{"id":3122152,"date":"2024-03-01T01:55:00","date_gmt":"2024-03-01T06:55:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/kushikilia-nuru-maombi-na-uponyaji\/"},"modified":"2025-10-12T02:54:00","modified_gmt":"2025-10-12T06:54:00","slug":"kushikilia-nuru-maombi-na-uponyaji","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/kushikilia-nuru-maombi-na-uponyaji\/","title":{"rendered":"Kushikilia Nuru, Maombi, na Uponyaji"},"content":{"rendered":"\n

Hivi majuzi nilifanyiwa upasuaji mkubwa na nilikaa hospitalini kwa wiki mbili. Baadhi ya wafanyakazi wenzangu na wafanyakazi kutoka ofisini waliniambia kuwa walikuwa wakiniombea; Marafiki wengi kutoka kwenye mkutano wa Marafiki zangu walikuwa wakinishikilia kwenye Nuru. Kuna kipindi mwishoni mwa ibada yetu kwenye Mkutano wa Homewood wa Baltimore wakati mtu kutoka kwa Kamati ya Wizara na Ushauri anatangaza wakati wa kuwaweka watu kwenye Nuru au kuwaombea, kwa hivyo nilifanywa ushirika katika Nuru kwa wiki kadhaa. Matukio haya yalichochea tafakari ya sasa ya kushikilia Nuru, maombi, na uponyaji. <\/p>\n\n

Katika Mkutano Mkuu wa Marafiki Kukusanya majira ya kiangazi mwishoni mwa miaka ya 1980, nilichukua warsha ya marehemu Richard Lee juu ya kukutana kwa ajili ya uponyaji (Ona \u201c Mikutano ya Uponyaji katika Namna ya Marafiki<\/a> \u201d (PDF) na Lee na Merry Stanford katika toleo la Desemba 1995 la Friends Journal<\/em> na \u201c Mkutano wa Ibada kwa ajili ya Uponyaji<\/a> \u201d na Lee na Sarah M. Lloyd 8 Aprili 21 Lloyd). Nilisaidia kuanzisha kikundi cha uponyaji kwenye mkutano wangu katika miaka ya 1990 na kuwezesha kikundi kwa miaka mingi; kundi linaendelea ingawa sasa linaandaliwa na Stony Run Meeting huko Baltimore. <\/p>\n\n

Tulihisi kuunganishwa katika kundi la uponyaji. Tulikuwa na vipindi vya kila mwezi vya kawaida na Marafiki wengi sawa wakihudhuria. Tulishikana mikono kwenye duara kwa dakika chache mwanzoni na mwisho wa vipindi (hii ilikuwa kabla ya COVID). <\/p>\n\n

(Kama kando, nitasema kwamba katika jamii hii, hatuunganishi kimwili na watu sana. Nilipoishi kwa miaka minne Ulaya mwanzoni mwa miaka ya 1980\u2014mwaka mmoja nchini Ufaransa na mitatu nchini Ubelgiji\u2014Marafiki na watu waliofahamiana vizuri mara nyingi walikumbatiana walipokutana na kuachana, na mara nyingi pia walibusu mashavu mawili au matatu. Ilinibidi kukomesha tabia hii ya kurudi Marekani haraka sana.<\/p>\n\n

Nilianza mikutano yetu ya uponyaji kwa kuwauliza waliokuwepo majina ya watu waliohitaji uponyaji, ambayo yangeweza kujumuisha watu waliokuwepo, na kutengeneza orodha. Baada ya ukimya wa awali, nilisoma jina lililofuatiwa na ukimya wa dakika mbili hadi tatu kabla ya kusoma jina linalofuata. Pia tunaweka kiti kisicho na kitu katikati ya duara, na ikiwa mtu aliyekuwepo alihitaji uponyaji, anaweza kwenda na kuketi kwenye kiti. Kisha wakati wa dakika mbili hadi tatu, Marafiki wengine, kwa idhini ya mtu huyu, wangeweza kusonga mbele na kuweka mikono yao kwenye bega, mkono, paji la uso, goti, nk ya mtu huyo kutuma nishati ya uponyaji kwake. Mshiriki mmoja alijua mbinu za nishati za Reiki na angetoa huduma hiyo wakati huo. Kujua Kitabu cha Miujiza cha George Fox<\/em> pia kulitusaidia kwa kuthibitisha kwamba uponyaji una historia ndefu kati ya Marafiki. <\/p>\n\n

Tulihisi kushikamana katika kikundi, haswa kwa kuwa na kipindi cha kila mwezi cha kawaida na Marafiki wengi sawa wakihudhuria. Lakini kama mwanasayansi, nilijiuliza ikiwa uchunguzi wowote ulikuwa umefanywa ili kuandika athari za maombi juu ya uponyaji. <\/strong><\/p>\n\n

Lakini kama mwanasayansi, nilijiuliza ikiwa uchunguzi wowote ulikuwa umefanywa ili kuandika athari za maombi juu ya uponyaji. Katika sayansi ya matibabu, kiwango cha dhahabu ni jaribio la nasibu lililochapishwa katika jarida lililopitiwa na marafiki, ambalo hupunguza upendeleo unaowezekana. Nilipata utafiti kama huu wa 2006 wa Herbert Benson et al., unaoitwa ”Utafiti wa athari za matibabu ya maombi ya maombezi (HATUA) katika wagonjwa wa moyo kupita kiasi: Jaribio la nasibu la kutokuwa na uhakika na uhakika katika kupokea maombi ya maombezi.” Utafiti huo ulizingatia makundi matatu ya wagonjwa ambao walikuwa na upasuaji wa moyo hivi karibuni; wagonjwa walikuwa randomized kwa makundi matatu. Katika kundi la kwanza kulikuwa na wale walioombewa na walijua kuwa wanaombewa. Katika kundi la pili walikuwepo walioombewa lakini hawakujua kuwa wanaombewa. Kundi la tatu lilikuwa ni kundi la udhibiti ambalo halikuombewa. Shida ni za kawaida kati ya wagonjwa hawa, kwa hivyo hiyo ilitumika kama matokeo ya kupendeza. Dhana, bila shaka, ni kwamba wale wanaoombewa watakuwa na matatizo machache. Jambo la kushangaza ni kwamba, kundi lililojua kwamba walikuwa wakiombewa lilikuwa na viwango vya juu zaidi vya matatizo. Waandishi walisema: \u201cKuelewa kwa nini uhakika wa kupokea maombi ya uombezi ulihusishwa na matukio mengi ya matatizo kutahitaji uchunguzi wa ziada.\u201d Ufafanuzi mmoja unaowezekana ni kwamba wale ambao walijua walikuwa wakiombewa walikuwa na mkazo zaidi, na mkazo sio mzuri kwa wale wanaopona kutokana na upasuaji wa moyo. <\/p>\n\n

Katika miaka ya kati, tafiti zaidi za nasibu zimefanywa za athari za maombi kwenye matokeo ya afya. Mapitio ya 2009 ya tafiti zote kumi za ubora wa juu (\u201cMaombi ya maombezi kwa ajili ya kupunguzwa kwa afya mbaya\u201d na Roberts, Ahmed, na Davison) yalitoa matokeo yafuatayo: \u201cKwa ujumla, hapakuwa na tofauti kubwa ya kupona kutokana na ugonjwa au kifo kati ya wale walioombewa na wale ambao hawakuombewa.\u201d <\/p>\n\n

Nilipochunguza kwa makini, niligundua kwamba katika masomo yote wale wanaoswali hawakumjua mtu waliyekuwa wakimuombea! Hii ni tofauti kabisa na uzoefu wa kukutana kwa ajili ya uponyaji na kumweka mtu kwenye Nuru mwishoni mwa ibada ya Marafiki. Tatizo kwa mtazamo wa kisayansi ni kwamba mtu hawezi kamwe kufanya utafiti wa nasibu ambapo wanaoomba wanamjua mtu anayeombewa. Hasa, tuseme mtu anayeitwa Susan anahitaji kuponywa. Mtu asingeweza kubahatisha watu wanaomjua Susan na kuwaambia nusu moja ya bahati nasibu kwamba hawawezi kumwombea Susan huku nusu nyingine bila mpangilio. <\/p>\n\n

Marafiki wengi wanaamini kwamba kushikilia Nuru kunatambua tu kwamba Nuru inaenea maishani yote na kwamba watu binafsi wanaweza kupata Nuru hiyo na kushikilia mtu au watu fulani katika Nuru hiyo. Huenda ikawa hivyo! <\/strong><\/p>\n\n

Kwa hiyo kuna uwezekano mbili. Kwanza, kunaweza kuwa na athari kubwa ya kuomba au kushikilia Nuru wakati wale wanaoomba wanamjua mtu anayeombewa. Wengi wetu tuna hadithi za mtu tunayemjua ambaye alikuwa mgonjwa sana na aliombewa au kushikiliwa kwenye Nuru na kisha akaponywa kimuujiza, licha ya ubashiri mbaya kutoka kwa waganga na bila maelezo kutoka kwa sayansi ya matibabu. Lakini kuweka kumbukumbu hii kwa majaribio karibu haiwezekani. Ama pili, iwe kuswali kuna athari, uhusiano kati ya mwenye kuswali na mwenye kuombewa unaimarika kwa kitendo cha kuomba au kushikilia Nuru. Kama Marafiki, tunaweza kuthibitisha kwamba kumshikilia mtu kwenye Nuru huimarisha uhusiano wetu na mtu huyo. Vile vile kwa kundi katika kukutana kwa ajili ya uponyaji, pia hujenga uhusiano kati ya washiriki wa kikundi. Maombi na kushikilia Nuru husaidia Roho kusonga kati yetu. <\/p>\n\n

Katika jambo linalohusiana na hilo kwenye mkutano wetu, kila juma katika kipindi cha matangazo baada ya ibada, tunasoma majina ya watu waliouawa huko Baltimore katika juma lililopita. Tunaomba kwamba wao na watu wote waliowajua washikwe katika Nuru. Kwa kuongezea, kwenye bango refu mbele ya jumba la mikutano, tunaandika majina ya wahasiriwa wa mauaji katika mwaka huo. Kichwa cha bango la 2024 (kilichobadilishwa kidogo kutoka kwa maneno ya 2023 na miaka ya mapema) ni ”Tunashikilia waathiriwa wa mauaji ya Light Baltimore na wale waliowajua-2024.” Watu wote walioguswa na vurugu mjini na kwingineko wanahitaji kuwekwa kwenye Nuru. <\/p>\n\n

Ikiwa kulikuwa na tofauti kati ya kusali na kushikilia Nuru ilitokea katika mkutano wetu wa kila mwezi kwa ajili ya biashara wakati Rafiki mmoja aliposema kwamba baadhi ya watembea kwa miguu waliokuwa wakipita kando ya njia iliyo karibu na ile bendera hawangeelewa kishazi \u201cshika Nuruni.\u201d Lakini kwa jumla, tulihisi watu wangeielewa na kuitafsiri, ikihitajika, kwa kutumia uzoefu wao wenyewe. Ili kuingia ndani zaidi, lazima kwanza nikiri: wengine wanaweza kunichukulia kama Rafiki aliyezoea, lakini mimi ni dhaifu sana katika theolojia. Kwa bahati nzuri hii sio shida, kwa sababu Quakerism ni dini ya uzoefu. Hata hivyo, katika Ukristo, Uislamu, na baadhi ya dini nyingine, maombi ni kutoka kwa mtu hadi kwa Mtu Mkuu. Kwa upande mwingine, Marafiki wengi wanaamini kwamba kushikilia Nuru kunatambua tu kwamba Nuru huenea maishani mwako na kwamba watu binafsi wanaweza kupata Nuru hiyo na kushikilia mtu au watu fulani katika Nuru hiyo. Huenda ikawa hivyo! <\/p>\n","protected":false},"excerpt":{"rendered":"

Kuangalia Sayansi nyuma ya uponyaji.<\/p>\n","protected":false},"author":5090,"featured_media":3094085,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9917],"tags":[12551,11169,10914,15200],"fpb_issue_category":[10308],"class_list":["post-3122152","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sifa-za-mtandaoni","tag-bendera","tag-maombi","tag-mtu","tag-nuru-baltimore","fpb_issue_category-maombi-na-uponyaji"],"yoast_head":"\nMazoezi ya Kiroho ya Kushikilia Nuru - Vikundi vya Uponyaji vya Quaker<\/title>\n<meta name=\"description\" content=\"Jifunze kuhusu utamaduni wa Quaker wa 'Kushikilia Nuru' & uelewe jukumu la maombi katika uponyaji, kukuza miunganisho ya kiroho, na kusaidia jumuiya.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/kushikilia-nuru-maombi-na-uponyaji\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kushikilia Nuru, Maombi, na Uponyaji\" \/>\n<meta property=\"og:description\" content=\"Jifunze kuhusu utamaduni wa Quaker wa 'Kushikilia Nuru' & uelewe jukumu la maombi katika uponyaji, kukuza miunganisho ya kiroho, na kusaidia jumuiya.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.friendsjournal.org\/sw\/kushikilia-nuru-maombi-na-uponyaji\/\" \/>\n<meta property=\"og:site_name\" content=\"Friends Journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/friendsjournal\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-03-01T06:55:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-10-12T06:54:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.friendsjournal.org\/wp-content\/uploads\/2024\/03\/Becker_featured.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1400\" \/>\n\t<meta property=\"og:image:height\" content=\"725\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Friends Journal\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Kushikilia Nuru, Maombi, na Uponyaji\" \/>\n<meta name=\"twitter:creator\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:site\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Friends Journal\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kushikilia-nuru-maombi-na-uponyaji\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kushikilia-nuru-maombi-na-uponyaji\\\/\"},\"author\":{\"name\":\"Friends Journal\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#\\\/schema\\\/person\\\/315ffb22a36ecbabdf5dbdc09d7d1eb7\"},\"headline\":\"Kushikilia Nuru, Maombi, na Uponyaji\",\"datePublished\":\"2024-03-01T06:55:00+00:00\",\"dateModified\":\"2025-10-12T06:54:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kushikilia-nuru-maombi-na-uponyaji\\\/\"},\"wordCount\":1221,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kushikilia-nuru-maombi-na-uponyaji\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.friendsjournal.org\\\/wp-content\\\/uploads\\\/2024\\\/03\\\/Becker_featured.jpg\",\"keywords\":[\"bendera\",\"maombi\",\"mtu\",\"Nuru Baltimore\"],\"articleSection\":[\"Sifa za Mtandaoni\"],\"inLanguage\":\"sw-KE\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kushikilia-nuru-maombi-na-uponyaji\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kushikilia-nuru-maombi-na-uponyaji\\\/\",\"url\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kushikilia-nuru-maombi-na-uponyaji\\\/\",\"name\":\"Mazoezi ya Kiroho ya Kushikilia Nuru - 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