{"id":3122442,"date":"2024-01-01T02:05:00","date_gmt":"2024-01-01T07:05:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/kukosea-ni-binadamu-kusamehe-ni-binadamu-pia\/"},"modified":"2025-10-12T03:04:29","modified_gmt":"2025-10-12T07:04:29","slug":"kukosea-ni-binadamu-kusamehe-ni-binadamu-pia","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/kukosea-ni-binadamu-kusamehe-ni-binadamu-pia\/","title":{"rendered":"Kukosea Ni Binadamu; Kusamehe Ni Binadamu Pia"},"content":{"rendered":"\n

Kila asubuhi kabla ya kuanza shughuli zangu za siku, mimi husema maombi kimsingi ya shukrani kwa zawadi na baraka zote ambazo nimepokea. Hata hivyo, pia inajumuisha sentensi, ”Nisamehe kwa mambo yote niliyofanya kwa mawazo, maneno, na matendo ambayo yameumiza au kuwaudhi wengine; waache wanisamehe; nisamehe wale walioniumiza au kunikosea; nisamehe mwenyewe.” Nimesema sala hii, na kwa hivyo sentensi hii, mara nyingi na kwa muda mrefu sana kwamba sasa ninaisema kwa kukariri bila kufikiria sana maneno haya yanamaanisha nini kwa maisha yangu ya kila siku ya kiroho. Kwa hiyo wakati kalenda yangu ya kompyuta iliponijulisha kwamba Jumatatu ijayo (Septemba 25, 2023) ilikuwa Yom Kippur, siku ambayo Wayahudi wanatarajiwa kumwomba Mungu msamaha wa dhambi zao, nikaona itakuwa vyema kwangu kutumia siku nzima kufikiria kuhusu msamaha, jambo ambalo nilifanya kwa matokeo ya kushangaza na yasiyotarajiwa. <\/p>\n\n

Kila ninapoanza kufikiria juu ya suala la kiroho, kwanza nageukia injili ili kuona kile ambacho Yesu wa Nazareti alisema. Sentensi yangu inajumuisha vipengele vinne vya msamaha, na kwa hivyo ilikuwa ni ushauri kwa kila mmoja ambao nilikwenda kutafuta. Nilishangaa kuona kwamba maneno ya kusamehe<\/em> na kusamehe<\/em> hayatokei mara kwa mara na kwamba misemo au hadithi ambazo zilinisaidia sana hazikujumuisha maneno hayo hata kidogo. <\/p>\n\n

Kutafuta Msamaha wa Mungu<\/strong><\/h3>\n\n

Maombi yangu yanaelekezwa kwa Mungu, kwa hivyo kishazi cha ufunguzi\u2014\u201cnisamehe kwa yote niliyofanya\u201d\u2014ni ombi la msamaha wa Mungu. Ingawa hili lilionekana kuwa ombi lifaalo (labda lililoathiriwa na malezi yangu ya Kikatoliki na miaka ya kwenda kuungama ili kuomba msamaha wa dhambi zangu), nilishangaa kutambua kwamba haikupatana na dhana yangu juu ya Mungu na hadithi ya injili inayozungumza kwa uwazi zaidi kwangu kuhusu msamaha wa Mungu. <\/p>\n\n

Dhana yangu ya Mungu si kitu chenye hisia au sifa za kibinadamu. Ni zaidi kama nishati yenye akili ambayo ni chanzo cha na kupenyeza viumbe vyote. Hata hivyo, ninaamini kwamba chochote kile tunachotumia neno \u201cMungu,\u201d kina mtazamo chanya kwa viumbe vyote, kutia ndani sisi wanadamu. Katika lugha ya binadamu, mtazamo huu chanya unaitwa \u201cupendo usio na masharti,\u201d na ninaamini kuwa hicho ni kishazi sahihi: Upendo wa Mungu hauna masharti, haubadiliki, na hutolewa kwa wote kwa usawa, haijalishi tunafanya nini. <\/p>\n\n

Hadithi katika injili inayozungumza kwa uwazi zaidi kwangu kuhusu msamaha na ambayo ni mfano wa wazo la upendo usio na masharti wa Mungu ni ile inayoitwa \u201cMwana Mpotevu.\u201d Kama wengine wengi, ninaamini fumbo hili limepewa jina lisilofaa: ni kuhusu baba na uhusiano wake na wanawe wawili. Baadhi ya watu wanaona hadithi kama mlinganisho wa uhusiano wa Mungu na wanadamu: baba anasimama kwa Mungu, wana kwa ajili yetu. Ingawa sisomi hadithi hivyo, naamini baba ni mtu anayeishi katika ufalme wa Mungu, na kwa hivyo, ana tabia inayodhihirisha uwepo wa Mungu katika maisha yake. <\/p>\n\n

Utakumbuka kuwa mtoto mdogo anaomba sehemu ya mali ya baba yake ambayo atarithi. Anaipokea na kisha kwenda zake na kuifuja katika kile ambacho injili inakiita \u201ckuishi maisha ya anasa.\u201d (Njia nyingine ya kuiangalia ni kwamba anaenda kujivinjari na kujifurahisha.) Pesa zinapoisha, anaamua kurudi nyumbani na kufanya mazoezi ya hotuba ya kumpa baba yake ambayo anaomba msamaha. Lakini hata kabla hajatoa maneno hayo, baba yake anamkaribisha kwa mikono miwili, anampa pete na joho, na kuandaa karamu. Upendo wa baba kwa mwanawe haubadiliki; ni upendo uleule uliompelekea kutoa rasilimali. Hakuweka masharti yoyote juu ya zawadi ya rasilimali hizo; kwa hiyo, alichokifanya mwanawe alipokuwa hayupo hakimhusu. Yeye hahukumu tabia ya mwanawe; anampenda bila kujali amefanya nini, yaani anampenda bila masharti. <\/p>\n\n

Ndivyo ilivyo kwa Mungu. Zawadi ya maisha huja bila masharti yoyote. Wala Mungu hahukumu matendo yetu kuwa \u201cmema\u201d au \u201cmabaya.\u201d Machoni pa Mungu hakuna lililo jema au baya; ni, kama Shakespeare anavyotukumbusha, mawazo yetu wenyewe ndiyo yanayofanya hivyo. Kitu pekee ambacho Mungu au baba anaweza kusema ni, umejifunza nini kutokana na tukio hilo? <\/p>\n\n

Kwa hivyo ikiwa upendo wa Mungu kwangu hauna masharti, haubadiliki, na hauhukumu, kwa nini ninamwomba Mungu msamaha? Kwa hakika, inaonekana kama haifai na hata ni matusi kuomba msamaha wa Mungu, kana kwamba inaweza si kutolewa isipokuwa mimi kuomba. Dhana yangu bora kwa sasa ni kwamba ninafanya hivi ili kujikumbusha kwamba tabia yangu mara nyingi hailingani na mtu anayeongozwa kiroho ninayetaka kuwa, na kukiri huko kunanisaidia kuona hitaji na njia ya kubadilika. Ingawa hilo linaweza kuwa la maana, sala inayofaa zaidi itakuwa ile inayotoa shukrani kwa Mungu kwa upendo usio na masharti licha ya kushindwa kwangu mara kwa mara kuishi kulingana na viwango vya mtu ninayetaka kuwa. <\/p>\n\n

Kwa hivyo ikiwa upendo wa Mungu kwangu hauna masharti, haubadiliki, na hauhukumu, kwa nini ninamwomba Mungu msamaha? <\/strong><\/p>\n\n

Kutafuta Msamaha kwa Kuumiza au Kuwakosea Wengine<\/strong><\/h3>\n\n

Injili inatoa ushauri wa wazi kabisa linapokuja suala la kutafuta msamaha kutoka kwa wale ambao nimewaumiza au kuwaudhi. Katika Mathayo 5:23-24 Yesu anasema, \u201cBasi ukileta sadaka yako madhabahuni, na huku ukikumbuka ya kuwa ndugu yako ana neno juu yako, iache sadaka yako mbele ya madhabahu, uende zako, upatane kwanza na ndugu yako, kisha urudi uitoe sadaka yako.\u201d Sentensi hii ina mawazo matatu muhimu. <\/p>\n\n

Ya kwanza ni maana ya neno \u201ckaka,\u201d ambalo naelewa kumaanisha dada pia. Yesu anafafanua neno hili mahali pengine (Luka 8:21) anaposema ndugu zangu \u201chawa ndio walisikiao neno la Mungu na kulitenda.\u201d Ndugu ni mtu ambaye mnashiriki naye jambo muhimu linalofanana na mara nyingi ambalo linamaanisha imani ya kawaida ya kiroho. Kwa hiyo msemo huu unaonyesha kwamba aina hizo za mahusiano ni muhimu sana kudumisha na kuwa na kipaumbele cha juu zaidi kuliko kuleta zawadi kwenye madhabahu, ambayo lazima iwe ilikuwa tendo muhimu sana kwa Wayahudi wa wakati huo. <\/p>\n\n

Jambo la pili msemo huo unatuambia kwamba ikiwa unajua mtu anahisi kuwa umemuumiza au umemuudhi, ni jukumu lako kuchukua hatua ya kurekebisha uharibifu uliotokea ikiwa unahisi kuwa umefanya kosa au la. Ili mradi ndugu yako ahisi kuumizwa, uhusiano wako umevunjika, na lazima ushughulikie. Jambo la tatu msemo huo unatuambia jinsi ya kufanya hivyo. <\/p>\n\n

Ni jambo la maana kwamba neno lililotumiwa ni \u201cpatanisha\u201d na si neno \u201comba msamaha.\u201d Kupatanisha kunamaanisha kurejesha maelewano kwenye uhusiano. Unafanya hivyo kwa kukiri ulichofanya na kuomba msamaha kwa hilo. Lengo la hatua yako ni juu ya hisia za upande mwingine, kuwaondolea mzigo wa hasira na chuki ambayo wanaweza kubeba, mzigo ambao unaweza kuathiri ustawi wa kimwili na wa kiroho. Kuna tabia ya kutaka kuongeza maneno ”tafadhali nisamehe” au kitu kama hicho. Lakini nadhani hiyo haifai, na sababu kwamba msemo huo unatumia neno ”patanisha.” <\/p>\n\n

Katika mfululizo mdogo wa TV The Tudors<\/em> , Charles Brandon ni rafiki mkubwa wa Mfalme Henry VIII. Anasafiri hadi Scotland ambako hapo awali aliongoza kampeni ya kijeshi na kukutana na mzimu wa mtu aliyemuua. Anapoomba msamaha, mzimu unasema hapana; ”Unaishi ni ubinafsi sana.” Kuomba msamaha ni kitendo cha ubinafsi; inahusika na kukuondolea aibu na hatia kwa yale uliyofanya, ambapo lengo la kuomba msamaha linapaswa kuwa katika kuondoa hisia za kuumizwa za mtu aliyejeruhiwa. Ikiwa msamaha unatolewa, ni lazima uwe uamuzi wa hiari wa mwingine, na ikiwa utazuiliwa hadi matendo yako ya baadaye yanaonyesha tabia iliyobadilika, hiyo ni busara na inafaa, pia. <\/p>\n\n

Kwa hakika, kuondoa hatia au aibu yako ni mojawapo ya faida za kupatana na ndugu yako. Huenda ikawa kwamba hatia na aibu badala ya hasira ya ndugu yako ndio msukumo wa tendo lako. Hata hivyo, hilo si jambo la pili kwa lengo kuu la kumwondolea ndugu au dada yako mzigo ambao bado wanaweza kuubeba. <\/p>\n\n

\"\"<\/a>
Picha na Benjamin Davies kwenye Unsplash<\/figcaption><\/figure>\n\n

Kuwasamehe Walio niumiza au Kuniudhi <\/strong><\/h3>\n\n

Injili zina mengi ya kusema kuhusu kusamehe wengine. Labda inayojulikana zaidi ni katika Sala ya Bwana. Nilipokuwa nikikua katika Kanisa Katoliki, maneno yalikuwa \u201cutusamehe makosa yetu kama sisi tunavyowasamehe wanaotukosea.\u201d Tafsiri za sasa zinasema neno hilo ni \u201cmadeni\u201d si \u201cmakosa,\u201d na kishazi kinachofuata ni \u201ckama tulivyowasamehe wadeni wetu.\u201d Katika sehemu nyingine nyingi tunaambiwa kwamba tusipowasamehe wengine, Mungu hatatusamehe (Marko 11:25\u201326, Mathayo 6:14\u201315, Luka 6:37). Hii inaonekana kuwa ni kutoelewa asili ya Mungu, kama nilivyojadili hapo awali, na ukosefu wa ufahamu wa upendo wa Mungu usio na masharti. Kwa kuongeza, pia inaonekana ubinafsi; ni aina ya msamaha wa kuheshimiana, quid pro quo ambayo ina lengo lake kuu la kujitakia msamaha na msamaha kutoka kwa hatia na aibu yangu. Kama vile kuomba msamaha kunakusudiwa kupunguza mzigo wa hasira na chuki kwa mtu mwingine, vivyo hivyo kutoa msamaha kunapaswa kuwa kupunguza mzigo wa hatia na aibu ambayo mtu mwingine anaweza kuhisi kama matokeo ya matendo yao. <\/p>\n\n

Vitabu au makala nyingi ambazo nimesoma kuhusu kusamehe wengine hukazia jinsi msamaha huo unavyoondoa chuki zetu na mwelekeo wa kudumu wa kukumbuka mambo yaliyopita. Ingawa hii ni faida muhimu, inaonekana pia ubinafsi. Msamaha kwangu ni tendo la huruma: huruma kwa mwingine na kwa hisia ambazo wanaweza kuwa nazo kuhusu matendo ambayo sasa wanajuta. Ikiwa, wakati wa kuomba msamaha kwa matendo yangu, natumaini upatanisho, basi wakati mtu akiniomba msamaha, lazima niwe tayari kupatanishwa na kusaidia kupunguza mizigo ambayo bado wanabeba. <\/p>\n\n

Ushauri bora zaidi lakini mgumu zaidi kuhusu kusamehe wengine unatolewa katika Mathayo 18:21\u201322, Petro anapouliza, \u201cBwana, ndugu yangu anikose mara ngapi nami nimsamehe, hata mara saba? Kwa kutumia neno ”ndugu” hadithi kwa mara nyingine tena inarejelea mtu ambaye una uhusiano naye kulingana na dhamana ya kawaida. Mwanasaikolojia wa kisasa angesema kwamba kusamehe mtu ambaye amekuumiza mara saba, chini ya mara 490, hakuna maana; ingehimiza tu kuendelea kwa tabia mbaya, nikijua hakutakuwa na matokeo. Lakini mengi ya anayosema Yesu hayaleti maana kwa watu ambao hawaishi katika ufalme wa Mungu. Hapa anaeleza jambo lile lile kama hapo awali: mahusiano kama hayo ni ya muhimu sana, na ni lazima ufanye zaidi ya inavyoweza kutarajiwa kuyadumisha. <\/p>\n\n

Ninapomfikiria mtu ambaye ameniumiza na ambaye ninahitaji kumsamehe, mtu wa kwanza anayenijia kichwani ni baba yangu. Hakunidhuru kimwili wala kunikosoa vikali; madhara aliyosababisha yalikuwa ya kisaikolojia tu. Alikuwa mtu wa mbali kihisia na kamwe hakuonyesha hisia zake kwa maneno au vitendo vya wazi. Alionekana kutojali kwangu, jambo ambalo nililichukulia kama ukosefu wa upendo. Kwa sababu hiyo, nilisitawisha chuki kali kumwelekea ambayo ilikuwa onyesho la kuvunjika moyo kwangu ambalo nilijificha ndani yangu. Maneno ambayo nimetumia ni kwamba ”niliufanya moyo wangu kuwa mgumu dhidi yake.” Nilijiambia, Ikiwa hutanipenda, sitakupenda<\/em> , na nilifikiri hiyo itakuwa aina ya adhabu. Nelson Mandela alitaja aina hii ya chuki kuwa ni kuchukua sumu kwa kuamini kuwa itamuua adui yako. Anayeumia ni wewe tu, na hiyo ilikuwa kweli kwangu. Ukishaufanya moyo wako kuwa mgumu kwa mtu, inakuwa rahisi kuufanya moyo wako kuwa mgumu kwa wengine, na moyo mgumu hauwezi kuonyesha upendo au kukubali upendo kutoka kwa wengine au kufahamu upendo wa Mungu. <\/p>\n\n

Kwa bahati mbaya, nilibeba mtindo huo katika mahusiano mengine nikiwa mtu mzima. Juu ya Yom Kippur, nilipofikiria juu ya watu wote ambao walikuwa wameniumiza na kinyongo na chuki zote ambazo bado nilikuwa nazo, niligundua kwa mara ya kwanza kwamba hakuna hata mmoja wao ambaye alikuwa amekusudia kuniumiza. Ilikuwa ni tafsiri yangu ya matendo yao ambayo ilisababisha maumivu na mateso niliyopata. Ilikuwa tu ego yangu ambayo ilikuwa imepondeka, na hakuna madhara ambayo kwa kweli yalikusudiwa au kusababishwa. Ni kweli kwamba katika kila hali, kulikuwa na tukio dogo ambalo lilikuwa msingi wa majibu yangu, lakini lilikuwa dogo na halikusudiwa kuumiza. Ingawa nilihitaji kumsamehe baba yangu na wengine kwa matukio yale, ghafla niligundua mtu ambaye nilihitaji kusamehe ni mimi mwenyewe kwa kuwafikiria vibaya na kwa maumivu na mateso niliyojisababishia kwa chuki niliyojenga kwa tafsiri yangu isiyo sahihi. <\/p>\n\n

Nadhani tunaposamehe wengine na sisi wenyewe, tunakaribia kadiri tuwezavyo katika maisha haya kudhihirisha upendo usio na masharti wa Mungu. Msamaha ni njia; upendo usio na masharti ndio lengo. <\/strong><\/p>\n\n

Kujisamehe Mwenyewe<\/strong><\/h3>\n\n

Mwishoni mwa siku yangu ya kutafakari, nilikuja kuona\u2014kwa mshangao mkubwa\u2014kwamba kujisamehe kulikuwa kiini cha uwezo wangu wa kupata amani na nafsi yangu kwa matendo yangu, na amani na wengine kwa yao. Changamoto haikuwa kutafuta msamaha kwa nje bali kuweza kujiongezea upendo ule ule usio na masharti ambao Mungu ananipa na kwamba ninahimizwa kueneza kwa wengine. Upendo usio na masharti unamaanisha kujikubali jinsi nilivyo, kujisamehe makosa yangu, na kujaribu kujifunza kutoka kwao. Ndivyo ilivyo kwa wengine. Kupatana na mtu ambaye nimeumia haitoshi isipokuwa naweza pia kujisamehe; kupatanishwa na mtu ambaye ameniumiza haitoshi isipokuwa ninaweza kujisamehe kwa chuki yangu, ikiwa ni pamoja na jinsi ningeweza kuunda hilo mwenyewe kwa kuhusisha kwao kitu ambacho hakikuwepo. <\/p>\n\n

Matendo ambayo nilihisi nilihitaji kuomba msamaha au maumivu niliyohisi nilihitaji kusamehe yalikuwa ya zamani. Kwa hivyo, ilionekana kuwa kuomba msamaha\u2014kutoka kwa Mungu, kutoka kwa wengine, au kwa ajili yangu mwenyewe\u2014haifai kama vile kuomba msaada wa kupanua upendo usio na masharti kwa kila mtu maishani mwangu, na hivyo kufanya msamaha na msamaha kuwa wa lazima. Ingawa bado ninahisi ni vizuri kuomba msamaha wa Mungu kama ukumbusho kwamba mimi si mkamilifu, inaonekana muhimu zaidi kumshukuru Mungu kwa upendo usio na masharti na kuomba msaada katika kupanua hilo kwa wengine. Kwa hivyo, nimerekebisha sala yangu ya asubuhi ili kuakisi mtazamo huu mpya. <\/p>\n\n

Kichwa cha insha hii kimebadilishwa kutoka kwa nukuu kutoka kwa Alexander Papa: ”Kukosa ni mwanadamu, kusamehe kimungu.” <\/strong>Inamaanisha kwamba ni Mungu pekee anayeweza kusamehe kwa kweli, hata hivyo, nadhani maana yake ni kwamba tunaposamehe wengine na sisi wenyewe, tunakaribia sana tuwezavyo katika maisha haya kudhihirisha upendo usio na masharti wa Mungu. Msamaha ni njia; upendo usio na masharti ndio lengo. <\/p>\n","protected":false},"excerpt":{"rendered":"

Je, tunatafutaje msamaha na kutoa msamaha kwa wengine?<\/p>\n","protected":false},"author":5090,"featured_media":3093455,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[15284,11169,11171,10914],"fpb_issue_category":[9910,10306],"class_list":["post-3122442","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-kumtafuta-mungu","tag-maombi","tag-moyo","tag-mtu","fpb_issue_category-9910","fpb_issue_category-msamaha"],"yoast_head":"\nKukumbatia Upendo Usio na Masharti - Safari ya Quakers kwa Msamaha<\/title>\n<meta name=\"description\" content=\"Jiunge na safari ya Quaker moja ya msamaha na ukuaji wa kiroho, anapokumbatia upendo usio na masharti kwa Mungu, yeye mwenyewe, na wengine ili kufikia amani ya ndani.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/kukosea-ni-binadamu-kusamehe-ni-binadamu-pia\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kukosea Ni Binadamu; 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