{"id":3120037,"date":"2015-08-01T00:31:33","date_gmt":"2015-08-01T04:31:33","guid":{"rendered":"https:\/\/www.friendsjournal.org\/kazi-ya-kitamaduni-mtambuka-na-veterans\/"},"modified":"2015-08-01T00:31:33","modified_gmt":"2015-08-01T04:31:33","slug":"kazi-ya-kitamaduni-mtambuka-na-veterans","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/kazi-ya-kitamaduni-mtambuka-na-veterans\/","title":{"rendered":"Kazi ya Kitamaduni Mtambuka na Veterans"},"content":{"rendered":"
\"29
Ibada katika kituo cha mapambano cha baharini cha Twentynine Palms.<\/figcaption><\/figure>\n

Mahojiano na kasisi wa kijeshi Zachary Moon<\/h2>\n
\"Mwezi<\/a>
{%CAPTION%}<\/figcaption><\/figure>\n

Jarida la Marafiki<\/b> : Je, mtu anayekulia katika mkutano wa Marafiki wa Kiliberali katika mojawapo ya miji huria zaidi nchini Marekani anaishiaje kuwa kasisi wa kijeshi?<\/b> <\/em><\/p>\n

Wazazi wangu wote wawili walikuja kwenye Liberal Quakerism wakiwa vijana. Baba yangu alihudumu katika Jeshi huko Vietnam, ambako alikuwa msomaji mwenye bidii. Baadhi ya wasumbufu wa Quaker, bila shaka, huko Marekani waliweka nakala ya Jarida<\/g> la John Woolman katika sanduku la mchango likielekea Vietnam. Baba yangu aliiokota na kujishughulisha nayo sana; aliporudi Marekani baada ya huduma yake, alitaka kujua kama hawa watu wa Quaker bado walikuwa karibu. <\/p>\n

Mama yangu aliunganishwa na Quakers katika Chuo Kikuu cha California, Berkeley, ambayo ilimzindua katika maisha yote ya kazi ya uharakati wa amani na haki. Alikata meno yake kwenye harakati za kupinga vita huko UC Berkeley, ambayo ilikuwa moto sana mwishoni mwa miaka ya 1960 na mapema miaka ya 1970 alipokuwa mwanafunzi wa shahada ya kwanza huko. Kwa njia hiyo, hadithi yangu ya asili ya familia imeundwa sana na vita kwa njia hizi. <\/p>\n

Kazi zangu mbili za kwanza baada ya chuo kikuu zilikuwa na mashirika yanayoendelea ya wanaharakati wa dini mbalimbali. Jambo la kubadilika kwangu lilikuja nilipofahamu ni kiasi gani cha maneno ya kudhalilisha utu tuliyowasiliana kuhusu wale wa upande mwingine wa masuala ya kijamii na kisiasa. Walengwa wa kawaida walikuwa Warepublican, Wakristo wa Kiinjili, na yeyote aliyeunganishwa na jeshi. Nilipofahamu mtindo huu, nilipata mfarakano kati ya kazi yangu na imani yangu ambayo iliniita kuwapenda wageni na hata maadui. <\/p>\n

Nilihisi nilihitaji kwenda mahali ambapo maadui hawa walikuwa na kujaribu kukutana nao kwa masharti yao\u2014badala ya kudai kuwa na kona kwenye ukweli wa herufi-T. Hata kama tulitofautiana katika kila jambo na jambo lolote, nilitaka kujaribu kusikiliza kwa kina na kutafuta njia za kuwa katika njia ya huruma na watu. Hapo ndipo kazi ya ukasisi ilipoanza. <\/p>\n

Wakristo wengine wanazungumza juu ya kusadiki, na nilihisi aina fulani ya kusadikishwa kusoma hadithi ya Petro na Kornelio katika Matendo 10 katika Biblia. Kornelio ni sehemu ya jeshi la Kirumi na angekuwa anatofautiana sana na Petro na jamii yake. Kilichokuwa kikinivutia ni maono ambayo Petro anapata. Petro anawaambia marafiki zake kwamba anahisi njaa, kutajwa kwa hamu na kutoridhika. Anaanguka katika kizunguzungu ambapo anapokea maono ambayo ndani yake blanketi inashuka kutoka mbinguni, imejaa vitu vya kula\u2014isipokuwa ni aina mbaya ya mambo. Kwa Petro, kama Myahudi, ni vyakula najisi kidini, si vyakula kosher alipaswa kula. Anasema, katika muundo wa hadithi ya wito wa kinabii, ”Mungu, umekosea.” Jibu la Mungu liliufungua moyo wangu: \u201cUsiviite najisi nilichotakasa.\u201d <\/p>\n

Je, ninaweza kuamini\u2014kwa sababu ninatumaini kuamini\u2014kwamba Mungu ana nguvu isiyo na kikomo na anaweza kulipua njia zetu za kufikiri kuhusu ulimwengu na sisi wenyewe na sisi kwa sisi? Nikiweza kuegemea katika hilo, je, ninaweza kupata njia ya kuingia katika maeneo hayo yanayodhaniwa kuwa najisi na kuingia katika uhusiano na watu hao wanaofikiriwa kuwa najisi ili kugundua Mungu akifanya kazi ya ajabu pamoja nasi na kupitia sisi katika nyakati hizo? Kwangu mimi, huu ndio mfumo wangu wa kuniongoza kama kasisi na wale walio katika jeshi na familia zao. <\/p>\n

 <\/p>\n

\"Maktaba<\/a>
{%CAPTION%}<\/figcaption><\/figure>\n

FJ: Kama kasisi wa kijeshi, umepitia mafunzo ya kijeshi na kuvaa sare. Wewe mwenyewe si mpiganaji, lakini Wanamaji unaofanya nao kazi wamebeba silaha na wamefunzwa mbinu za kuua. Jinsi gani malezi yako ya Quaker na mafunzo yanaendelea katika mazingira hayo tofauti? <\/b><\/em><\/p>\n

Baadhi ya ujuzi wangu bora kama kasisi ni kupitia-na-kupitia Quaker. Wenzake mara nyingi husema kwamba ninaonekana kustarehe kabisa kuwa kimya wakati wana wasiwasi kuhusu jambo ambalo mtu alisema. Hawakujua la kusema, bado walitaka kujaza ukimya. Waliona kwamba sikuhisi haja ya kufanya hivyo; hii ni Quakerism njia yote chini. Mengi ya kile ninachofanya kama kasisi ni kazi ya utambuzi. Ninahisi kama mara nyingi mimi ni kamati ya uwazi ya mtu mmoja kwa watu. Hilo linahusiana na jinsi nilivyokua, watu walionilea, na mazingira ya kidini niliyolelewa. <\/p>\n

 <\/p>\n

FJ: Je, kuna zana katika jumuiya ya Quaker ambazo tunaweza kuegemea ili kuwaelewa wengine vyema na kujenga aina za mahusiano unayozungumzia?<\/b><\/em><\/p>\n

Tukiwa katika ibada ya Marafiki, nyakati fulani tunasikia ujumbe ambao hautuelekei wala kuwa na maana, lakini tunajitahidi \u201ckusikiliza zaidi ya maneno.\u201d Ninahisi tumezoea zaidi aina hii ya kusikiliza kwa sababu ya njia tunazoabudu. <\/p>\n

Sehemu kubwa ya kazi hii inahusu kanisa kuwa kanisa. Hatuhitaji mafunzo maalum. Hatuhitaji nyumba zetu za mikutano kuwa kliniki za afya ya akili. Hatuhitaji kuwa shirika la maveterani. Hatuhitaji hata kubadilisha ahadi zetu za kiitikadi. Fursa hapa ni katika kuwa katika uhusiano mtu na mtu. <\/p>\n

 <\/p>\n

\"Jangwani<\/a>
{%CAPTION%}<\/figcaption><\/figure>\n

FJ: Inachukua muda kujenga uhusiano, sio tu kumchoma mtu katika sekunde 30 kuwa ana ugonjwa wa mfadhaiko wa baada ya kiwewe. Makutaniko yenye mafanikio yanafanya nini? Je, tunajengaje mahusiano hayo ya kweli? <\/b><\/em><\/p>\n

Baada ya juma langu la kwanza nikiwa kasisi, nilielewa kwamba ningekuwa na dakika tano au kumi tu na watu ambao huenda nisiwaone tena. Mengi ya masuala haya hayawezi kushughulikiwa kwa dakika tano au kumi\u2014au hata saa tano au kumi. Ni mambo ambayo itachukua muda. Nani ana faida ya wakati? Kwa makadirio yangu, ni jumuiya. <\/p>\n

Ikiwa tunaweza kufanya kazi bora zaidi katika kiwango cha jamii cha kusaidia mazingira ya watu binafsi, sina shaka VA ingekuwa na biashara ndogo na isingelemewa kama ilivyo sasa. Hilo ndilo jambo pekee tunaloweka mezani kwa namna yoyote muhimu. Watu wanasema kuwa dawa itasaidia au haitasaidia: hilo ndilo jambo pekee la kuzingatia. Makutaniko huzungumza juu ya uhusiano wa utoto hadi kaburi. Ingawa najua haya hayafanyiki kila mara, jumuiya ya kidini\u2014tofauti na sisi makasisi\u2014ina nafasi ya kutembea na mtu kwa muda wa siku, wiki, miezi, na miaka. Uhusiano kama huo ni muhimu sana. <\/p>\n

Huenda umemsikia mkongwe akisema: \u201cNinaweza kumwamini mkongwe mwingine tu kusikia na kuelewa hadithi yangu.\u201d Raia husikia hilo na ama huchukizwa au kuhurumiwa, na wanafikiri hakuna la kufanya. Shida ni kwamba ni sehemu ndogo tu ya watu wetu wamehudumu katika jeshi wakati huu. Ikiwa maveterani hawawezi kujenga uhusiano wa kuaminika na raia, ulimwengu wao wa kibinafsi kwa maisha yao yote unakuwa finyu sana. <\/p>\n

 <\/p>\n

FJ<\/b>: Ili kuzingatia njugu na bolts, sema mkutano unakuja kwako: wameamua kuanza kuzungumza juu ya mambo na kuwa na huduma inayofikia na kujenga mahusiano haya. Wangeanzaje? <\/b><\/em><\/p>\n

Unaanza na watu ambao tayari wako katika jamii yako; unahitaji kujua nani yuko chumbani. Kama ilivyo kwa utambuzi mwingi wa Quaker, kuna sehemu ya hesabu kwa mchakato: ”Mungu anatuita tufanye nini?” na \u201cMungu ametupa nini ili tufanye huduma hii?\u201d Nini moja ya rasilimali kubwa? Ni watu waliomo chumbani, sivyo? Tunapoanza kutazama zaidi ya jumba la mikutano, tunapaswa kujua mashirika mengine ambayo yako huko kufanya kazi juu ya maswala haya. Hebu tusiwe na hakika kwamba tunafanya jambo ambalo hakuna mtu aliyewahi kufanya hapo awali. Wacha tuchunguze ikiwa tuna washirika wengine wazuri walioandaliwa tayari. <\/p>\n

Pia ninatambua kwamba kwa jumuiya nyingi za kidini\u2014Quaker au vinginevyo\u2014nafasi ya msingi ni kuweka pamoja programu. Hii ndiyo mara nyingi tunayorejelea tunaposema ”huduma,” ambayo nadhani ni bahati mbaya. <\/p>\n

Wanajeshi ninaohudumu nao wanapokuwa na tatizo, hawajiwazii, \u201cLoo, ninapaswa kutafuta programu inayonisaidia kushughulikia hilo.\u201d Badala yake, wanatafuta watu wanaoaminika wa kuzungumza nao. Badala ya kufikiria juu ya programu, kazi ya kujitafakari ambayo tunajifanyia wenyewe ndiyo programu inayohitajika. Tunafanya kazi hii ili tuwe wakarimu zaidi, wenye kujishughulisha, na wenye huruma na aina zote za watu ”wengine”. <\/p>\n

Kwa njia nyingi, hii ni kama kazi nyingine yoyote ya kitamaduni, inayohitaji ujuzi sawa: kusikiliza kwa kina, kutofikiri juu ya watu, na kujifanyia kazi kabla ya kuingia katika mahusiano. Kwa mfano, Quakers wanaofanya kazi ya kupinga ubaguzi wa rangi wanatambua kwamba upendeleo wa wazungu unahitaji kushughulikiwa; kuna kusawazisha kwa makusudi mizani. Tunapaswa kufanya kazi ya kina na kuwa sehemu ya jumuiya za uwajibikaji. <\/p>\n

Iwapo tunahitaji uchunguzi kwa ajili ya programu za kitaasisi ambazo hazifanyi kazi, tembelea hospitali ya VA iliyo karibu nawe uone jinsi zinavyoendelea. Je, unaona nyuso nyingi za furaha au kufadhaika sana? Watu huhisi kuchanganyikiwa inapobidi wajitoshee katika kategoria, kisanduku, programu au utambuzi. <\/p>\n

Wakati mtindo wa matibabu unatumiwa, mtu huonekana kama seti ya dalili za kutibiwa kupitia dawa au tiba. Makanisa yetu si lazima yawe hivyo. Ikiwa tunaweza kufanya jambo lolote la muujiza na kinyume na utamaduni katika wakati wetu, itakuwa ni kujihusisha na watu kama watu. Tunajua maveterani wanapata matibabu ya kielelezo cha matibabu. Hebu tujaribu kufanya kazi nje ya mfumo tofauti na seti ya kanuni, na tutafute kweli kujenga na kudumisha mahusiano ya kibinadamu. <\/p>\n

<\/h4>\n","protected":false},"excerpt":{"rendered":"

Mahojiano na kasisi wa kijeshi Zachary Moon.<\/p>\n","protected":false},"author":3,"featured_media":3076476,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[10945,9821,10909,10736,12130,11319,10900,13489,10737,12462,12612,10787],"fpb_issue_category":[10209],"class_list":["post-3120037","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-fj","tag-jarida-la-marafiki","tag-jumuiya","tag-kazi","tag-liberal-quakerism","tag-mahojiano","tag-mungu","tag-mwezi-wa-zachary","tag-quakers","tag-vietnam","tag-wakristo-wa-kiinjilisti","tag-wizara","fpb_issue_category-agosti-2015-athari-za-vita"],"yoast_head":"\nKazi ya Kitamaduni Mtambuka na Veterans - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/kazi-ya-kitamaduni-mtambuka-na-veterans\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kazi ya Kitamaduni Mtambuka na Veterans - 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