kuunda jumuiya ya imani yenye upendo. Alitoa wito kwa wafuasi wake kumpenda kila mtu\u2014bila ubaguzi. <\/span><\/p>\nLampen, baada ya kukamilisha picha yake ya Yesu, anaandika sehemu ya kile kilichotokea baada ya Yesu kuuawa na kuaminiwa na wafuasi wake kuwa alifufuka kutoka kaburini. Wafuasi wake walijiunda kuwa makanisa na kusimulia hadithi mbalimbali za maisha ya Yesu. Hadithi hizi ziliingia kwenye hati zilizoandikwa ambazo zilihusishwa na wanafunzi wanne, Mathayo, Marko, Luka, na Yohana. Imani ya Yesu kuwa Mwokozi ilisitawishwa na Wakristo wa mapema walipofikiri juu ya maana ya kifo cha Yesu. <\/span><\/p>\nHapo awali, wengine waliamini kwamba dini mpya, Ukristo, inapaswa kutengwa kwa wale walio ndani ya jumuiya ya imani ya Kiyahudi. Wengine walifundisha kwamba waumini wote wanapaswa kukaribishwa kanisani. Wakristo hawakukubaliana kuhusu jinsi Yesu alivyokuwa au la. Wengine hawakukubaliana kuhusu kama mafundisho ya Yesu yalikuwa hekima ya siri iliyokusudiwa kwa wateule wachache, au ikiwa inapatikana kwa kila mtu. <\/span><\/p>\nKufikia mwisho wa karne ya nne WK, kanisa lilikuwa limekubali kwamba injili nne zilikuwa na hadithi rasmi ya Yesu. Lampen anabainisha mitazamo tofauti kidogo katika kila injili. Mathayo anaonekana kutoka katika mapokeo ya Kikristo ya Kiyahudi na msisitizo mkubwa juu ya wazo kwamba Yesu alikuwa Masihi anayetarajiwa. Luka anaonyesha utamaduni wa ulimwengu wote ambapo Ukristo ni wa kila mtu, ikijumuisha tabaka zilizokataliwa zaidi za jamii. Lampen anaandika kwamba Marko alikuwa ndiye kitabu cha kwanza kabisa na cha kisasa zaidi cha injili. Injili hizi tatu, Mathayo, Marko, na Luka, zinashiriki masimulizi yanayofanana sana ya maisha ya Yesu. Injili ya Yohana inatoa uangalifu zaidi kwa imani za kanisa kuhusu Yesu kama Mwokozi. <\/span><\/p>\nNi nje ya upeo wa kijitabu hiki kuchunguza kile kilichotokea baada ya Yesu kufa. Kwa Imani ya Nikea ya 325 CE, kanisa lilikubali kwamba Yesu alifufuka kutoka kaburini, ndiye mwokozi aliyefufuka, na anaendelea kama uwepo wa kiroho katika kanisa. Hivyo, wengi wanabaki na maswali mengi kuliko majibu kuhusu yale yaliyotukia siku na majuma baada ya kifo cha Yesu. <\/span><\/p>\nJe, kweli Yesu alisema mambo tunayosoma katika injili? Lampeni hutuongoza katika hali adimu ya ukosoaji wa maandishi. Kwa mfano, mstari wa Mathayo 5:44 katika hati moja ya kale unasema, \u201cWapendeni adui zenu na waombeeni wanaowatesa.\u201d Maandishi mengine yaongeza maneno, \u201cwabariki wale wanaowalaani, watendeeni mema wale wanaowachukia ninyi.\u201d Lampen anapendekeza kwamba maneno haya yaliongezwa ili kufafanua zaidi toleo la asili, fupi zaidi. <\/span><\/p>\nPicha ya Lampen ya Yesu ni ya mtu ambaye amewatia moyo watu wengi sana kuishi maisha mazuri na kuwahudumia wale walio karibu nao.<\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","template":"","categories":[9920,9969],"fpb_issue_category":[10226],"class_list":["post-3126155","fpb_book","type-fpb_book","status-publish","hentry","category-mapitio-ya-kitabu-cha-quaker","category-vitabu-vya-februari-2017","fpb_issue_category-februari-2017"],"yoast_head":"\nKutengeneza Picha ya Yesu - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/book\/kutengeneza-picha-ya-yesu\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kutengeneza Picha ya Yesu - Friends Journal\" \/>\n<meta property=\"og:description\" content=\"Na John Lampen. 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Na John Lampen. Vipeperushi vya Pendle Hill (namba 441), 2016. Kurasa 33. $7 kwa kila kijitabu. <\/i><\/b><\/h3>\n