{"id":3126517,"date":"2016-10-01T03:00:32","date_gmt":"2016-10-01T07:00:32","guid":{"rendered":"https:\/\/www.friendsjournal.org\/book\/msingi-kumpata-mungu-ulimwenguni-mapinduzi-ya-kiroho\/"},"modified":"2016-10-01T03:00:32","modified_gmt":"2016-10-01T07:00:32","slug":"msingi-kumpata-mungu-ulimwenguni-mapinduzi-ya-kiroho","status":"publish","type":"fpb_book","link":"https:\/\/www.friendsjournal.org\/sw\/book\/msingi-kumpata-mungu-ulimwenguni-mapinduzi-ya-kiroho\/","title":{"rendered":"Msingi: Kumpata Mungu Ulimwenguni\u2014Mapinduzi ya Kiroho"},"content":{"rendered":"

\"Msingi:<\/a>Na Diana Butler Bass. HarperOne, 2015. 336 kurasa. $ 26.99 \/ jalada gumu; $ 14.99 \/ karatasi; $10.99\/Kitabu pepe. <\/i><\/b><\/h3>\nNunua kutoka kwa QuakerBooks<\/span><\/a>\n

\u201cMungu yuko wapi?\u201d Jibu: ”Katika jirani.” Jozi hii ya maswali na majibu inanasa jambo la kupendeza la kitabu kipya cha Diana Butler Bass, <\/span>Msingi: Kumpata Mungu Ulimwenguni\u2014Mapinduzi ya Kiroho<\/span><\/i>. Kwa njia nyingi, kitabu hiki na mtangulizi wake, <\/span>Ukristo Baada ya Dini<\/span><\/i> (2012), kwa pamoja wanafuatilia safari ya kimataifa kutoka kwa Ukristo wa miaka 400 au zaidi kabla ya Vita vya Kwanza vya Kidunia hadi Ukristo unaoendelea kwa kasi wa leo\u2014Ukristo unaofanywa \u201ckutoka chini kwenda juu\u201d badala ya ule uliotolewa na mamlaka tukufu. Anaandika kuhusu imani, shughuli, na kujitambulisha kwa watu wa kawaida. Kuhusiana na hili, ananukuu uchunguzi wa Pew Research na mashirika mengine ambayo yametoa sampuli za maoni ya watu wengi kuhusu dini kwa miongo mingi. <\/span><\/p>\n

Iliyowekwa msingi<\/span><\/i> ni maelezo ya Bass kuhusu theolojia ambayo watu wanajijengea wenyewe—kuzalisha mapinduzi ya kitheolojia ambamo Mungu na ulimwengu wanatungwa upya kwa njia zinazoakisi kwa karibu zaidi uzoefu wa watu wenyewe na kueleza kwa uwazi zaidi wasiwasi na ahadi zao. Kufikia mwisho huu, anachunguza sehemu ya 1 ya <\/span>Uelewaji
\n unaochipuka<\/span>
\n<\/i> wa Mungu na ”makao yetu ya asili,” na katika sehemu ya 2 ufahamu unaojitokeza wa Mungu na ”jiografia yetu ya mwanadamu.”<\/span><\/p>\n

Sehemu ya 1 imejitolea kurejesha umuhimu wa kiroho wa ulimwengu wa asili kwa njia ya mkato ya ”vipengele” vitatu vya kale: dunia (”uchafu”), maji, na hewa (”anga”). Kuna mengi katika sehemu hii <\/span>Iliyowekwa msingi<\/span><\/i> ambayo inatoa nyenzo kwa theolojia tajiri ya utunzaji wa ardhi. Mojawapo ya mada ya kitabu ni badala ya Mungu <\/span>
\n pamoja<\/span>
\n<\/i> nasi badala ya Mungu<\/span>
\n aliye juu<\/span>
\n<\/i> yetu; inaonekana katika sehemu ya 1 kwa namna ya Pan<\/span>
\n en<\/span>
\n<\/i>theism (italics zake). Ingawa imani ya kidini ni mtazamo kwamba Mungu ni kila kitu, panentheism ni mtazamo kwamba Mungu yuko ndani na pamoja na vitu vyote. Theism, kama inavyoeleweka kimapokeo, adokeza kwamba, ina tabia ya kukuza sanamu ya Mungu aliye mbali na anayepita mbinguni \u201cjuu\u201d\u2014mungu anayedai kuwa watu wasioamini Mungu anakataa kabisa. Kwa hili Mungu apitaye maumbile alikuja kielelezo cha uongozi wa kanisa, msisitizo wa utii kwa wakuu ndani ya kanisa, na hatimaye kuchukua nafasi ya maisha katika Kristo kwa kukubali seti ya imani. <\/span><\/p>\n

Wala tabaka za kidini wala seti ya imani haitoshi tena kutosheleza idadi kubwa ya wanaojiita Wakristo, sembuse wale ambao wamekengeuka kutoka katika kujitambulisha huko. Lakini wengi wa watu hawa wanathamini uzoefu wa kiroho unaoongoza kwenye kujitolea na maisha ya kuongozwa na roho. Watu hawa wana mwelekeo wa kueleza theolojia ya ”usawa” ya mungu ndani na pamoja nasi. Changamoto ambayo wao (na sisi) tunakabiliana nayo, anasema, ni kwamba ubinafsishaji wa mambo ya kiroho umesababisha kupoteza \u201csisi\u201d asili ya dini. <\/span><\/p>\n

Dini, kutoka kwa<\/span>
\n dini<\/span>
\n<\/i> ya Kilatini, ni kufungamana kwa watu wao kwa wao na wa Mwenyezi Mungu. Sio nzuri ya watumiaji lakini ubora wa jamii. Hili ndilo lengo la sehemu ya 2. Theolojia maarufu inayojengwa inahusisha utambuzi upya wa wanadamu na Mungu kupitia hitaji letu la kuhisi la mizizi, nyumba, ujirani, na jamii. Uzoefu wetu na uelewa wetu wa zote nne unapitia mabadiliko ya ajabu katika jamii ya kimataifa ambayo ni dunia ya leo. Matokeo yake ni hali ya kuchanganyikiwa iliyoenea, kupoteza imani kwa mamlaka za jadi, msukosuko wa kidini, na, mara nyingi, hofu. Hofu huelekea kupunguza hangaiko la mtu ili kuendelea kuishi. Ili mwamko wa kiroho ushike, lazima utoe tumaini. <\/span><\/p>\n

Kuelekea mwisho huu anachora teolojia ya mlalo, ikichukua nafasi ya \u201cmnyororo mkuu [wa mstari] wa kuwa\u201d (kushuka kutoka kwa Mungu, kupitia malaika, wanadamu, \u201cwanyama wadogo zaidi,\u201d n.k.) na \u201cutando mkuu wa maisha\u201d badala yake. Fikiria jinsi urithi wa mstari ni tofauti na safu ya nasaba inayotambua mababu zote za mtu. Tabia ya kutarajia wazazi wa kila babu kuwa wasiohusiana huzaa makadirio ya hisabati kwamba vizazi 40 zilizopita idadi ya mababu wa mtu ingezidi idadi ya watu wanaoishi duniani wakati huo. Inafuata kwamba wengi wa mababu zetu lazima wawe na mababu wa kawaida na inapendekeza kwa nguvu kwamba sisi leo tunahusiana, kuwa na mababu kwa pamoja ikiwa mtu anarudi mbali vya kutosha. Utando huu mkubwa wa maisha, kwa sababu hiyo, pia ni \u201cutando mkubwa wa mali\u201d wa familia ya kibinadamu. <\/span><\/p>\n

Lakini kwa nini kuacha hapo? Kwa njia hiyo ananukuu kwa kukubali Yohana wa Damasko aliyeandika katika karne ya saba, \u201cDunia yote ni sanamu hai ya uso wa Mungu.\u201d Dhana za nyumba, ujirani, na jumuiya zinachunguzwa kwa mtindo sawa: kuachwa kwa mara kwa mara kwa dhana za karne ya kumi na tisa pamoja na ugunduzi upya wa mipango ya kijamii ya awali ya plastiki na ujio wa aina nyingi zaidi za ”halisi” za miundo ya kijamii zinazowezeshwa na teknolojia. Mabadiliko ya haraka yanaleta hofu, lakini pia yanatoa fursa za kuishi katika kitu kinachofanana zaidi na kimungu <\/span>oikonomia<\/span><\/i>, nyumba ya Mungu iliyoamriwa na Mungu\u2014au kwa njia ya prosa, ulimwengu mwema. Ili hili litokee, tunahitaji sote kuvutiwa katika hali ya kumilikiwa, mtu na mwenzake; tunahitaji, Bass anapendekeza, umoja wa kina wa ulimwengu ambao umoja wetu kama wanadamu unapita ndani ya mioyo na akili zetu tofauti ambazo tumeruhusu zitutenganishe. Mafanikio ya mwisho ya mapinduzi ya kiroho, anatangaza, yanategemea kwa kiasi kikubwa ”kama yataelewa mambo ya kiroho ya jumuiya”: <\/span>
\n communitas<\/span>
\n<\/i> (hisia ya pamoja ya umoja),<\/span>
\n ushirika<\/span>
\n<\/i> (mazoezi ya kusikiliza kwa kina na muunganisho), na<\/span>
\n huruma<\/span>
\n<\/i> (iliyoigwa katika kutoa huduma kwa wageni).<\/span><\/p>\n

Iliyowekwa msingi<\/span><\/i> hutoa mtazamo wa kuvutia juu ya muktadha mkubwa ambamo tunaishi na kutekeleza mafundisho yetu ya Quakerism, inayoangazia maendeleo ndani ya Jumuiya ya Kidini ya Marafiki. Marafiki wanaohisi kuelekea kwenye theolojia kamili zaidi ya utunzaji wa ardhi wanaweza kufaidika kwa kusoma kitabu hiki, kama vile Marafiki wanaojiuliza ni nani leo anaweza kuwa tayari ”kukusanywa.” Lakini napongeza hasa <\/span>Iliyowekwa msingi<\/span><\/i> kwa mikutano na makanisa kutafuta njia za kuchochea ushiriki wa kina kati ya washiriki na wahudhuriaji wao mbalimbali wa kitheolojia. Diana Butler Bass anaibua maswali ya uchochezi katika lugha ambayo yatashirikisha wasomaji wengi bila kuwatenga. <\/span><\/p>\n","protected":false},"author":3,"featured_media":3077982,"comment_status":"open","ping_status":"closed","template":"","categories":[9920,9964],"fpb_issue_category":[10222],"class_list":["post-3126517","fpb_book","type-fpb_book","status-publish","has-post-thumbnail","hentry","category-mapitio-ya-kitabu-cha-quaker","category-vitabu-vya-oktoba-2016","fpb_issue_category-tamaduni-za-kuvuka"],"yoast_head":"\nMsingi: Kumpata Mungu Ulimwenguni\u2014Mapinduzi ya Kiroho - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/book\/msingi-kumpata-mungu-ulimwenguni-mapinduzi-ya-kiroho\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Msingi: Kumpata Mungu Ulimwenguni\u2014Mapinduzi ya Kiroho - Friends Journal\" \/>\n<meta property=\"og:description\" content=\"Na Diana Butler Bass. 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