{"id":3122158,"date":"2024-03-01T02:00:00","date_gmt":"2024-03-01T07:00:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/omba-bila-kukoma\/"},"modified":"2025-10-12T02:54:01","modified_gmt":"2025-10-12T06:54:01","slug":"omba-bila-kukoma","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/omba-bila-kukoma\/","title":{"rendered":"Omba bila kukoma"},"content":{"rendered":"\n

Kuingia kwenye Rasilimali za Kiroho za Ulimwengu<\/strong><\/h3>\n\n

Nukuu yangu ninayoipenda zaidi kuhusu maombi ni kutoka kwa Meister Eckhart. Anasema: \u201cIkiwa mtu hakuwa na uhusiano zaidi na Mungu zaidi ya kushukuru, hilo lingetosha.\u201d <\/p>\n\n

Kwa hiyo maombi ni nini? Kwangu mimi, maombi ni uzoefu wa kiroho ambapo tunapata rasilimali za kiroho za ulimwengu. Kuomba ni chaguo la maisha. Ni jinsi tunavyoishi maisha yetu, jinsi tunavyofanya kazi na wengine, na jinsi tunavyowafikiria wengine. Kwa maneno mengine, ndivyo tunavyoishi. Hivi ndivyo ninavyotafsiri Maandiko yanayosema \u201combeni bila kukoma\u201d (1 Thes. 5:17). Nilikuwa nikijiuliza, Unawezaje kufanya hivyo?<\/em> Lakini unapoishi maisha ya maombi, ndivyo inavyotimizwa. <\/p>\n\n

Wazo la mtu linaponijia akilini mwangu, ninapofanya kazi au hata kuosha vyombo, mtazamo huo wa nguvu kwa mtu huyo ni maombi yangu. Inaweza kuwa rafiki, jamaa, au mtu anayefahamiana naye. Wakati huo, ninazingatia kuinua kiwango changu cha nishati kutuma mawazo chanya na ya kuinua kwa mtu huyo. <\/p>\n\n

Nataka nikurudishe utoto wangu. Nililelewa huko North Carolina katika mji mdogo wa pwani. Familia yangu ilisaidia sana katika kuanzishwa kwa mojawapo ya makanisa ya kwanza ya Weusi, kwa hiyo nililelewa kihalisi kanisani. Kutoka wakati wa awali kabisa ninaoweza kukumbuka, kila Jumatano usiku saa 7 jioni, ungepata familia yangu kanisani kwa ajili ya \u201cmkutano wa maombi.\u201d Tamaduni hiyo inaendelea leo. <\/p>\n\n

Mkutano ulianza kwa kila mtu kuimba wimbo, wimbo wa kiroho, au injili; na kisha kushiriki uzoefu fulani; na kumalizia kwa sala. Baadhi ya watu wangeimba wimbo ambao ungeakisi maombi yao, kama vile \u201cNuru Hii Ndogo Yangu,\u201d \u201cTumefika Hapa Kwa Imani,\u201d au \u201cSikuweza Kumsikia Mtu Akiomba.\u201d Mama yangu alikuwa mpiga kinanda wa kanisa, na mara tu mtu alipoanza noti ya kwanza, alikuwa akiandamana na wimbo huo katika ufunguo ambao mtu alikuwa akiimba. Kuanzia umri wa miaka sita, ninaweza kukumbuka nyimbo kama vile \u201cAmazing Grace\u201d na \u201cSwing Low, Sweet Chariot\u201d zilizoimbwa mara nyingi sana hivi kwamba zikawa sehemu ya maisha yangu. Kila mtu katika kutaniko angeongoza kwa wimbo, na hatimaye ibada ingeisha kwa maombi kwa ajili ya mahangaiko yote. Kwa njia fulani, unaweza kuzingatia hili kushiriki kwa furaha, huzuni, na wasiwasi katika mapokeo ya kanisa la Weusi. <\/p>\n\n

Kwa kuwa nililelewa katika mazingira ya aina hii, niliichukulia Biblia kihalisi na kuamini kila hadithi ya Biblia niliyofundishwa katika shule ya Jumapili. Katika umri wa miaka kumi, nilipata uzoefu wangu wa kwanza wa kiroho, ambao sasa ninauona kuwa muujiza. Nilikuwa nikicheza ndani ya nyumba na binamu, na tulikuwa tukizunguka katika vyumba tofauti. Ghafla, nilijikwaa kwenye zulia na kuanguka chini, ambapo niling’oa jino la mbele. Kinywa changu kilijaa damu, na mama yangu akanipeleka kwa daktari wa meno. Alinichunguza na kuniwekea kitu mdomoni kuzuia damu iliyokuwa inatoka. Alimwambia mama yangu kwamba jino hilo haliwezi kuokolewa, na tutalazimika kulibadilisha na kupandikiza. Nililia na kumwambia mama sitaki jino jipya. Nakumbuka sana mama alinipeleka nyumbani na kunituliza. Nilipanda kitandani kwangu, naye akanizuia nisilie. Mara tu damu ilipokoma, aliona kwamba nilikuwa nimetulia. Alipiga magoti kando ya kitanda changu. Aliniuliza ikiwa ninaamini kwamba Mungu anaweza kuponya jino langu. Nikasema ndio. Alipendekeza kwamba sisi sote tuombee uponyaji. Alichukua jino nililoling’oa mdomoni mwangu, akaliosha, na kulirudisha kinywani mwangu na kuliweka sawa wakati wote tulioomba pamoja. Baada ya kumaliza maombi yetu, nililala, na mama yangu akarudi jikoni kufanya kazi. <\/p>\n\n

Baada ya saa moja hivi, niliamka, nikamwuliza mama ikiwa ningeweza kula. Aliuliza ninachotaka, na nikasema toast na jeli. Aliniuliza ikiwa ninahisi ningeweza kula bila maumivu, nami nikasema ndiyo. Aliponiletea sandwich ya jeli, niliuma ndani yake bila maumivu yoyote, na jino halikuanguka. Ilikuwa imejikita katika kinywa changu. Sote wawili tuliruka juu kwa furaha nilipomwambia. Kwa pamoja tulisema sala ya shukrani kwa ajili ya kurejeshwa kwa jino langu. Tulipomwambia daktari wa meno, alishangaa. Leo jino hilo bado lipo. Kama mtoto hii ilikuwa uzoefu wa ajabu kwangu. Je, unaweza kuwazia jinsi jambo hilo lingebadili maisha ya mtoto mwenye umri wa miaka kumi ambaye alikuwa akipambana na hali yake ya kiroho? <\/p>\n\n

Kile tunachofikiri na jinsi tunavyohisi kinaweza kubadilisha biokemia ya miili yetu. Tunapojifunza kwenda zaidi ya mapungufu yetu na kutafuta nafasi ya umoja na ulimwengu, mambo yanaweza kubadilika. <\/strong><\/p>\n\n

Leo wataalamu wa tiba na madaktari wanatambua kwamba kuna jambo la uponyaji katika sala. Mengi ya haya yanatokana na kazi ya Deepak Chopra, ambaye alitoa hotuba juu ya mbinu kamili ya dawa kabla ya kukubaliwa na idadi ya watu kwa ujumla. Hata hivyo, hata mapema kama 1902, William James katika kichapo chake The Varieties of Religious Experience<\/em> alisema kwamba \u201csala kwa ajili ya wagonjwa, ikiwa jambo lolote la kitiba laweza kuonwa kuwa thabiti, ni kwamba katika mazingira fulani, sala yaweza kuchangia kupona na yapasa kutiwa moyo kuwa njia ya matibabu.\u201d <\/p>\n\n

Kile tunachofikiri na jinsi tunavyohisi kinaweza kubadilisha biokemia ya miili yetu. Tunapojifunza kwenda zaidi ya mapungufu yetu na kutafuta nafasi ya umoja na ulimwengu, mambo yanaweza kubadilika. Chopra anatuambia kwamba biokemia katika mwili ni bidhaa ya ufahamu. Anahisi kwamba imani, mawazo, na hisia hutokeza athari za kemikali zinazojidhihirisha katika kila seli. Chopra anasema wakati muhimu katika kupata nafuu ni wakati kupoteza hofu kunasababisha mabadiliko katika mabadiliko ya quantum, ambayo husababisha kujieleza kimwili kwa afya. Kama matokeo ya utafiti huu, wanafunzi wa matibabu sasa wanajifunza kuhusu mazoea ya kiroho ya wagonjwa wao. Kama kasisi wa zamani wa hospitali, niliona kuomba na wagonjwa na familia zao ilikuwa tukio la uponyaji sana kwa kila mtu aliyehusika. Ilionekana kwangu kuwa mtazamo wa pamoja wa nishati ya watu kadhaa kwa mtu mmoja ulisaidia mtu huyo kuanza mchakato wa uponyaji kutoka ndani. Maombi yalionekana kuleta mabadiliko ndani ya kila mtu aliyekuwepo katika kiwango cha molekuli. <\/p>\n\n

Ninaamini katika nguvu ya maombi. Sio tu kwa sababu ya uzoefu wangu wa utotoni lakini kutoka kwa uzoefu wangu wa watu wazima maishani. Kuketi kimya na mtu, kumshika mkono, au kumwekea mikono ni njia maalum za kuomba zinazoboresha maisha yetu ya kiroho. Shukrani ni sehemu muhimu ya sala, na kwa hakika ninaihisi kila wakati ninaposali. <\/p>\n\n

Kwa kusimama katika Nuru, tunaweza kuruhusu yale ya Mungu ndani yetu ing’ae kwa nje ili kumgusa mtu mwingine. Ninapenda kuwazia Roho wa Kiungu akimuangazia mtu au hali. <\/strong><\/p>\n\n

Katika utamaduni wetu wa Quaker, tuna usemi wa ”kumshikilia mtu kwenye Nuru.” Nadhani ina maana tofauti kwa watu tofauti. Kwangu, usemi una vipimo viwili. Ya kwanza ni ubora wa fumbo wa kuona mtu au hali katika macho ya akili yangu iliyozungukwa na Nuru ya Kiungu. Mara nyingi mimi hufikiria Mungu kama Nuru (Yohana 1:9). Nuru hiyo imejaa neema na upendo. Pia ina ubora wa uponyaji juu yake. Ni ubora huo wa uponyaji ambao hubadilisha biokemia katika miili yetu na kuruhusu Nuru yetu kuangaza kutoka ndani. Kama George Fox asemavyo, ”Hatua ya kwanza ya amani ni kusimama tuli kwenye Nuru.” Kwa kusimama katika Nuru, tunaweza kuruhusu yale ya Mungu ndani yetu ing’ae kwa nje ili kumgusa mtu mwingine. Ninapenda kuwazia Roho wa Kiungu akimuangazia mtu au hali. Haya si matokeo ya maombi yetu ya kuomba, ambayo kwangu mimi ni sehemu ya mchakato huu, bali ni matokeo ya neema ya kimungu, ambayo hutolewa bure. <\/p>\n\n

Ninapomshikilia mtu katika Nuru, ninahisi kifungo cha kiroho au muunganisho maalum na mtu au hali hiyo. Ninakumbushwa Maandiko katika Wagalatia 6:2 ya kubebeana mizigo. Hivi ndivyo ninavyohisi, kana kwamba ninabeba mzigo huo na mtu. Kwa mfano, rafiki yangu mmoja aliponiambia kuhusu kifo cha binti yake, nilihisi uchungu wake na kuhuzunika pamoja naye. Nilijaribu kumweka kwenye Nuru kwa nguvu na ujasiri wa kuvuka siku ngumu zilizo mbele. Ingawa sikuweza kumtembelea, bado nilihisi kifungo changu cha kiroho kilikuwa kikituweka karibu. <\/p>\n\n

Mwelekeo wa pili wa ”kumshikilia mtu katika Nuru” ni kipengele cha vitendo cha sio tu kufikiri juu ya mtu au hali lakini kujifungua mwenyewe kwa uwezekano wa kusaidia kwa namna fulani. Msaada huo unaweza kuonyeshwa kwa kusikiliza tu kwenye simu au ana kwa ana, kushikana mkono, kukaa kimya, au kumtia moyo mtu aeleze hisia zake kwa kulia begani mwangu au kunikumbatia. Msaada pia unaweza kuwa wa kina zaidi kwa kutumia ujuzi au uwezo wowote nilio nao kuleta mabadiliko katika maisha ya mtu. Labda ni kumpa rafiki ambaye anamtunza mzazi mapumziko ya kupumzika au kwenda kumnunulia. Labda ni kumpeleka mtu kwa miadi ya daktari ili kumsaidia mlezi, au kukaa na mtu wakati upasuaji unafanyika hospitalini. Wakati mwingine ninaweza kuwa nimemshikilia mtu kihalisi kwani wanaweza kuwa wanasambaratika kihisia. Hii ni mifano michache tu ya kile ninachoweza kufanya. Katika kila kisa, ninahisi kana kwamba ninamshikilia mtu huyo kwenye Nuru. <\/p>\n\n

Kwa maoni yangu, maombi ni sehemu ya mchakato wa kumshikilia mtu katika Nuru. Kushikilia mtu katika Nuru ni mazoezi ya kiroho, kama vile kufunga au kutafakari. Wote hukamilishana na kutusaidia katika safari yetu ya kiroho. <\/p>\n","protected":false},"excerpt":{"rendered":"

Kuingia kwenye rasilimali za kiroho za ulimwengu. <\/p>\n","protected":false},"author":5090,"featured_media":3094060,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9917],"tags":[10913,11169,10914,10900],"fpb_issue_category":[10308],"class_list":["post-3122158","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sifa-za-mtandaoni","tag-mabadiliko","tag-maombi","tag-mtu","tag-mungu","fpb_issue_category-maombi-na-uponyaji"],"yoast_head":"\nKuunganishwa na Ulimwengu Kupitia Maombi - Kiroho cha Quaker<\/title>\n<meta name=\"description\" content=\"Maombi ni chombo cha kiroho cha ulimwengu kwa uponyaji na muunganisho. 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