{"id":3120234,"date":"2016-01-01T03:10:42","date_gmt":"2016-01-01T08:10:42","guid":{"rendered":"https:\/\/www.friendsjournal.org\/jukwaa-januari-2016\/"},"modified":"2016-01-01T03:10:42","modified_gmt":"2016-01-01T08:10:42","slug":"jukwaa-januari-2016","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/jukwaa-januari-2016\/","title":{"rendered":"Jukwaa, Januari 2016"},"content":{"rendered":"


\n Wahariri:<\/i>
\n<\/b> Kwa kuzingatia jibu kali kutoka kwa wasomaji kuhusu kujihusisha na harakati za kukomesha kufungwa kwa watu wengi (iliyoangaziwa katika<\/span>
\n FJ<\/span>
\n<\/i> Des. 2015), tunataka kuleta mawazo yako kwenye ukaguzi wa<\/span>
\n Kujenga Harakati za Kukomesha Kunguru Mpya ya Jim.<\/span>
\n<\/i> na Daniel Hunter kwenye uk. 34. Kama vile mhakiki Patience A. Schenk anavyoandika, \u201cIkiwa unajiuliza la kufanya baada ya kusoma kitabu cha Alexander, hiki kitakusaidia kusonga mbele.\u201d <\/span><\/p>\n

 <\/p>\n

Marafiki hujibu wakimbizi<\/b><\/h3>\n

Kwa kukabiliana na shida ya mama na watoto wakimbizi kutoka Amerika ya Kati waliofafanuliwa katika ”Muungano” (<\/span>
\n FJ<\/span>
\n<\/i> Oktoba 2015), wasomaji wametuma karibu $10,000 kama michango. Hazina ya Dhamana ya RAICES imeweza kuleta uhuru na matumaini kwa familia nyingi zilizozuiliwa huko Texas. Kwa niaba yao, tunashukuru sana. <\/span><\/p>\n

Mkutano wa Marafiki wa San Antonio (Tex.)<\/span><\/i><\/p>\n

 <\/p>\n

Njia za amani<\/b><\/h3>\n

Katika makala yake ”Mradi wa Meme wa Quaker” (<\/span>
\n FJ<\/span>
\n<\/i> Nov. 2015), Keith Helmuth alihusisha msemo \u201cHakuna njia ya amani; amani ndiyo njia\u201d na AJ Muste. Miaka mingi iliyopita mtu fulani aliihusisha na Gandhi, na mimi wakati huo nilifikiri ni AJ Muste. Walakini tangu, Catherine Whitmire katika kitabu chake <\/span> Kufanya Amani<\/span><\/i> anaihusisha na Emily Green Balch, mpokeaji mwenza wa Tuzo ya Amani ya Nobel mwaka wa 1946. Anatoa maoni yake katika maelezo ya mwisho kama ifuatavyo: \u201cLawrence S. Apsey anamkumbuka AJ Muste akihusisha maneno haya na Emily Green Balch katika <\/span>
\n Kufuata Nuru kwa Amani<\/span>
\n<\/i> .\u201d<\/span><\/p>\n

Tajiri Van Dellen<\/span><\/i>
\n<\/span>Rochester, Minn.<\/span><\/p>\n

 <\/p>\n

Kuna makosa mawili katika makala yangu, ”Mradi wa Quaker Meme. Niliandika kwamba Kamati ya Huduma ya Marafiki wa Marekani iliunda na kuonyesha mabango yenye nukuu ya AJ Muste. Hii ilikuwa, kwa kweli, mradi wa Mkutano wa Mwaka wa Philadelphia. Pia nilisema kwamba AJ Muste hakuwa Quaker lakini alikuwa ”rafiki wa Marafiki.” Sasa nimegundua alijiunga na Jumuiya ya Kidini ya Marafiki mnamo Machi 8 na waziri wa Quaker katika Machi 19. Mkutano.<\/span><\/p>\n

Keith Helmuth<\/span>
\n<\/span>Woodstock, NB<\/span><\/p>\n

 <\/p>\n

Kuegemea upande wowote wa kidini<\/b><\/h3>\n

Sidhani kama matumizi ya maneno \u201cSiku ya Kwanza, Siku ya Pili, Siku ya Tatu,\u201d n.k. yanapinga upagani, ingawa yanaweza kutumika kwa njia hiyo (\u201cNiruhusu Nikutambulishe, Wachawi na Marafiki,\u201d<\/span>
\n FJ.<\/span>
\n<\/i> Mei 2015). Ninaziona kama lugha isiyoegemea upande wowote wa kidini lakini pia kama lugha rahisi na isiyo ya kawaida. Ninafikiri kanuni za Quakerism ambazo zinatumika kwa Ukristo zinaweza kutumika kwa mapokeo yoyote ya imani. Kama, je, Jumapili si kila jua linapojidhihirisha kwa utukufu zaidi? Kwa nini tunapaswa kutenga ”likizo” kwa jua? <\/span><\/p>\n

Daniel Ballow<\/span>
\n<\/span>Indianapolis, Ind.<\/span><\/p>\n

 <\/p>\n

Idadi ya watu na uzazi wa mpango<\/b><\/h3>\n

Asante kwa suala la Uzazi na Uzazi wa Mpango (<\/span>
\n FJ<\/span>
\n<\/i> Septemba 2015). Ninaomba Marafiki wafikirie nje ya mipaka ya Marekani. Ongezeko la idadi ya watu lisilodhibitiwa liko Kusini mwa Ulimwengu. <\/span><\/p>\n

Ninafanya kazi kama mfanyakazi wa kujitolea katika zahanati ya afya ya umma siku moja kwa wiki hapa vijijini Honduras. Wanawake wetu maskini wanataka kudhibiti uzazi wao. Hawataki kuzaa watoto 8 hadi 14 kama mama zao walivyofanya. <\/span><\/p>\n

Wakati kliniki ya afya ya umma haipokei Depo (sindano ya miezi mitatu) au tembe za kupanga uzazi kutoka kwa serikali, Monasteri inazinunua kutoka kwa Uzazi Uliopangwa: Bei ya jumla ni $2.50 kwa miezi mitatu ya njia yoyote ile. Mwaka huu tulikuwa na vidonge lakini hakuna Depo. Tungeweza kununua 50 kwa mwezi mmoja wakati mahitaji yalikuwa ya 200 kwa mwezi. Yote ni kuhusu pesa. Tulikuwa tumefungwa kamba kiasi kwamba hatukuwa tayari kununua vidhibiti mimba kwa bei ya reja reja ($4 kwa kila risasi). Malipo ya pamoja ya mwanamke katika kliniki ni senti 50. <\/span><\/p>\n

Marafiki, weka pesa zako mahali pa mdomo wako. Ndio, andika dakika. Lakini ikiwa dakika haiambatani na mchango mkubwa, ni maneno matupu tu. Hili ni tatizo ambalo asilimia 75 linahusu mgawanyo mbaya wa rasilimali. Tupa pesa kwa shida hii; utafanya mabadiliko. Tenda nje ya mipaka yako ya kitaifa. <\/span><\/p>\n

Hermana Alegria del Se\u00f1or<\/span><\/i>
\n<\/span>Limon, Colon, Honduras<\/span><\/p>\n

 <\/p>\n

Wasomaji wa Quaker<\/b><\/h3>\n

 <\/p>\n

Ninashukuru Marafiki wanaopenda kusoma watakatifu wa Quaker, lakini hivi majuzi, nimefurahia kusoma vitabu vingine vinavyothibitisha imani yangu. Kusoma historia ya falsafa ya kimagharibi, au vitabu vinavyoitwa <\/span>
\n Jinsi Yesu Alivyokuwa Mungu<\/span>
\n<\/i> na<\/span>
\n Nadharia ya Mungu,<\/span>
\n<\/i> ilinisaidia kuona imani hii si kama upotovu wa karne ya kumi na sita na kumi na saba bali ni kuendelea kwa Nuru kuibuka kwa wakati. Kadiri ninavyochukia kusema hivi, mtazamo finyu wa Quakers kwa waandishi wa Quaker hautumii mwili vizuri. Asante kwa kusoma, ikiwa imeongozwa. <\/span><\/p>\n

William Hendricks<\/span><\/i>
\n<\/span><\/i>Minneapolis, Minn.<\/span><\/p>\n

 <\/p>\n

Ninauliza Marafiki wasome<\/span>
\n Majani ya Nyasi<\/span>
\n<\/i> ya Walt Whitman, kuanzia na utangulizi wa nathari na kulenga hasa, lakini sio pekee, kwenye \u201cWimbo wa Mimi Mwenyewe,\u201d wimbo wa ubinadamu kwa ubora wake wote. Kazi hii ni injili yangu (Mzaburi wangu akiwa Emily Dickinson na nabii wangu akiwa Adrienne Rich). Mashairi katika kazi ya Whitman, giza na mwanga, hutoa uzuri, matumaini, upendo, na utimilifu. Kadiri ninavyozeeka, ndivyo maneno yanavyokuwa ya kweli na kudumisha. Yeye ni ”mshairi wa mwili, mshairi wa roho.” Alikuwa na mama wa Quaker, na rafiki wa familia alikuwa Elias Hicks; Quakerism inaenea katika kazi. <\/span><\/p>\n

Nancy Whitt<\/span><\/i>
\n<\/span><\/i>Birmingham, Ala.<\/span><\/p>\n

 <\/p>\n

Mjadala juu ya sauti katika ukaguzi<\/b><\/h3>\n

 <\/p>\n

Su Penn, mwandishi wa mapitio ya ”Beyond Goodness Sex” (<\/span>
\n FJ<\/span>
\n<\/i> Nov. 2015), inazua mambo muhimu kuhusu ujumuishi na kutengwa kwa watu waliobadili jinsia na wasiozingatia jinsia. Walakini, maarifa haya muhimu yamefunikwa na shambulio la kibinafsi la mhakiki dhidi ya Al Vernacchio mwenyewe, na sifa zake za mwandishi. <\/span>Kwa Wema Ngono<\/span><\/i>. Uhakiki una idadi ya mawazo ya bahati mbaya, yasiyo sahihi na hata ya kupotosha kuhusu Vernacchio.<\/span><\/p>\n

Haya ni mashambulizi ya kibinafsi, yasiyofaa ambayo huenda zaidi ya uchunguzi muhimu wa kitabu, na kutafuta kuchunguza psyche ya mwandishi. Kama mhariri wa jarida mwenyewe, ninashangaa kwamba mhariri wa <\/span>Jarida la Marafiki <\/span><\/i>iliruhusu ukaguzi huu kuchapishwa. Ilipaswa kuondolewa kwanza toni yake hasi na mawazo yasiyothibitishwa kuhusu Vernacchio. Kisha, msomaji angeweza kuchunguza maswali mazito na muhimu ambayo mwandishi wa hakiki aliibua, kama vile ikiwa maneno ya kawaida kama vile ”mvulana” na ”msichana” yanapaswa kuachwa au la. Kama mtu ambaye mara nyingi husafiri katika duru sawa za kitaaluma kama Vernacchio, nimemwona akitumia lugha hii iliyojumuisha zaidi katika maelezo yake muhimu. <\/span><\/p>\n

Wakati mmoja ambao huambatana nami haswa ni kumwona akitumia maneno jumuishi mara kwa mara kwenye mkutano wa vijana, na kisha kuonywa na mwanafunzi aliyebadili jinsia kwa mara moja alishindwa kufanya hivyo katika mazungumzo yake ya saa moja. Vernacchio alimshukuru mwanafunzi huyo kwa neema, akitambua ujasiri uliohitajiwa ili kusimama na kumkosoa mzungumzaji, na kujitolea katika mchakato huo. <\/span><\/p>\n

Tena, mwandishi ameibua uchunguzi muhimu, na kuondoa sauti yake mbaya na mashambulizi ya kibinafsi, hakiki hii hutoa chakula cha kufikiria.<\/span><\/p>\n

Bill Taverner<\/span><\/i>
\n<\/span><\/i>Easton, Pa.<\/span><\/p>\n

 <\/p>\n

Kuchanganyikiwa kwa jinsi elimu (ikiwa ni pamoja na elimu ya kujamiiana) haijumuishi vya kutosha, kusaidia, na kuwalinda watoto katika wigo kamili wa utambulisho wa kingono na kijinsia kumethibitishwa vyema. Viwango vya watu wanaojiua na kujaribu kujiua vinashangaza miongoni mwa matineja wasiofuata kanuni. Tumekuwa katika wakati wa shida kwa muda; Ukosoaji mkali na wa kibinafsi wa Penn dhidi ya Al Vernacchio, hata hivyo, haufai. <\/span><\/p>\n

Bila kazi ya Al, kutia ndani kitabu chake mahiri, maudhui ya elimu ya kujamiiana mashuleni yangebaki kuwa na mipaka kama vile mada zao zinavyowasilisha: \u201cElimu ya Kubalehe,\u201d \u201cAfya,\u201d au \u201cKujua Miili Yetu.\u201d Programu nyingi za elimu ya kujamiiana haziangazii ngono, sembuse kujadili jinsia na utambulisho wa kijinsia jinsi Al anavyofanya darasani kwake. Anawatia moyo walimu wenye ujasiri zaidi kuipeleka katika ngazi inayofuata, na amewahimiza wazazi wengi kama mimi kuwa wazi zaidi na moja kwa moja na watoto wetu. <\/span><\/p>\n

Katika ulimwengu wa shule za umma na za kibinafsi, Al anawajibika kibinafsi kwa maelfu ya walimu kurekebisha mtaala wa elimu ya ujinsia kuwa jumuishi zaidi na wa kina. Walimu hawa wanajua tunahitaji kuendelea na kufanya hivyo licha ya kukerwa na vitisho na maswali kutoka kwa wazazi, wakuu wa idara, wanajamii, na bodi za wadhamini ambao wanafikiri programu za elimu ya kujamiiana ni kali sana. Ni vita kuwafikia watoto na ujumbe wanaohitaji, na pia kutoa usaidizi na ulinzi wa walio hatarini zaidi. Tutajitahidi kuboresha na kufikia kiwango cha juu zaidi, lakini kuwatukana watu binafsi kama Al kutatugawanya na kurudisha maendeleo nyuma. <\/span><\/p>\n

Cindy Pierce<\/span><\/i>
\n<\/span>Etna, NH<\/span><\/p>\n

 <\/p>\n

Kama mwanamke wa cisgender mwenye umri wa miaka 72 (ninakubali kuwa hili ni neno jipya katika msamiati wangu), ninakubali kabisa sauti ya Su Penn katika ukosoaji wake wa kitabu cha Al Vernacchio<\/span>
\n For Goodness Sex.<\/span>
\n<\/i>. Mimi binafsi nilinunua nakala nyingi za kitabu hicho na nimezipa kama zawadi kwa marafiki na washiriki wa familia. Ninaelewa mambo fulani ambayo Penn anatafuta kueleza, lakini sina uhakika kwamba ana uelewa wa ugumu ambao watu wa kizazi changu wanao katika kujifunza lugha mpya na njia mpya za kushughulikia masuala ya ngono na ngono. Nilipotoa kitabu hicho kama zawadi, nimewaambia watu kwamba itatusaidia sisi sote katika kila umri kuzungumza kwa uwazi zaidi kuhusu masuala haya muhimu. <\/span><\/p>\n

Kwamba kitabu hiki hakionyeshi kila mtu wa jinsia inayoweza kufikirika haipunguzi utafiti na uandishi mzuri. Zaidi ya hayo, usalama ambao wanafunzi wanahisi katika darasa la Vernacchio haujawahi kutokea. Hatimaye, uhakiki wa kitabu hicho ni jambo moja, lakini shambulio la kibinafsi kwa mwandishi lilionekana kuwa lisilofaa hata kidogo na mbaya zaidi. Hakika <\/span>
\n Jarida la Marafiki<\/span>
\n<\/i> linaweza kufanya vyema zaidi.<\/span><\/p>\n

Marguerite Sexton<\/span><\/i>
\n<\/span>Jenkintown, Pa.<\/span><\/p>\n

 <\/p>\n

Sijafahamu aina ya ukosoaji wa Penn; anga ya kiakili katika alma mater yangu hukuza aina ile ile ya kushusha chini kwa msingi wa mtu fulani au kitu kuwa na ”nia njema lakini si kali vya kutosha.” Nilipokuwa chuo kikuu, nililazimika kuhoji ni nini aina hii ya mbinu inatimiza. Je, kitabu cha Vernacchio ni kamili? Sivyo kabisa. Lakini kwa kuzingatia nafasi inayochukuwa katika mazingira yetu ya sasa ya elimu ya ujinsia, hadhira inayolengwa, na changamoto halisi za uchapishaji wa kazi kali kwa usambazaji mpana, naamini. <\/span>Kwa Wema Ngono <\/span><\/i>ni rasilimali kubwa. Kwa hivyo hebu tuchague mapengo ya kitabu na tujue jinsi ya kuyajaza, kabisa. Lakini kuangusha mwalimu mzuri kama mtu, na mashambulizi yasiyo ya msingi na yasiyo sahihi kwa ujumbe wake, anahisi kama kuharibu muungano unaowezekana. Badala yake, na katika hali ngumu kama vile jinsia na watu wachache wa kijinsia, je, hatupaswi kuwa tunaitana sisi kwa sisi na kujengana? <\/span><\/p>\n

Eric McMorris<\/span><\/i>
\n<\/span>Washington, DC<\/span><\/p>\n

 <\/p>\n

Iwapo tunapaswa ”kuitiana” sisi kwa sisi, naona inafaa kufahamu kwamba mwandishi wa hakiki hii ni sehemu ya jumuiya ya watu wa trans* na familia zao, na wanahisi wazi kwamba kitabu hiki kinatumia matamshi na ufafanuzi wa kipekee na wenye madhara. Ndiyo, uhakiki wa kitabu ambacho kinafaa kuzungumza na jumuiya yako lakini ukiondoa hautasomwa kama uhakiki wa kitamaduni wa kitabu cha kitaaluma. Kwa bahati mbaya, kuzungumza dhidi ya vurugu ya kimyakimya ya kutengwa mara nyingi husomeka kama siasa za utambulisho, ama zisizo za kitaaluma au za kitaaluma. Kwa hivyo, ninatumai kwamba uhakiki wowote wa kimtindo au balagha walio nao wasomaji wa uhakiki wa Su Penn hautabadilika ukilinganisha na uzingatiaji wake wa kina. <\/span><\/p>\n

Kile ambacho Penn anapata hapa kwangu ni muhimu: baadhi ya aina za matamshi hazikubaliki katika nafasi inayojumuisha\/uthibitisho katika siku na zama hizi. Kuzungumza kibinafsi, aina ya lugha na matamshi ambayo Penn anatetea ni, kulingana na jamii za kitambo ninazozunguka nazo, kawaida. <\/span><\/p>\n

Cressa<\/span><\/i>
\n<\/span>Eugene, Ore.<\/span><\/p>\n

 <\/p>\n

Watoa maoni kadhaa wanarejelea ”shambulio la kibinafsi” la Penn kwa Vernacchio. Siwezi kuipata. <\/span><\/p>\n

Ninanukuu kutoka kwenye hakiki: \u201cVernacchio ni mwenye moyo mkuu, mwenye kufikiria, mwenye nia njema, na mwenye upendo wa kweli na heshima kwa wanafunzi wake. Mbinu yake ya elimu ya ngono inaburudisha ikilinganishwa na wengi.\u201d Kusema, hata kusema mara kwa mara kama Penn anavyosema, kwamba mtu amekosea sio shambulio la kibinafsi. Wala kusema kwamba mtu afanye jambo bora zaidi si madai kwamba hafanyi hivyo hata kidogo. <\/span><\/p>\n

Miaka kadhaa iliyopita<\/span>
\n Jarida la Marafiki<\/span>
\n<\/i> Nakala ya John Calvi iliorodhesha misemo kadhaa muhimu, ya uponyaji na ilipendekeza matumizi yake ya mara kwa mara. \u201cHilo halitoshi\u201d lilikuwa mojawapo ya hayo, na hivyo ndivyo nilivyosoma jibu la Penn. <\/span><\/p>\n

Neil Fullagar<\/span><\/i>
\n<\/span><\/i>Alameda, Calif.<\/span><\/p>\n

 <\/p>\n

Ninataka kuwauliza baadhi ya watoa maoni kuzingatia kurahisisha ukaguzi wa sauti wa matamshi ya Su Penn. Ninauliza hili kwa sababu mbili. Kwanza, ikiwa uzoefu wako na wale wa familia yako wameachwa nje ya uchambuzi, na unahisi uadui wa kijamii wa kudumu kwa kitu cha msingi ambacho wewe ni, basi hasira ni jibu sahihi. Pili, sisi Marafiki mara nyingi hujaribu kutuliza hali, ili tuzungumze juu yake au, mara nyingi sana, tusizungumze juu yake (au sio kuzungumza juu yake vya kutosha). <\/span><\/p>\n

Ni muhimu kusikia hasira ya Su, ingawa nadhani ni ndogo, kuelewa kwamba mtu anayesoma ngono bora kuliko wengi bado anaweza kukosa mambo muhimu ambayo yana madhara ya maisha na kifo kwa wengine, na kwamba ana fursa ya kukua. Nadhani mazungumzo yanahusika. <\/span><\/p>\n

Bradley Laird<\/span><\/i>
\n<\/span>South Bend, Ind.<\/span><\/p>\n

 <\/p>\n

Niliposoma makala ya Su Penn kwa mara ya kwanza, nilivutiwa na uwezo wa mwandishi kusema ukweli mchungu na wa kikatili kwa uaminifu wa hali ya juu, huku nikisema chochote kibaya kuhusu nia ya Al Vernacchio au kuhusu yeye binafsi.<\/span><\/p>\n

Nilikuja kwenye maoni ya wavuti kupata watu wengi wakimshambulia Su Penn kibinafsi kwa kusema wazi kwamba kitabu cha Vernacchio hakikidhi mahitaji ya baadhi ya watu wetu walio hatarini zaidi. Kama washirika, ni kazi yetu kuwasikiliza watu tunaojaribu kushirikiana nao. Sio tabia ya washirika kuwaambia wachache kuwa ”wana hasira sana” au kujaribu kuwafanya ”kuipunguza.” Si tabia ya washirika kujaribu kuwafunga mdomo wanapotuambia hatukufanya kazi nzuri ya kutosha katika jitihada zetu za kusaidia. <\/span><\/p>\n

Ninaelewa kuwa ukaguzi wa Penn unaweza kuwa umeumiza kiburi cha kitaaluma cha Vernacchio. Hii inaonekana wazi katika ni nani anayemtetea: kati ya maoni 11 ambayo tayari yamechapishwa kwenye nakala hii, sita ni kutoka kwa watu ambao wanahusishwa kibinafsi au kitaaluma na Vernacchio. <\/span><\/p>\n

Mengi ya maoni hayo pia yanatoka kwa watu ambao ni waelimishaji wa masuala ya kujamiiana. Ninaona ukweli huo unasumbua hasa: waelimishaji wa masuala ya kujamiiana wanamshambulia mwanachama wa jinsia na vikundi vya watu wachache wa jinsia kwa kueleza wazi mahitaji ya vikundi hivyo, na kurudisha nyuma ukandamizaji. Kiburi cha Vernacchio kinaweza kuwa kwenye mstari, lakini maisha yetu yako kwenye mstari. <\/span><\/p>\n

Stasa<\/span>
\n<\/span>Uingereza na Marekani<\/span><\/p>\n

 <\/p>\n

Simjui Vernacchio au Penn kibinafsi, lakini nadhani ningependa wote wawili. Najua, kama Marafiki, tunaweza kuwapenda wote wawili. Nadhani yangu ni kwamba ikiwa wangekutana, wangepata mengi ya kuzungumza juu, na wangefanya hivyo kwa upendo na ujasiri mwingi kama wote wawili wangeweza kukusanyika. Nadhani yangu ni kwamba wote wawili wamejua uchungu wa kutengwa na kuhukumiwa kwa utambulisho wao wa kijinsia, na kwamba hali ya kawaida ingewapa kisima kirefu cha huruma cha kuchora. <\/span><\/p>\n

Kile ningependa kuuliza katika mjadala huu ni wakati wa ukimya wa kuwashikilia Al, Su, na sisi sote tukifanya kazi kwa uelewano bora zaidi na uwazi katika Nuru.<\/span><\/p>\n

Virginia Herrick<\/span><\/i>
\n<\/span>Bellingham, Osha.<\/span><\/p>\n

 <\/p>\n

Marekebisho<\/b><\/h3>\n

Katika nukuu ya picha ya Madeline Schaefer ”Ufungwa wa Misa na #BlackLivesMatter” (<\/span>
\n FJ<\/span>
\n<\/i> Desemba 2015), tulimtambua vibaya Keith Harvey (uk. 9). Tunaomba radhi kwa kosa hili. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Barua kutoka kwa wasomaji wetu.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9837],"tags":[12918,14100,14101,10945,11130,10736,9820,11369,10914,13090],"fpb_issue_category":[10214],"class_list":["post-3120234","post","type-post","status-publish","format-standard","hentry","category-jukwaa","tag-al-vernacchio","tag-elias-hicks-quakerism","tag-elimu-ya-kubalehe","tag-fj","tag-jukwaa","tag-kazi","tag-kutumia","tag-lugha","tag-mtu","tag-su-penn","fpb_issue_category-januari-2016-quakers-na-mchakato-wa-kisiasa"],"yoast_head":"\nJukwaa, Januari 2016 - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/jukwaa-januari-2016\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jukwaa, Januari 2016 - 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