{"id":3100241,"date":"2025-10-01T01:35:00","date_gmt":"2025-10-01T05:35:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/jukwaa-oktoba-2025\/"},"modified":"2025-10-01T10:52:23","modified_gmt":"2025-10-01T14:52:23","slug":"jukwaa-oktoba-2025","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/jukwaa-oktoba-2025\/","title":{"rendered":"Jukwaa, Oktoba 2025"},"content":{"rendered":"\n
Kuangalia nyuma katika Quakers na MOVE<\/strong><\/h5>\n\n

Makala ya Jarida la Marafiki<\/em> la Agosti kuhusu MOVE na Quakers yamepotoshwa kwa njia muhimu (”Quaker Witnessing during Philadelphia’s MOVE Crisis” na Natalie Fraser na Chioma Ibida, FJ<\/em> Aug.). Kama picha inavyoonyesha, nilikuwepo katika mgogoro wao wa mapema wa kitongoji cha Powelton Village katika siku za mwanzo za MOVE katika miaka ya 1960. Hivi karibuni niliunda chaneli ya kibinafsi ya mawasiliano yanayoendelea na washiriki wawili wa MOVE walipokuja Chuo cha Haverford ili kuvuruga hotuba ya jioni niliyokuwa nikitoa. Walishindwa, nami nikawafahamu.<\/p>\n\n

Nilidumisha mawasiliano na jozi hao, kuanzia siku za mapema za Powelton hadi kipindi cha baadaye cha mgogoro cha Osage Avenue nilipowaita viongozi kadhaa wa jumuiya, akiwemo kasisi mashuhuri zaidi wa Philadelphia, Paul Washington, nyumbani kwangu ili kuandaa mpango wa kuingilia amani. Mkutano huo ulivamiwa katikati na kukatishwa tamaa na washiriki wawili wa MOVE ambao ningekaa nao! <\/p>\n\n

Nakala hiyo inasema kwamba ”Kila kipengele cha mzozo kati ya MOVE na Jiji la Philadelphia kiliingizwa katika ubaguzi wa rangi.” Bila shaka ubaguzi wa rangi ulikuwa na dhima, lakini makala haya yanapuuza ni nini hasa kilichofanya MOVE kuwa na utata katika jumuiya iliyounganishwa kwa rangi ya Powelton: Tabia ya wanachama wa MOVE kila siku ilitatiza maisha ya kila siku ya wakazi wengine wa Powelton. <\/p>\n\n

Ikiwa ubaguzi wa rangi ungekuwa ndio tatizo kuu, basi kuhama kwa MOVE hadi mtaa wa Weusi wa Osage Avenue kungekuwa suluhisho. Badala yake, tabia ya kuharibu ujirani ya MOVE iliongezeka, katika jumuiya ya Weusi! Huko, MOVE iliweka vipaza sauti juu ya paa la nyumba yake ili washiriki waweze kucheza muziki wa kufoka na kupiga mayowe mchana na usiku! Iliharibu sana amani ya Watu Weusi wa Osage hivi kwamba sikuwa peke yangu katika kuhangaikia kwamba majirani Weusi waliokuwa na bunduki wangechukua hatua mikononi mwao wenyewe. <\/p>\n\n

Hofu hiyo iliongeza shinikizo kwa Meya Mweusi wa jiji hilo, ambaye alihisi kulazimishwa kulazimisha suluhisho la kijeshi, ambalo matokeo yake mabaya bado yanatuandama.<\/p>\n\n

Marafiki hawakurahisisha MOVE na polisi kama pande mbili zenye kutoelewana, kama kifungu kinadai. Mzozo wa kimsingi ulikuwa kati ya MOVE na majirani zake. Hapo awali, kulikuwa na baadhi ya Wanafiladelfia ambao walikuwa na huruma na baadhi ya mandhari ya MOVE, lakini sikuwahi kukutana na mtu yeyote\u2014Mweusi au Mweupe\u2014ambaye angekuwa tayari kusogeza familia zao karibu nao! <\/p>\n\n

Kinyume na madai ya makala, ugumu wa msingi katika kujaribu kuwa mshirika wa KUHAMA, kwa uzoefu wangu wakati huo, haukuwa katika kiwango cha maadili, ikiwa ni pamoja na kupinga ubaguzi. Mshirika alihitaji kuwa tayari kupigiwa kelele na kunyanyaswa ilhali hakuna kazi halisi ya mabadiliko iliyofanywa na MOVE! (Kama mkongwe wa harakati, nimekuwa katika nyakati nyingi wakati wandugu wanapingana kwa ubaguzi wa rangi na misingi mingine. Ninajua tofauti kati ya changamoto\u2014na dhuluma.) <\/p>\n\n

Kwa bahati nzuri, kuna njia nyingi Marafiki wanaweza kuchangia juhudi za kupinga ubaguzi ambazo zina malengo wazi na mikakati madhubuti. HOJA ilikuwa, na mwisho nilisikia mabaki, bila kupendezwa kabisa na mojawapo ya hizo. Hebu tuzingatie hilo. <\/p>\n\n

George Lakey Philadelphia, Pa.<\/strong><\/p>\n\n

Magamba ya vita<\/strong><\/h5>\n\n

Kama mwanasaikolojia katika kituo cha matibabu cha Utawala wa Veterans, nilisikia hadithi nyingi ambazo zilinibadilisha kutoka kwa pacifist ya kinadharia hadi pacifist ya kuumiza mwili na damu (”Kupona kutoka kwa Aibu ya Kupambana” na Edward W. Wood Jr., FJ<\/em> Sept.). Robo karne baada ya kustaafu, nilifikiri nilikuwa nimepona, lakini nilisahau tu. Makala hii iliondoa upele.<\/p>\n\n

Nyakati nyingine mgonjwa aliponiambia jinsi vita vilivyowabadilisha, ningewatia moyo wawaambie wengine\u2014upande wa nyumbani\u2014ilivyokuwa. Kwa kawaida wangesema, \u201cHungeelewa kama hungekuwapo.\u201d Najua hiyo ni kweli; kuna tofauti kati ya kuyasikia na kuyaishi. Lakini ikiwa wengi wetu tungesikia habari zake kutoka kwa walioishi, je, tungemruhusu rais wetu kuwapeleka watu vitani? Tumetuma Jeshi la Wanamaji la Marekani kulipua boti katika Karibiani; washiriki wa utumishi ambao walivuta kichocheo wanaweza kusababu wenyewe kwamba walipaswa kufanya hivyo kwa sababu walikuwa wamekula kiapo cha kutii amri, lakini katika ndoto zao, na katika miaka baada ya kuacha huduma, kumbukumbu ya waliyofanya inaweza kuwarudia. Ninajua, kwa sababu nilipata fursa ya kusikiliza hadithi kama hizo. <\/p>\n\n

Margaret Katranides St. Louis, Mo.<\/strong><\/p>\n\n

Kwa kweli hili ni suala muhimu sana na zito. Sina hakika kuwa nina haki ya kutoa maoni juu yake. Ninathubutu kusema tu kwamba aibu labda ni mojawapo ya hisia za kibinadamu zaidi, na maadili na maadili ndiyo yanayomtofautisha mwanadamu zaidi na viumbe vingine. Vita, pamoja na mambo ya waziwazi ya uasherati, pia ni ushindi wa uwongo\u2014uongo mkubwa na usio na haya kabisa. Na ndio maana namheshimu sana Wood, mtu mwenye nia thabiti na jasiri, kwa masimulizi yake ya ukweli kuhusu vita na utumishi wake wa kujitolea kwa jina la amani. <\/p>\n\n

Jeni T.<\/strong><\/p>\n\n

Shukrani kwa Edward W. Wood Jr., kwa uwasilishaji wake wa nguvu wa safari yake ya kibinafsi ya kuishi na aibu ya vita. Ni hadithi ambayo sijawahi kusikia hapo awali. Imenigusa sana. Pole sana kwa miaka 40 ambayo aibu ilimtawala. Na ninashukuru sana kwamba hatimaye alikabiliana nayo uso kwa uso na kuvuna uponyaji na kuachiliwa. <\/p>\n\n

Raymond Elberson Medford, NJ<\/strong><\/p>\n\n

\n\n

Barua za jukwaa zinapaswa kutumwa pamoja na jina na anwani ya mwandishi kwa forum@friendsjournal.org<\/em> . Kila herufi ina kikomo kwa maneno 300 na inaweza kuhaririwa kwa urefu na uwazi. Barua zinapaswa kuwa majibu ya moja kwa moja kwa maudhui yaliyochapishwa; hatukubali barua juu ya mada ya jumla au kushughulikiwa kwa barua zilizopita. Tunawaalika wasomaji kushiriki katika majadiliano katika sehemu zetu za maoni mtandaoni, zilizo chini ya kila ukurasa wa tovuti uliochapishwa; mara kwa mara tunatumia maoni ya mtandaoni kwa Forum yetu ya kuchapisha. <\/div><\/p>\n","protected":false},"excerpt":{"rendered":"

Barua kutoka kwa wasomaji wetu.<\/p>\n","protected":false},"author":5090,"featured_media":3083841,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9837],"tags":[],"fpb_issue_category":[10726],"class_list":["post-3100241","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jukwaa","fpb_issue_category-vikundi-vya-uhusiano-na-ibada"],"yoast_head":"\nJukwaa, Oktoba 2025 - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/jukwaa-oktoba-2025\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jukwaa, Oktoba 2025\" \/>\n<meta property=\"og:description\" content=\"Barua kutoka kwa wasomaji 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