{"id":3119618,"date":"2013-11-01T05:00:20","date_gmt":"2013-11-01T09:00:20","guid":{"rendered":"https:\/\/www.friendsjournal.org\/chaguo-za-marafiki-wa-vijana\/"},"modified":"2013-11-01T05:00:20","modified_gmt":"2013-11-01T09:00:20","slug":"chaguo-za-marafiki-wa-vijana","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/chaguo-za-marafiki-wa-vijana\/","title":{"rendered":"Chaguo za Marafiki wa Vijana"},"content":{"rendered":"

Uteuzi wa majibu kutoka kwa utafiti wetu unaouliza Marafiki wachanga (umri wa miaka 18-35) kushiriki mapendekezo yao ya kusoma kuhusu mambo ya kiroho, Quakerism, dini na imani.<\/span><\/h2>\n

\"Imani_Matendo_ya_Waquaker-2-2-4\"The Faith and Practice of the Quakers<\/em> * na Rufus Jones (1927)<\/strong> Iliyowasilishwa na Carl Drexler, 34, mwanachama wa Live Oak Meeting huko Houston, Tex., anayeishi Magnolia, Ark.<\/em><\/p>\n

Rufus Jones aliandika kwa njia ambayo inapita miongo iliyopita tangu kuchapishwa kwa kitabu hiki kwa mara ya kwanza mwaka wa 1927. Ananasa hisia ya mkabala wenye nguvu na mahiri wa imani ya Quaker, iliyojikita katika mizizi yake ya Kikristo. Ni chanzo cha mwongozo na msukumo na vile vile uhusiano thabiti na historia yetu ya pamoja. <\/p>\n

*Soma mapitio ya kichwa hiki katika toleo la Januari 31, 1959 la Friends Journal<\/em> .<\/a><\/p>\n

\"An_Msamaha_na_Barclay__mpya_-2-2\"An Apology for the<\/em> T<\/em> rue Christian Divinity<\/em> * na Robert Barclay (1678)<\/strong> Iliyowasilishwa na Michael Doo, 26, mwanachama wa Stony Run Meeting huko Baltimore, Md., anayeishi Baltimore<\/em><\/p>\n

Nimekuwa nikipendezwa na maandishi ya mapema ya Quaker. Robert Barclay alikuwa mmoja wa watu wachache wa Quakers wa mapema waliosoma vizuri na Apology<\/g> yake maarufu ilichora mistari iliyo wazi sana kati ya Biblia, maandishi ya zamani, na imani za Quaker. Katika wakati ambapo vijana wengi wa Quaker wanapingwa na imani yao na dhana ya Mungu, Barclay’s Apology<\/em> inatoa njia yenye mantiki, iliyofikiriwa vizuri kwa kanuni za msingi za Quakerism. Inaweza kuwa changamoto kwa wengine, lakini mchakato wa kuisoma ni safari yenyewe. <\/p>\n

*Soma mapitio ya kichwa hiki katika toleo la Januari 2004 la Friends Journal<\/em> .<\/a><\/p>\n

\"Mtakatifu_The_Firm-2-3-2\"Holy the Firm<\/em> na Annie Dillard (1997)<\/strong> Iliyowasilishwa na Sylvia Madaras, 19, mwanachama wa Chambersburg (Pa.) Mkutano anayeishi Greencastle, Pa.<\/em><\/p>\n

Ninapendekeza sana Annie Dillard’s Holy the Firm<\/em> . Kama mtunzi wa kisasa wa kupita maumbile, fumbo, na mshairi, Dillard bila shaka ni mmoja wa waandishi bora wa kiroho wa enzi hiyo. Anachanganya uwezo wake wa kusimulia hadithi, kazi ya kinathari, na uchunguzi wa kishairi ili kuunda mwonekano mfupi na wa hali ya juu katika maisha ya mshairi anayeishi kwenye Sauti ya Puget. <\/p>\n

\"Wakati_Mambo_Yanaanguka_2\"Mambo Yanapoanguka: Ushauri wa Moyo kwa Nyakati Mgumu<\/em> na Pema Ch\u00f6dr\u00f6n (1996)<\/strong> Iliyowasilishwa na Julia Thompson, 30, mwanachama wa Mkutano wa Lafayette (Ind.) anayeishi Lafayette<\/em><\/p>\n

Hiki ndicho kitabu changu cha maneno ya hekima katika nyakati ngumu. Kuna ufahamu mwingi na hekima katika kurasa. <\/p>\n

\"Mwanakondoo_sWar-2\"Vita vya Mwanakondoo<\/em> , blogu na Micah Bales ( L<\/em> ambswar.com<\/em> )<\/strong> Iliyowasilishwa na Elizabeth Martin, 30, mwanachama wa Mkutano wa Kati wa Philadelphia (Pa.) anayeishi Philadelphia<\/em><\/p>\n

Vita vya Mwana-Kondoo<\/em> ni blogu inayowasilisha maswali magumu kuhusu ulimwengu tunaoishi na inatutaka tufikirie jinsi ya kutenda ili kuunda ufalme wa mbinguni hapa Duniani. Micah Bales, ambaye ni mwanachama mwanzilishi wa Friends of Jesus Fellowship (jamii ya Quaker huko Washington, DC), ana njia ya kuandika yenye kuchochea fikira\u2014ambayo unaweza kuona kwenye maoni! Ninaona maandishi kuwa ya kutia moyo na mara nyingi hunisaidia kuelekeza mawazo yangu kwa yale ambayo ni muhimu kwangu: kuishi maisha yangu kulingana na Roho (ambayo wengine humwita Kristo). <\/p>\n

\"Intro_To_Quakerism-2\"Utangulizi<\/em> wa Quakerism<\/em> * na Pink Dandelion (2007)<\/strong> Iliyowasilishwa na Mackenzie Morgan, 25, mhudhuriaji wa Mkutano wa Marafiki wa Washington (DC) na Friends of Jesus Fellowship (DC) wanaoishi Silver Spring, Md.<\/em><\/p>\n

Utangulizi<\/em> wa Dandelion ya Pinki kwa Waakeris<\/em> m<\/em> unachunguza matawi mengi ya Quakerism. Nimegundua kwamba iwe wewe ni mpya kwa Quakerism au ulikulia tu katika eneo ambalo utamaduni mmoja tu wa Marafiki unawakilishwa, habari za kihistoria na maelezo ambayo yanagusa aina zote za Quakerism katika kitabu hiki ni ya thamani sana. Ninajua kwamba Quakerism kama inavyofanywa katika mkutano wangu wa kila mwaka wa ndani sio jinsi inavyotekelezwa kila mahali, na kitabu hiki kilinipa ufahamu mzuri wa jinsi imani tofauti zinazopatikana ndani ya Quakerism hubadilika na kujitetea. <\/p>\n

*Soma mapitio ya kichwa hiki katika toleo la Juni 2008 la Jarida la Marafiki<\/em> .<\/a><\/p>\n

\"HekimaYesu-2\"Hekima Yesu: Kubadilisha Moyo na Akili\u2014Mtazamo Mpya Juu ya Kristo na Ujumbe Wake<\/em> na Cynthia Bourgeault (2008)<\/strong> Iliyowasilishwa na Madeline Schaefer, 26, mwanachama wa Radnor (Pa.) Mkutano anayeishi Philadelphia, Pa.<\/em><\/p>\n

Sijawahi kuwa na nyama nyingi na Yesu, lakini sijawahi kuhamasishwa na ujumbe wake pia. Baada ya kusoma kitabu hiki, ninasadiki sio tu kwamba Yesu alikuwa mmoja wa walimu wakuu wa hekima wa wakati wake (pamoja na wanafalsafa wengine wengi na shamans), lakini pia kwamba ujumbe wake unazungumza moja kwa moja na uzoefu wangu mwenyewe kama Quaker leo. Cynthia Bourgeault anaonyesha Yesu anayeishi na kupumua na kufikiri katika wakati wa machafuko makubwa ya kiakili na kiroho, na kuendeleza falsafa ambayo ilizungumza kwa undani kwa mioyo na akili za watu duniani kote. Ujumbe wake mkuu ulikuwa wa umoja\u2014wa kuunganisha pamoja moyo na akili, wa kutazama zaidi ya mambo mawili kwa kitu kitakatifu zaidi. Bourgeault ni kipaji kabisa, pamoja na kamili ya moyo; maneno yake yatakupa tumaini la wakati ujao wa ujumbe wa Ukristo wakati ambapo mapokeo yanaonekana kusambaratika. Na tumaini si kweli kwa kanisa lenye umoja zaidi, bali kwa ulimwengu uliounganishwa zaidi kupitia ujumbe wa Yesu wa umoja. <\/p>\n

\"FacesInTheFire-2\"Nyuso Katika Moto: Wanawake wa Beowulf<\/em> na Donnita L. Rogers (2011)<\/strong> Iliyowasilishwa na Elizabeth Wine, 31, mshiriki wa Kanisa la Marafiki wa Chuo Kikuu huko Wichita, Kans., anayeishi Wichita<\/em><\/p>\n

Riwaya hii imeandikwa na mwanamke ambaye amejihusisha na mafundisho ya Quakerism katika sehemu ya kusini ya kati ya nchi. Mpangilio ni makazi ya Viking ya karne ya sita, ambayo kwa kawaida sio aina ya kitabu ninachofungua. Walakini, wahusika na njama hiyo ilinivutia. Daima ni nzuri kusoma hadithi za mwandishi wa Quaker! <\/p>\n

\"UkweliUkweli Rahisi: Mwongozo Wazi na Mpole juu ya Masuala Makuu katika Maisha<\/em> na Kent Nerburn (2005)<\/strong> Iliyowasilishwa na Galen Fick, 28, mwanachama wa Mkutano wa Ottawa (Ontario) anayeishi Guelph<\/em><\/p>\n

Nilipokuwa na umri wa miaka 18, baba yangu alinipa kitabu kilichoitwa Barua kwa<\/em> M<\/em> y Son<\/em> kilichoandikwa na Kent Nerburn. Ingawa mwandishi hatambulishi kama Quaker, hali yake ya kiroho na falsafa ya maisha inasikika sana. Ushauri uliomo ndani\u2014juu ya mada kutoka kwa upendo hadi vita hadi kazini na vitu vya kimwili\u2014unatumiwa kwa manufaa ya kutatua utata wa kuwa mtu mzima katika jamii yetu. Baada ya kulelewa kwa Quaker, niligundua kwamba iligusa sana. Sasa, miaka kumi baadaye nilichukua kitabu kingine cha Nerburn, Simple Truths<\/g> , na nikapata sauti kama hiyo. Ambapo nilipata Barua kwa<\/em> M<\/em> y So<\/em> n<\/em> zenye matokeo hasa nilipokua, Ukweli Rahisi<\/em> huandikwa kwa hadhira ya jumla zaidi na hutoa maneno wazi ya kutafakari tunapotafuta maendeleo katika maisha yetu. <\/p>\n

\"MiunguMiungu Ndogo<\/em> na Terry Pratchett (1992)<\/strong> Iliyowasilishwa na Howie Baker, 31, mwanachama wa Mkutano wa Louisville (Ky.) anayeishi Louisville<\/em><\/p>\n

Terry Pratchett anaandika maelezo yenye kuchochea fikira ya Brutha, nabii mwenye kusitasita ambaye amechaguliwa na mungu wake kueneza imani ya kweli. Brutha anaingizwa katika hila za fikra mbaya ndani ya kanisa lake mwenyewe na anaishia katika ulimwengu wa falsafa wa kutatanisha katika nchi ya mbali, lakini kupitia hayo yote, imani yake isiyotikisika na uhusiano wake wa kibinafsi na mungu wake huongoza njia yake. Miungu Ndogo<\/em> ni hadithi nzuri ya jinsi wanyenyekevu zaidi kati yetu wanaweza kutumika na kuonyesha njia kwa vizazi vijavyo. Lazima isomwe kwa yeyote anayehisi kuvutwa kwenye njia ya kiungu. <\/p>\n

\"TheCloisterWalk-2\"The Cloister Walk<\/em> na Kathleen Norris (1997)<\/strong> Iliyowasilishwa na Rick Durance, 24, mhudhuriaji wa Mkutano wa New Haven (Conn.) anayeishi New Haven<\/em><\/p>\n

Kitabu cha Kathleen Norris The Cloister Walk<\/em> kinaonekana kuwa juu ya wakati wake katika Monasteri ya Benedictine huko Minnesota ikilinganishwa na maisha yake yote kama mwandishi katika kijiji cha Dakota Kaskazini. Hata hivyo ni zaidi ya hapo. Inafuta mila ya Kikristo na maisha ya jumuiya (kuvuka migawanyiko ya Kiprotestanti na Kikatoliki). Inatupa taswira ya maisha ya watakatifu, wakiwemo Jerome na Emily Dickinson, huku pia ikiweka wazi maisha na imani ya Norris (pamoja na uzuri wake wa hali ya juu na dosari zinazong’aa). Ni msukumo kwetu sisi katika njia ya Kikristo, pamoja na wale ambao wana mashaka na dini. Niliona ilitoa maneno kwa hisia nyingi ambazo nimekuwa nazo kuhusu kuishi katika jumuiya, kuangalia mapokeo, na kujaribu kumfuata Kristo. Ninaipendekeza sana. <\/p>\n

\"41AVHG9tXFL._SY344_BO1_204_203_200_\"Maelezo<\/em> ya<\/em> Sifa<\/em> Zinazohitajika<\/em> kwa<\/em> Mhudumu<\/em> wa<\/em> Injili<\/em> * na Samuel Bownas (iliyochapishwa kwa mara ya kwanza mnamo 1750 )<\/em><\/strong> Iliyowasilishwa na Ashley Wilcox, 32, mshiriki wa Kanisa la Freedom Friends Church huko Salem, Ore., anayeishi Atlanta, Ga.<\/em><\/p>\n

Nilisoma kitabu hiki kwanza na Rafiki mwingine kijana ambaye pia alikuwa anahisi wito wa huduma. Tulisoma sura moja kila juma kisha tukaizungumzia pamoja. Bownas hutoa ushauri unaofaa kwa wahudumu na wazee kati ya Marafiki, kutia ndani jinsi na wakati wa kuzungumza. Ingawa lugha ni ya kizamani, ni nyenzo bora zaidi ambayo nimepata kwa Marafiki ambao wanapitia wito wa huduma. <\/p>\n

*Soma mapitio ya kichwa hiki katika toleo la Januari 1990 la Friends Journal<\/em> .<\/a><\/p>\n

\"Kuishi_Wazi\"Kuishi Wazi: Njia ya Quaker kwa Unyenyekevu<\/em> * na Catherine Whitmire (2001)<\/strong> Iliyowasilishwa na Jennifer Bowman, 32, mwanachama wa Camden (Del.) Mkutano anayeishi Arlington, Va.<\/em><\/p>\n

Nilichukua kitabu hiki katikati ya miaka ya 20 nilipokuwa nikitafuta ufahamu mkubwa zaidi wa ushuhuda wa usahili katika akili, mwili, na roho. Plain Living<\/em> ina mkusanyiko wa matukio kutoka kwa watu wengi wakichunguza ukweli rahisi, changamoto, na furaha katika nyakati na mahali tofauti. Bila kudai usomaji wa jalada hadi jalada, muundo wa mgonjwa wa Plain Living<\/g> ni nyenzo ya kufikiria, ya kuvutia, na ya kipekee, inayolingana kabisa na mtindo wa maisha wa muda mfupi wa Marafiki wachanga. Ninaipendekeza sana kwa wale wanaotaka kuzingatia mawazo yao ya uchovu au yaliyotawanyika na roho isiyo na utulivu katikati. <\/p>\n

*Soma mapitio ya kichwa hiki katika toleo la Januari 2002 la Friends Journal<\/em> .<\/a><\/p>\n

\"whyiwake\"Kwa nini Ninaamka Mapema<\/em> na Mary Oliver (2004) Katika Maeneo ya Pori<\/em> na Sarah Katreen Hoggatt (2012)<\/strong> Iliyowasilishwa na Sara Waxman, 31, mwanachama wa Chestnut Hill (Pa.) Mkutano anayeishi Philadelphia, Pa.<\/em><\/p>\n

Majina haya yote mawili ni mkusanyiko wa mashairi, na yote yanachunguza imani katika Uungu kupitia asili na katika sehemu zisizotarajiwa. Ninahusiana na safu za kila moja na nyingi za mashairi, kwani ninajikuta nikikabiliwa na Mwenyezi Mungu sio lazima katika mkutano wa ibada, lakini katika utambuzi wa maisha ya kila siku na uchangamfu wa maumbile. <\/p>\n","protected":false},"excerpt":{"rendered":"

Uteuzi wa majibu kutoka kwa utafiti wetu unaouliza Marafiki wachanga (umri wa miaka 18-35) kushiriki mapendekezo yao ya kusoma kuhusu mambo ya kiroho, Quakerism, dini na imani.<\/p>\n","protected":false},"author":3,"featured_media":3075012,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9921],"tags":[],"fpb_issue_category":[10172],"class_list":["post-3119618","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-klabu-ya-vitabu","fpb_issue_category-novemba-2013-vitabu-na-kuandika"],"yoast_head":"\nChaguo za Marafiki wa Vijana - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/chaguo-za-marafiki-wa-vijana\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta 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