{"id":3119350,"date":"2013-09-01T12:00:30","date_gmt":"2013-09-01T16:00:30","guid":{"rendered":"https:\/\/www.friendsjournal.org\/forum-septemba-2013\/"},"modified":"2013-09-01T12:00:30","modified_gmt":"2013-09-01T16:00:30","slug":"forum-septemba-2013","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/forum-septemba-2013\/","title":{"rendered":"Forum Septemba 2013"},"content":{"rendered":"

Jukwaa<\/h1>\n

Mshtuko wa rangi<\/span><\/h3>\n

Toleo la rangi la Agosti la Jarida la Marafiki<\/em> lilikuwa la mshtuko, lakini zuri! Ninakupongeza kwa matumizi yako ya kimawazo ya rangi, ambayo ni tofauti na jarida lingine lolote ninalofahamu, na nadhani inafaa. Nina tahadhari moja: hakikisha kuwa na vichinishi vya rangi ambavyo uchapishaji huweka utofautishaji wa juu wa kutosha kwa Marafiki wenye uoni hafifu. <\/p>\n

Kabla ya upasuaji wangu wa mtoto wa jicho nyakati fulani niliona kwamba vichapo vyenye asili ya rangi vilikuwa vigumu kusoma. Sidhani kama hivyo ndivyo ilivyo kwa toleo lolote la Agosti, lakini kwa kuwa maono yangu sasa yameboreshwa kwa kupendeza, siwezi kuwa na uhakika. <\/p>\n

Bruce Hawkins<\/em>
\n Northampton, Misa.<\/p>\n

Ujumbe wa Mhariri:<\/strong> tunawahimiza wasomaji kutufahamisha wakati maamuzi yoyote ya muundo yanazuia uwezo wao wa kufurahia jarida.<\/p>\n

Je, Phoenix<\/em> itafufuka tena?<\/h3>\n

Ndani ya mwaka mmoja wa ugunduzi wa Kanuni ya Dhahabu<\/em> , (\u201c Kanuni ya Dhahabu<\/em> Itasafiri Tena,\u201d Arnold (Ruka) Oliver, FJ<\/em> August), boti yetu, Phoenix<\/em> , ilipatikana\u2014kwa kweli iliorodheshwa kama isiyolipishwa kwenye Craigslist\u2014umbali wa maili 100 pekee au zaidi. Hull ilikuwa sauti, lakini ilikuwa imechomwa, na milingoti, bowsprit, na sternsprit walikuwa wamekwenda. Kijana ambaye alijibu tangazo la Craigslist alikuwa na mashua kuvutwa juu ya Mto Sacramento kwa mipango ya kuurejesha, lakini katika harakati za kusonga, iliingia kwenye gati, na kutengeneza shimo ambalo lilitokeza na kusababisha mashua kuzama chini ya mto. <\/p>\n

Mpwa wangu, Dk. Reynolds mwingine (Naomi Reynolds, MD), sasa anamiliki Phoenix<\/em> na anatarajia kuirejesha. Kikundi kinachorejesha Kanuni ya Dhahabu<\/em> kinatumai kukusanya pesa zaidi za kurejesha Phoenix<\/em> ijayo pamoja na wajitoleaji wengi walio tayari na wenye ujuzi. <\/p>\n

Mmoja wa wamiliki wa zamani wa Phoenix<\/em> alikuwa amehifadhi sanamu ya kipekee (mkono uliochongwa Japani) pamoja na vitu vingine kutoka kwa mashua\u2014gurudumu, taa za pembeni, kengele, n.k\u2014ili kuwarudishia familia yetu (wana Reynold) ikiwa mashua ingerudi kwetu. Sasa Naomi anayo kichwa (nyumbani mwake katika eneo la Ghuba) mkononi mwake, na leo mwanamume mmoja anaendesha gari kutoka Baja California, Mexico, ili kutupa vitu vingine vilivyohifadhiwa! Anataka zionyeshwe mahali fulani na utangazaji wowote kuzihusu husaidia. Kwa sasa watakuwa Long Beach, Calif. Wanapaswa kuwasili dakika yoyote! Soma zaidi kwenye jessicareynoldsshaverrenshaw.blogspot.com<\/em>.<\/p>\n

Jessica Reynolds Shaver Renshaw<\/em>
\n Long Beach, Calif.<\/p>\n

<\/h3>\n

Ugumu wa unyenyekevu<\/h3>\n

Tafakari za Devan Malore (\u201cMaisha Rahisi?,\u201d FJ<\/em> Juni\/Julai) hunikumbusha jinsi \u201cusahili\u201d au kitangulizi chake cha Quaker, \u201cuwazi,\u201d kinaweza kuwa katika mikutano ya kila siku.<\/p>\n

Mimi, pia, niliishi katika ashram anayoelezea, nikiacha huko karibu nusu ya miaka kadhaa kabla ya kuwasili kwake. Sehemu ya mazoezi yetu ilihusisha kutambua njia ambazo ulimwengu wa nyenzo, au wavuti ya Maya, hutunasa, na kisha kutumia nidhamu ili kuondokana na mielekeo ya kuhifadhi au kumiliki. Katika mapokeo ya Quaker, John Woolman vile vile alionya juu ya ”matuta na matunzo” ya ulimwengu, na akaona ushawishi wao mbaya juu ya maisha ya kiroho ya Jumuiya ya Marafiki. <\/p>\n

Hatua moja niliyojifunza ilikuwa kuuliza ikiwa kitu nilichotamani kilikuwa ”hitaji” au ”uhitaji” – yaani, kitu ambacho kilikuwa muhimu kwa ustawi wangu au kazi inayoendelea, au tuseme kitu (katika neno hilo la kawaida la Quaker) kisichozidi. Inapunguza haraka orodha ya ununuzi! Kisha unaweza kuamua ni kiasi gani cha kujiingiza katika mambo yasiyo ya lazima, ikiwa yapo, kwa faraja yako mwenyewe au kwa wengine. Kuwa na watoto na familia, tunapaswa kutambua, kunabadilisha sana mlinganyo, kama vile kuishi katika jamii, hata mmoja kama ashram. <\/p>\n

Kwangu mimi, unyenyekevu pia ni suala la kuzingatia. Maswali yetu yananirudisha kwenye umakini huo. <\/p>\n

Jnana Hodson<\/em>
\n Dover, NH<\/p>\n

<\/h3>\n

Kukua karibu na Mungu<\/h3>\n

Nilisoma kwa hamu toleo la Juni\/Julai kuhusu Ushuhuda Wetu. Ningependa kuona kipande kinachojadili ushuhuda wa usahili kutoka kwa maoni ya Rafiki Mkristo, au kutoka kwa Rafiki ambaye ufahamu wake wa ushuhuda unaonyesha ule wa Mkutano wa Mwaka wa New York. Kutokana na Imani na Matendo<\/em> yao , \u201cushuhuda wa usahili, wa kujitenga na mali na matarajio ya kilimwengu, ulitokana na usadikisho wa Marafiki kwamba usahili ungetuwezesha kukua katika ushirika na Mungu na kutambua mapenzi ya Mungu kwetu.\u201d Majadiliano mafupi yanamalizia kwa, \u201cUrahisi hutuachilia kutoka kwa yale yanayotudhoofisha na kutumaliza, na kuelekeza nguvu zetu kwa Mungu.\u201d <\/p>\n

Katika siku zetu za kuishi na majarida maridadi yaliyojaa matangazo ambayo yanasisitiza urahisi wa bidhaa fulani, ningekaribisha majadiliano na Marafiki ambao wanathamini uhusiano wa dhana ya usahili na matarajio ya kukua karibu na Mungu.<\/p>\n

Carol Jikoni<\/em>
\n Rochester, NY<\/p>\n

Je, bango linaweza kuwa imani?<\/h3>\n

Sidhani kwamba bango kwenye mlango wa jumba la mikutano linaloorodhesha SPICES (usahili, amani, uadilifu, jumuiya, usawa, na uwakili) linajumuisha \u201cimani,\u201d \u201ctamko la kisheria la kanuni za msingi,\u201d au \u201cmamlaka ya uwongo\u201d (\u201cKufufua Shuhuda Zetu,\u201d Michael D. Levi, FJ<\/em> Juni\/Julai). Mimi naona kama njia ya kujitangaza kwa umma. Ni njia moja tu, kwani mtu yeyote anayeuliza angejifunza hivi karibuni. Ninakubali kwamba tunataka wanaotafuta wawe na uzoefu wa moja kwa moja wa Uungu, kusikiliza kwa kutarajia, na kuhangaika kuelewa sauti tulivu, ndogo. Dhana hizi hazijitoshelezi kuvutia umma; si rahisi kuwasilisha kwa watu ambao hawajajishughulisha na utafutaji wa kiroho. Watu wanahitaji kupata uzoefu wa ibada yetu ili kufahamu jinsi usikilizaji na mapambano yanavyofanya kazi kwa vitendo. <\/p>\n

Sisi sote tuna mwelekeo wa kushikilia vifungu vya maneno tunavyopenda na ambavyo vina maana kwetu, kama vile \u201cBasi na tujaribu kile ambacho Upendo utafanya\u201d na \u201cIweni vielelezo, uwe vielelezo, ili gari na maisha yako yahubiri.\u201d Sidhani kama ni uvivu wa kiroho kutafakari kauli zinazotolewa na wengine au kuhusu VIUNGO, kisha kutafuta njia za kuzitumia katika maisha yetu. <\/p>\n

Judith Inskeep<\/em>
\n Gwynedd, Pa.<\/p>\n

<\/h3>\n

Marafiki wanahitaji SPICES ngapi?<\/h3>\n

Ni furaha iliyoje kusoma makala ya Eric Moon, \u201cKimsingi Si Ushuhuda\u201d ( FJ<\/em> Juni\/Julai). Sijaenda kula chakula cha mchana! Nimekuwa nikihisi tangu zamani kwamba \u201cshuhuda\u201d zilikuwa nje ya kanuni ya kuwa Marafiki wa Ukweli. <\/p>\n

Uzoefu wangu kama mshiriki wa Kamati ya Maktaba ya mkutano wetu kwa miaka mingi umethibitisha zaidi suala la kuorodhesha. Linapokuja suala la kugawa vichwa vya mada kwa machapisho ya Quaker, kukwaruza sana kichwa kunahusika; mara nyingi, nambari kadhaa za utafutaji zinazowezekana au zaidi zinaweza kutumika kwa kazi fulani (lakini kamwe hazitumiki kabisa), kwa sababu maudhui hushughulikia mseto wa masuala na maarifa ambayo haiwezekani kutenganishwa. Waandishi wetu wanaovutia zaidi wana mwelekeo wa kuona maisha mazima, mambo ya kiroho na ya kidunia yakiwa yamefumwa kwa nguvu. <\/p>\n

Anguko moja la mwelekeo uliopo wa kuainisha imani yetu ni doa la kufikiri katika masuala ya -itikadi. Miaka kadhaa iliyopita niliandika makala katika gazeti la Rafiki wa Kanada<\/em> nikieleza kusikitishwa kwangu na jambo hilo, hasa matumizi ya neno \u201cQuakerism.\u201d Hili liliingia ndani zaidi au kidogo kwa wakati mmoja na mifarakano katika Jumuiya ya Kidini ya Marafiki, ikinithibitishia ukweli wa uchunguzi wa Rafiki mchanga ambaye alisema ”kutoka kwa -isms kuja schisms” (ingawa ambayo ilikuja kwanza ni ngumu kusema). <\/p>\n

Ninakataa kujiona kama mfuasi wa aina yoyote ya -ism au seti ya dhana dhahania; Ninajiona kama mshiriki wa Jumuiya ya Kidini ya Marafiki, jumuiya inayosikiliza Sauti ya Mwalimu katikati yetu, ili kuongozwa na kutii hekima ya upendo, ambayo ni ya ubunifu isiyotabirika na bila shaka si ya kategoria. Mara nyingi tunashindwa, ndiyo maana kuna haja ya kuwa na nia ya \u201ckusimama tuli katika Nuru hadi tujione wenyewe,\u201d pamoja na kuona msamaha. <\/p>\n

Ellen Pye<\/em>
\n Delta, BC<\/p>\n

Uainishaji haufai sana katika uchanganuzi mpya wa mawazo kuliko katika kuleta maana ya wingi wa nyenzo imara. Kwa hivyo, mwandishi haitaji katalogi kwa njia sawa na maktaba. Kategoria ni zana inayotumiwa na wageni kuanza kuleta maana ya mandhari mnene yenye maana. Mimi ni mchora ramani kulingana na biashara, na ninapoainisha vipengele kwenye ramani, sibadilishi mandhari yenyewe. Hatari inakuja wakati ramani yangu inatumiwa kufanya mazingira halisi yalingane na uainishaji, wakati hili lazima<\/em> liwe ziwa kwa sababu ramani inasema hivyo, na kwa hivyo ubinafsi wake wenye nyasi, wenye majimaji, wa kipekee ajabu unachimbwa na kusawazishwa ili kuonekana kama ziwa linalofaa. <\/p>\n

Uainishaji wa Howard Brinton, ulioletwa kwa msamaha, unatoa seti muhimu ya miongozo kwa anuwai kubwa ya mambo ambayo Marafiki wameshuhudia, kushuhudia, na kuhudumu. Shida inakuja tunapozitumia kama fomu kwao wenyewe\u2014ambazo tunafanya mara nyingi sana\u2014na kuzikunja wenyewe kama msingi wa kufanya maamuzi yetu wenyewe. Mimi pia, ninararua nywele zangu kwa yale mliyoyaona katika kikao cha kamati ya amani na masuala ya kijamii. Lakini kutupa SPICES sio suluhisho, zaidi ya kuwazuia watoto kuimba ”Doe, kulungu” katika shule ya msingi kungesababisha uimbaji wa kweli zaidi wanapokuwa watu wazima. Suluhisho ni kuelekeza kwenye fomu na kuelekeza kwenye chanzo, na kujiuliza ni nini kinatokana na nini. Jibu linapaswa kujidhihirisha. <\/p>\n

Kesi ya Nat<\/em>
\n Minneapolis, Minn.<\/p>\n

Aina hii ya matamshi ya kukataa inajulikana kama ”picha nafuu” na hailingani na maadili ya Marafiki. Inashindwa kabisa mtihani wa ”ili nini”. Uzoefu wa Marafiki wa kwanza hauzungumzi na hali yangu. Mashujaa wangu wa Quaker wanapatikana katika karne ya kumi na tisa na ishirini: Ninapata SPICE yenye nguvu kubwa katika kujumuisha nia zao. Mwezi sio insha ya kufikiria; ni porojo za kujitakia. <\/p>\n

Mitch Gould<\/em>
\n Portland, Ore.<\/p>\n

Asante kwa Eric Moon kwa insha hii wazi na nzuri. Ninahofia kwamba atalazimika kuteseka kwa ajili ya ukweli wake, kwa sababu leo \u200b\u200bWana-Quaker wa Liberal wanataka njia za mkato; na ujumbe kwamba ”Ikiwa Quakerism inafaa kufanywa, inafaa kuchukua muda kuona na kusherehekea hizo [hali halisi]” itashuka sana. Ninahofia, pia, kwamba kama ufahamu bora wa Arlene Kelly kwamba Marafiki wanafanya mazoezi ya kuzuia migogoro badala ya kutatua migogoro (\u201cMigogoro Katika Maisha ya Mkutano Wetu: Ushuhuda wa Amani wa Marafiki Kazini?,\u201d FJ<\/em> Julai 2009), maarifa yetu yenye msingi wa kihistoria yatapuuzwa. <\/p>\n

Naona mvuto wa SPICE ni kwamba real hujengwa na kujitolea kwa maadili ya kawaida, ili kila mtu mzima atafute kuendeleza maadili hayo kwa gharama ya maslahi binafsi. SPICE inakusudiwa kutoa hiyo. Kwa bahati mbaya, nadhani SPICE inakubali sana ubinafsi. Katika uzoefu wangu, uchumba wa SPICE kwa kawaida hutangulia kufutwa kwa mkutano\u2014kama vile \u201cjamii za kitamaduni za kimaadili\u201d za nyakati zilizopita. <\/p>\n

Naweza kusema neno kwa ajili ya ndoa ya endogamous? Marafiki wa Awali, kama vile Wilkinson na Story, walichukua ubaguzi mkubwa kwa mkutano wa wanawake kuwa na usemi ikiwa Marafiki wawili wanaweza kuoana. Nguvu ya mikutano ya wanawake katika suala hili pengine ilizuia unyanyasaji mwingi wa wenzi wa ndoa, jambo ambalo halikuwezekana wakati Marafiki walipooana ”kutoka nje.” Kwa kuwa vizazi vya awali vya Friends vilishauri wanawake ambao walikuwa waongofu wa Quaker kukaa na waume zao (wasiokuwa Waquaker), tuna visa vingi vya wanawake ambao walipigwa na waume zao kwa ajili ya kwenda kukutana. Je, hilo lilifanya nini kwa wanandoa na watoto wao? Je, Marafiki wangeweza kudumisha kujitolea kwa amani kupitia vizazi vingi bila ndoa ya mke na mume? <\/p>\n

Caroline Whitbeck<\/em>
\n Northampton, Misa.<\/p>\n","protected":false},"excerpt":{"rendered":"

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