{"id":3120267,"date":"2015-11-30T03:30:17","date_gmt":"2015-11-30T08:30:17","guid":{"rendered":"https:\/\/www.friendsjournal.org\/mabadiliko-ya-tabianchi-ni-muda-wetu-wa-kukabiliana-na-chakula-cha-mchana\/"},"modified":"2015-11-30T03:30:17","modified_gmt":"2015-11-30T08:30:17","slug":"mabadiliko-ya-tabianchi-ni-muda-wetu-wa-kukabiliana-na-chakula-cha-mchana","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/mabadiliko-ya-tabianchi-ni-muda-wetu-wa-kukabiliana-na-chakula-cha-mchana\/","title":{"rendered":"Mabadiliko ya Tabianchi Ni Muda Wetu wa Kukabiliana na Chakula cha Mchana"},"content":{"rendered":"
\"
Wanakijiji wa Kumik wakipata mapumziko ya chakula cha mchana wakati wakijenga kituo cha jamii chenye joto la jua. Picha \u00a9 na Jonathan Mingle, Fire and Ice.<\/figcaption><\/figure>\n

U<\/span> kawaida mabadiliko ya hali ya hewa huwakumba sana wale ambao hawana uwezo wa kukabiliana nayo na hawakuhusika sana na kusababisha tatizo. Fikiria kielelezo cha kijiji cha Kumik kaskazini-magharibi mwa India, hadithi inayosimuliwa katika kitabu cha Jonathan Mingle. <\/span>Moto na Barafu<\/a><\/span><\/i>. Jumuiya hii imekuwa mahali pazuri pa kuishi kwa zaidi ya miaka 1,000 lakini sasa inasonga kwa sababu ya mabadiliko ya hali ya hewa: barafu iliyo karibu imerudi nyuma na ufikiaji wa maji safi kutoka kwa kuyeyuka kwa theluji ni mdogo sana. Huu ni mfano wa kuvutia, kwa sababu kuna uwezekano kwamba kasi ya ongezeko la joto katika Milima ya Himalaya ni matokeo ya mabadiliko ya hali ya hewa duniani na utoaji wa ndani wa masizi kutokana na uchomaji wa samadi na kuni. Kijiji hicho, hata hivyo, kimekuwa kikichoma samadi na kuni kwa miaka 1,000, wakati barafu imekuwa ikirudi kwa kasi katika miaka 50 iliyopita. <\/span><\/p>\n

\"\u00a9<\/a>
{%CAPTION%}<\/figcaption><\/figure>\n

Kwa upande mzuri, wanakijiji hawa wanatufundisha sote baadhi ya masomo wanapojitayarisha kuhamia eneo jipya. Somo moja linahusiana na jamii: Wangeweza kugawanya kijiji na kuhitaji nusu tu ya kaya kuondoka, lakini hilo halikuwa jambo la kufikiria kwa watu hawa; walitaka na walihitaji kukaa pamoja. Somo jingine wanalotoa ni katika kuunda upya nyumba zao za karne nyingi ili ziwe endelevu zaidi. Watakuwa wakitumia umeme wa jua na upepo wa kawaida na wa moja kwa moja kupasha moto nyumba zao na kupika chakula chao, wakitangulia moto wa kuni na samadi ambao umetumika katika eneo hili kwa muda mrefu kama mtu yeyote anaweza kukumbuka. <\/span><\/p>\n

Ingawa mfano huu wa dhuluma ulivyo mkali, kuna, kwa bahati mbaya, athari mbaya zaidi zinazokuja. Mfano mzuri ni huko Bangladesh, ambapo nchi hiyo inatarajia kupoteza asilimia 17 ya ardhi yao kutokana na kupanda kwa kina cha bahari, na kusababisha wakimbizi milioni 20 ifikapo mwaka 2050. Ikiwa tofauti ya athari na kuharibu maisha ya baadaye ya watoto wetu haitoshi, kiasi cha robo ya viumbe vilivyopo vitatoweka. <\/span><\/p>\n

Mabadiliko ya hali ya hewa ni suala la maadili la wakati wetu. Ukuu wake ni ngumu sana kukabili kwa sababu inatufikia katika viwango vitatu tofauti: <\/span><\/p>\n

Matokeo ya athari tofauti<\/strong> . Ingawa sote tumeathiriwa na mabadiliko ya hali ya hewa, baadhi ya watu wataathiriwa zaidi kuliko wengine. Sisi katika maeneo yenye hali ya wastani na jamii tajiri zaidi tutaathiriwa kidogo kuliko zile zilizo katika sehemu maskini zaidi na za chini zaidi za dunia na katika maeneo ya karibu na ikweta au nguzo. <\/span><\/p>\n

Muda ni sababu<\/strong> . Kuna muda kati ya kile tunachofanya sasa kuunda mabadiliko ya hali ya hewa na athari mbaya zaidi za mabadiliko ya hali ya hewa ambayo yataonekana katika siku zijazo. <\/span><\/p>\n

Ulimwengu wa asili umeathiriwa<\/strong> . Mabadiliko ya hali ya hewa huathiri sio wanadamu tu, bali pia maumbile yote. <\/span><\/p>\n

 <\/p>\n

Je<\/span> , tunajali watu walio katika nchi za mbali au watu wa jumuiya nyinginezo? Je, tunajali watu wa siku zijazo? Je, tunajali kuhusu kuhifadhi viumbe vingine? <\/span><\/p>\n

Natumaini hivyo, lakini najua kwa hakika kwamba sisi Waquaker tumejali amani tangu jadi. Je, mabadiliko ya hali ya hewa yana uhusiano gani na amani? Mifano miwili inaonyesha uhusiano. <\/span><\/p>\n

Huko Darfur (magharibi mwa Sudan), Mpango wa Mazingira wa Umoja wa Mataifa umehitimisha kuwa mzozo wa kutisha kati ya wanamgambo wa Kiarabu na wakulima weusi ulikuwa na mizizi katika kuvuruga hali ya hewa. Ukanda huu umekumbwa na ukame na jangwa linalotambaa katika kipindi cha miaka 50 iliyopita; mzozo huo ulisababisha vifo vya watu 200,000 hadi 500,000. <\/span><\/p>\n

Kuanzia 2007 hadi 2010 Syria ilikumbwa na ukame mbaya zaidi wa nyakati za kisasa. Kulikuwa na sababu nyingi zilizosababisha vita vya wenyewe kwa wenyewe vya Syria, ikiwa ni pamoja na rushwa, ukosefu wa usawa, na ongezeko la watu. Ukame, hata hivyo, ulikuwa kichocheo. Pamoja na usimamizi duni wa maji, ukame ulisababisha kuharibika kwa mazao ambayo yalisababisha watu milioni 1.5 kuhamia miji minene. Msongamano wa watu katika maeneo ambayo yalikuwa na miundombinu dhaifu ulisababisha mapinduzi dhidi ya Rais Bashar al-Assad. Tangu 2011 wakati mzozo ulipoanza, angalau maisha ya 200,000 yamepoteza. <\/span><\/p>\n

Sisi Quaker pia tunajali haki ya rangi. Matukio ambayo yalizua harakati za Black Lives Matter ni ncha ya barafu ya upendeleo na unyanyasaji. Je, wale walio nje ya jumuiya za Waamerika Waafrika wanakuwa washirika, au wanaona hili kama tatizo la wengine? Deirdre Smith, Mwafrika Mwafrika na mwanaharakati wa hali ya hewa na 350.org, alielezea jinsi harakati ya hali ya hewa na harakati ya haki ya rangi inavyounganishwa: <\/span><\/p>\n

Upepo na udanganyifu wa ”nyingine” huruhusu Marekani kuu kuhisi kuwa<\/span>
\n haijaathiriwa na kutengwa.<\/span>
\n<\/i> kwa uajiri wa ghasia za kijeshi zisizokubalika na zinazoungwa mkono na taasisi. Ikiwa tunatumai kujenga kitu chochote pamoja na kutumia mamlaka yetu ya pamoja, lazima tukatae kwamba mtu yeyote ni ”mwingine\u201d\u2014kukataa desturi hii ya kitamaduni iliyoenea si rahisi, lakini ni changamoto kuu tunayokabiliana nayo. <\/span><\/p><\/blockquote>\n

Ninaona kuvunja kizuizi kwa ”nyingine” kuwa muhimu kwa usawa wa rangi na mabadiliko ya hali ya hewa. Tunahitaji kujali sisi kwa sisi, iwe umbali wetu unapimwa katika jiografia, wakati, rangi, au kabila, ili tufanye kazi pamoja kuunda ulimwengu wa haki na endelevu. Deidre Smith anasema bora kuliko niwezavyo: <\/span><\/p>\n

Sehemu ya kazi hiyo inahusisha waandaaji wa hali ya hewa kukiri na kuelewa kuwa vita vyetu si tu na kaboni angani, bali na nguvu zilizo chini. . . . Lakini mshikamano na mshikamano ni muhimu ndani na yenyewe. Sekta ya mafuta ya visukuku ingependa kutuona tukidanganywa kwa kuamini kwamba kila mmoja wetu anaweza kushinda peke yake kwenye ”maswala moja.” Sasa ni wakati wa vuguvugu la hali ya hewa kujitokeza\u2014kuonyesha kwamba hatutasimama kwa ajili ya \u201ckutofautisha\u201d kwa jumuiya ya watu weusi hapa Amerika, au mtu mwingine yeyote. <\/span><\/p><\/blockquote>\n

 <\/p>\n

Katika<\/span> North Carolina mnamo Februari 1, 1960, Greensboro Four waliketi kwenye kaunta ya chakula cha mchana ndani ya duka la Woolworth. Mapema mwaka huu, Jibreel Khazan alizungumza huko Greensboro katika maadhimisho ya miaka hamsini na tano ya kuketi huko: <\/span><\/p>\n

Mabadiliko ya hali ya hewa ni ”wakati wa kukabiliana na chakula cha mchana” kwa vijana kwa karne ya ishirini na moja. Wakati wanafunzi wenzangu watatu na mimi tulipoketi kwenye kaunta hiyo ya chakula cha mchana ili kukomesha ubaguzi, hatukujua matokeo yangekuwa nini. Tulijua tu kwamba tulipaswa kuchukua hatua. Ilibidi tuchukue hatua za kijasiri ili mabadiliko muhimu yatokee. Ni katika utamaduni wa mapambano ya haki za kiraia na haki za binadamu ambapo vijana leo wanataka kuchukua hatua juu ya mabadiliko ya hali ya hewa. Ni tishio kubwa zaidi kwa haki na fursa ambayo sayari yetu haijapata kuona. <\/span><\/p><\/blockquote>\n

Tutegemee Marafiki tuko kwenye changamoto ya haki ya hali ya hewa.<\/span><\/p>\n

<\/h4>\n","protected":false},"excerpt":{"rendered":"

Changamoto ya haki ya hali ya hewa.<\/p>\n","protected":false},"author":3,"featured_media":3076934,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[14172,14171,14170,14166,10909,10736,10913,14167,12027,14168],"fpb_issue_category":[10213],"class_list":["post-3120267","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-deidre-smith","tag-deirdre-smith","tag-greensboro-nne","tag-jonathan-mingle","tag-jumuiya","tag-kazi","tag-mabadiliko","tag-mpango-wa-mazingira-wa-umoja-wa-mataifa","tag-mwafrika-mmarekani","tag-rais-bashar","fpb_issue_category-desemba-2015-haki-ya-kiuchumi-na-umaskini"],"yoast_head":"\nMabadiliko ya Tabianchi Ni Muda Wetu wa Kukabiliana na Chakula cha Mchana - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/mabadiliko-ya-tabianchi-ni-muda-wetu-wa-kukabiliana-na-chakula-cha-mchana\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mabadiliko ya Tabianchi Ni Muda Wetu wa Kukabiliana na Chakula cha Mchana - 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