{"id":3120300,"date":"2019-08-01T02:12:32","date_gmt":"2019-08-01T06:12:32","guid":{"rendered":"https:\/\/www.friendsjournal.org\/utamaduni-unaathirije-ibada-ya-quaker\/"},"modified":"2019-08-01T02:12:32","modified_gmt":"2019-08-01T06:12:32","slug":"utamaduni-unaathirije-ibada-ya-quaker","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/utamaduni-unaathirije-ibada-ya-quaker\/","title":{"rendered":"Utamaduni Unaathirije Ibada ya Quaker?"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Msimu wa 6
\n Tarehe: 28\/03\/2019
\n Maoni: 4,897<\/strong>
\nBofya hapa kutazama video!<\/a>
\nAisha Imani alipowapata Waquaker, alijua kwamba hapa ndipo alipotoka. Lakini pia alihisi kuwa amepungukiwa na tamaduni aliyoona katika mkutano wa Quaker\u2014hadi alipojaribu kuabudu pamoja na Waquaker wengine wa asili ya Kiafrika. <\/strong><\/em><\/p>\n

Mara<\/span> ya kwanza nilipokuja kwenye mkutano kwa ajili ya ibada, nilifikiri nilikuwa nimetangatanga katika kundi la watu ambao kwa hakika waliamini kwamba Mungu bado anaweza kuzungumza nao moja kwa moja. Nakumbuka nikisema, \u201cEe Mungu wangu, hii ni Pentekoste!\u201d Sikuweza kuamini kwamba watu hawa walifikiri kwamba Mungu kweli atazungumza nao! Niko chini kwa hili. Hapa ndipo ninapohusika. <\/span><\/p>\n

Utamaduni Unaathirije Ibada ya Quaker?<\/b><\/p>\n

Mimi ni Ayesha Imani, na ninaishi Philadelphia, Pennsylvania. Mimi ni mshiriki wa Mkutano wa Kila Mwezi wa Germantown na Ushirika wa Marafiki Wenye Asili ya Kiafrika, na ninaabudu katika Kituo cha Amani cha Marafiki cha Ujima huko Philadelphia Kaskazini. <\/span><\/p>\n

Jinsi Utamaduni Unavyoweza Kuathiri Ibada Isiyopangwa<\/b><\/p>\n

Katika mkutano ambao haujaratibiwa, mnaja pamoja mkitarajia Roho ajitokeze\u2014kwa matumaini, bila kujua ni namna gani hasa itakuwa. Hata hivyo, tunaelekea kuwa watu wanaofungamana na tamaduni pia, na baada ya kujumuika na Waquaker kwa muda na kuwa mmoja wa watu wachache tu wenye asili ya Kiafrika, ikawa wazi kwamba kuna kusubiri kwa Roho, lakini pia kuna hitaji la Roho kwamba, ”Unaweza kuzungumza nami lakini kwa njia fulani tu. Tafadhali fanya hivyo kwa sentensi kamili. Tafadhali tumia Kiingereza sanifu.” Na kisha ninapoinuka na kushiriki, nitashiriki kwa njia ambayo nimefundishwa kuwasiliana. <\/span><\/p>\n

Kuwa Huru katika Roho<\/b><\/p>\n

Unaweza kujikuta unapata shida kuwa huru katika Roho. Na ilionekana kwangu kwamba kulikuwa na uhuru huu wa Roho ambao kwa kweli ulikuwa kwenye mzizi wa Quakerism, lakini Quakerism ilipoendelea na kukua kati ya jamii fulani na tabaka fulani baada ya muda – tofauti na tabaka ambayo ilianza – basi mkutano wa Quaker ulianza kujifanya kwa namna ambayo ilikuwa ya ubongo sana na ilionyesha mwelekeo wa kitamaduni wa Wazungu, watu wa tabaka la kati ambao walikuwa wamekusanyika. <\/span><\/p>\n

Na ingawa niliona huo kuwa uzoefu mzuri, pia niliamini kwamba sikuwa nikitenda kazi katika uhuru ambao Roho alikuwa ameniweka huru ndani yake\u2014si kwamba watu pale walikuwa wakifanya jambo ambalo walipaswa kufanya kwa njia tofauti, lakini kwamba sikuwa nikifuata Roho kwa njia ambazo nilikuwa nikiongozwa kila mara kwa sababu niliogopa kutokubaliwa.<\/span><\/p>\n

Kukusanyika na Marafiki wenye Asili ya Kiafrika<\/b><\/p>\n

Na kwa hivyo, nilikuwa nikisema tutoe wito kwa Marafiki wenye asili ya Kiafrika au watu ambao wanaweza kuja katika jumuiya na kuwa na matarajio tofauti ya jinsi Roho anavyojieleza.<\/span><\/p>\n

The Fellowship of Friends of African Descent ni jumuiya ya Quakers wenye asili ya Kiafrika ambao walikuja pamoja mwaka wa 1990, na nadhani tulikutana ili kuona kama kulikuwa na watu wengi wanaofanana na kila mmoja wetu binafsi, kwa sababu kuna Marafiki wengi wa asili ya Kiafrika ambao wako kwenye mikutano ambapo kuna mmoja wao. Lakini tuliamini kwamba kuja kwetu pamoja tu kungekuwa jambo ambalo (a) lingekuwa la kihistoria, na (b) tuliamini lingekuwa na nguvu. Na ilikuwa. <\/span><\/p>\n

Tulikutana Pendle Hill, na ibada yetu ya kwanza ilikuwa saa tatu. Na sidhani kama tulitaka kuacha basi! Ilikuwa kama kweli na kurudi nyumbani. Kuja nyumbani katika suala la kupata nafasi hii katika Roho ambapo tulihisi kweli kwamba tunaweza kuwa vile tulivyokuwa, na kwamba tunaweza tu kufungua milango ya mafuriko ya mababu na kuruhusu uzoefu wetu kama watu kuingia katika nafasi hii ya ibada. <\/span><\/p>\n

Kujaribu Uhuru<\/b><\/p>\n

Tulipoanza kukusanyika pamoja, tulianza kujaribu uhuru\u2014kwamba ilikuwa sawa kucheka mtu alipokuwa mcheshi, kwamba ilikuwa sawa kusema \u201camina\u201d au \u201cashe,\u201d kwamba ilikuwa sawa kupiga makofi au kubofya vidole vyako. Kwamba ilikuwa sawa, ikiwa mtu alianzisha wimbo, kwako kuruka kwa maelewano juu ya hilo. Kwamba ilikuwa sawa kusimama au kukaa. Kwamba ilikuwa sawa kuanguka chini kwa magoti yako na kuinua mikono yako kama katika sifa. Yote yalikuwa sawa. <\/span><\/p>\n

Kwa hiyo bado tuko kwenye safari hiyo ya kusema, \u201cKuna uhuru wa Roho ambao tumepewa, na pia tunataka kumrudishia Mungu uhuru huo.\u201d Na kama vile Mungu ametuweka huru kusema, ”Mungu, unaweza kukata kidogo katika nafasi hii! Unaweza kuwa huru katika nafasi hii. Huhitaji kuzuiwa na matarajio haya ya kitamaduni.” <\/span><\/p>\n

Kwa sababu ninaamini ya kwamba haikuisha kwa Kitabu cha Ufunuo. Sio aina ya kitu cha Mwanzo hadi Ufunuo. Roho ni halisi, na Roho bado anataka kutushirikisha, na tukiwa wazi tu, mambo ya ajabu yanaweza kutokea. <\/span><\/p>\n

 <\/p>\n

Ninataka tu kueleza maoni yangu ya kwanza: Mimi si Quaker lakini ninaweza kuichunguza hivi karibuni. Nimeshangazwa na mwinuko aliofikia mwanamke huyu. Hakika naona mwanga machoni pake. Niliona mara moja. –<\/em> <\/span>
\n Mrgigaboom (<\/span>
\n<\/em>
\n Kupitia YouTube)<\/em>
\n <\/div>
\n<\/span> <\/p>\n

Asante, Ayesha, kwa kunipa mwanga wa jinsi ibada ya Quaker inaweza kuonekana katika utamaduni tofauti na wa Waamerika Wazungu. Ilinisikitisha kidogo kuhisi ”kutengwa” na ibada ya Quaker ya Kiafrika, lakini nilifurahi sana kupata nafasi kwa ajili ya ibada hiyo, iwe katika mkutano wangu (hasa Wazungu) au katika mazingira mengine ”ya bure” ya watu kama mimi. –<\/em> <\/span>
\n Melissa LeVine (<\/span>
\n<\/em>
\n Lexington, Ky.)<\/em>
\n <\/div>
\n<\/span> <\/p>\n

Ninakubali kwamba ibada yetu inaakisi aina za kitamaduni na vizuizi vya mahali tunapotokea. Huo sio ukosoaji, ni uchunguzi tu. Wakati fulani, nilitambua kwamba katika mkutano wetu mdogo wa mashambani, majina yetu mengi yanaonyesha asili ya Kiingereza ya Waquaker wa kwanza\u2014pamoja na yote ambayo yanamaanisha kitamaduni\u2014badala ya makabila mengine yanayoishi katika eneo letu. <\/span><\/p>\n

Mara nyingi nimehisi kusukumwa sana kuanguka kwa magoti yangu au kuegemeza kichwa changu kwenye benchi iliyo mbele yangu na kulia. Baada ya muda, nimekubali, si kwa sababu mtu yeyote alifanya chochote cha kunilazimisha, kwa sababu tu hakuna mtu mwingine aliyepiga magoti au kulia. Niliwashukuru wachache walioinua mikono yao kwa furaha. <\/span><\/p>\n

Ninapenda mkutano wangu kwa moyo wangu wote, lakini ninatambua aina yetu ya ibada kuwa yenye umbo la kitamaduni. Nikisoma kipande hiki cha kuvutia na kizuri, bado ninaweza kupasuka kwa wimbo au kuteleza kwa magoti yangu kwa shukrani. –<\/em> <\/span>
\n Sharon (<\/span>
\n<\/em>
\n Michigan)<\/em>
\n <\/div>
\n<\/span> <\/p>\n

Machozi yalinitoka Aisha aliposema mkusanyiko wa kwanza wa Friends of African Descent ulikuwa wa kustaajabisha; ilijisikia kama kurudi nyumbani. Nilikuwa pale, na nilihisi vivyo hivyo, ingawa mimi ni mwenye ngozi nyeupe na mwenye asili ya Uropa (yaani, Mzungu)! Nimekuwa nikifanya kazi kadri nijuavyo jinsi, kama ilivyoongozwa kwa utambuzi wangu bora zaidi, kuelekea jumuiya hiyo pendwa katika Jumuiya ya Kidini ya Marafiki na ulimwenguni. Ninamshukuru sana Mama Aisha na wengine ambao wameendelea na kukuza jumuiya iliyobarikiwa inayowazunguka. –<\/em> <\/span>
\n Amy Kietzman (<\/span>
\n<\/em>
\n Cheney, Pa.)<\/em>
\n <\/div>
\n<\/span> <\/p>\n

 <\/p>\n


\n Tazama kwenye QuakerSpeak:<\/strong>
\n<\/span>
\n quakerspeak.com\/how-does-culture-influence-quaker-worship\/<\/span>
\n<\/a> <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Video Iliyoangaziwa ya Msimu wa Sita<\/p>\n","protected":false},"author":5090,"featured_media":3082104,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9825],"tags":[14256,11197,9819,10909,11399,10900,11047,13938,10891,11445],"fpb_issue_category":[10258],"class_list":["post-3120300","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haijaangaziwa","tag-asili-ya-kiafrika","tag-darasa","tag-fomu","tag-jumuiya","tag-mkutano-wa-quaker","tag-mungu","tag-nyumbani","tag-philadelphia-kaskazini","tag-quakerism","tag-roho","fpb_issue_category-quakerspeak-saa-tano"],"yoast_head":"\nUtamaduni Unaathirije Ibada ya Quaker? - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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