{"id":3122667,"date":"2024-06-01T02:05:00","date_gmt":"2024-06-01T06:05:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/george-fox-na-biblia\/"},"modified":"2025-10-12T03:13:31","modified_gmt":"2025-10-12T07:13:31","slug":"george-fox-na-biblia","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/george-fox-na-biblia\/","title":{"rendered":"George Fox na Biblia"},"content":{"rendered":"\n

Urithi Mbili<\/strong><\/h3>\n\n

George Fox aliwapa Friends urithi wa pande mbili kuhusu Biblia, urithi ambao umekuwa chanzo cha wasiwasi, kutoelewana, na hata migawanyiko katika sehemu kubwa ya historia yetu, na kuendelea hadi sasa. Labda kama tunaweza kufahamu uelewa wa Fox mwenyewe wa jukumu la Maandiko, tunaweza kupatanisha na kuvuka baadhi ya tofauti zetu kuelekea Biblia.<\/p>\n\n

Kwa upande mmoja, akilinganishwa na watu wa siku zake, Fox alishusha Biblia kutoka mahali pake kuwa mamlaka kuu katika mambo yote ya kidini. Hili labda lilitolewa na maneno katika wimbo maarufu wa \u201cGeorge Fox\u201d wa Sydney Carter: \u201cKwa maana kweli ni takatifu zaidi kuliko kitabu kwangu.\u201d Bila shaka kuna ukweli fulani kwa hili. Fox hakuchoka kutaja kwamba Biblia yenyewe husema kwamba \u201cNeno la Mungu\u201d si Biblia bali Kristo. Kutoka kwa Jarida<\/g> lake: \u201cKwa maana niliwaambia yale ambayo Maandiko yalisema yenyewe, kwamba yalikuwa maneno ya Mungu lakini Kristo alikuwa Neno. Fox alitoa madai ya ajabu kwamba ufunguzi wake ulimjia bila ya Maandiko, ingawa pia alisisitiza kwamba yanapatana na Maandiko: <\/p>\n\n

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Mambo haya sikuyaona kwa msaada wa mwanadamu, wala kwa barua, ijapokuwa yameandikwa katika barua, lakini niliyaona katika nuru ya Bwana Yesu Kristo, na kwa Roho wake wa karibu na nguvu. . . [lakini] kile ambacho Bwana alifungua ndani yangu, baadaye nilipata kuwa kinakubalika kwa [Maandiko].\u201d<\/p>\n<\/blockquote>\n\n

Ni upande huu wa Fox ambao wapinzani wake wa Puritan walipata kashfa-na ambayo Marafiki wa Kiliberali wa kisasa wanasisitiza.<\/p>\n\n

Kwa upande mwingine, Fox aliijua Biblia vizuri, na alitumia Maandiko daima, akiwasihi waunge mkono misimamo yake mbalimbali. Gerard Croese, mmoja wa watu walioishi wakati mmoja na Fox, hata alidai katika kitabu chake The General History of the Quakers<\/g> kwamba \u201cingawa Biblia ilipotea, inaweza kupatikana katika kinywa cha George Fox.<\/g> \u201d Fox angeweza kuwa mbunifu sana na nyakati fulani kwa kushangaza kwa njia halisi katika matumizi yake ya Maandiko. Huu ndio upande wa urithi wa Fox ambao ulipanga na Marafiki wa Kiinjili kuinua-na kwamba Marafiki wa Kiliberali leo wakati mwingine hupata kashfa. <\/p>\n\n

Msomi wa Quaker Douglas Gwyn alibainisha katika wasifu wake wa Fox, Apocalypse of the Word<\/em> , iliyochapishwa awali mwaka wa 1986, kwamba \u201ckama vile alivyoandika, mahubiri ya Fox yamejaa vifungu vya maneno kutoka katika Biblia nzima. . . . [Fox] hasemi sana andiko<\/em> kama kulipumua<\/em> .\u201d Mtindo wa Fox ni wa kimaandiko msongamano, unaounganisha madokezo ya kibiblia, unaibua mkusanyiko wa picha, kuunganisha pamoja misemo na taswira kutoka sehemu mbalimbali za Biblia kwa njia za ubunifu na za kusisimua Journal<\/em> , Fox alikuwa akijadiliana na \u201cmkuu wa polisi na maprofesa wengine\u201d:<\/p>\n\n

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Nilichukua Biblia na kuwaonyesha na kuwafungulia Maandiko, na kuwaonyesha sura na mstari na kushughulika nao kama vile mtu angeshughulika na mtoto aliyevaa nguo za kitoto. [Lakini] wale waliokuwa katika nuru ya Kristo na Roho wa Mungu walijua nilipozungumza Maandiko, ingawa sikutaja sura na mstari kwa mfano wa kuhani kwao. <\/p>\n<\/blockquote>\n\n

Kwa sababu Marafiki leo wana mwelekeo wa kutojua kusoma na kuandika kibiblia kuliko wale wanaoishi katika siku za Fox, na bila shaka hawajui sana lugha ya King James Version ya Biblia, mara nyingi tunakosa madokezo haya. Kwa kielelezo, katika Journal<\/em> yake , Fox mara nyingi hufupisha mahubiri yake kwa kusema, \u201cMimi <\/em>kuwafungulia Maandiko na kanuni zetu, na kuwageuza kutoka gizani hadi kwenye nuru ya Kristo.\u201d Kufungua Maandiko<\/em> kunadokeza kwa wanafunzi wawili waliokuwa njiani kuelekea Emau<\/em> , ambao baada ya Kristo mfufuka kuwatokea baadaye walikumbuka jinsi \u201calivyotufungulia maandiko\u201d (<\/em> Luka 24:32 [KJV]). kutoka kwa nguvu za Shetani hadi kwa Mungu\u201d (Matendo 26:18). <\/p>\n\n

Labda kama tunaweza kufahamu uelewa wa Fox mwenyewe wa jukumu la Maandiko, tunaweza kupatanisha na kuvuka baadhi ya tofauti zetu kuelekea Biblia. <\/strong><\/p>\n\n

Kama mfano zaidi wa jinsi Fox \u201c hasemi<\/em> sana maandiko kama kuyapumua<\/em> ,\u201d fikiria kifungu kifuatacho kutoka mapema katika Jarida<\/em> lake. Hapa, kwa msaada wa konkodansi ya Biblia ya King James Version, nimeweka italiki maneno na vishazi vinavyopatikana katika Biblia, na kutoa sura na mstari kwenye mabano; bila shaka, wala ingekuwa katika asili Fox. <\/p>\n\n

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Sasa nalitumwa ili kuwageuza watu kutoka gizani waingie kwenye nuru, ili wampokee<\/em> Kristo Yesu (Matendo 26:17-18) kwa wote wanaopaswa kumpokea.<\/em> <\/strong>katika nuru yake, niliona kwamba atatoa uwezo wa kufanyika wana wa Mungu<\/em> <\/strong>(Yohana 1:12), ambayo nilikuwa nimeipata kwa kumpokea Kristo. Nami nilipaswa kuwaelekeza watu kwa Roho ambaye alitoa Maandiko, ambayo kwa hiyo wangeweza kuongozwa kwenye Kweli yote<\/g> (Yohana 16:12), na hivyo hadi kwa Kristo na Mungu, kama walivyokuwa aliyewatoa. Nami ilinipasa kuwaelekeza kwa neema<\/em> ya Mungu, na Kweli<\/em> iliyo moyoni, iliyokuja kwa njia ya Yesu<\/em> (Yohana 1:17), ili wafundishwe kwa neema<\/em> hiyo ambayo ingewaleta katika wokovu<\/em> (Tito 2:11), ili mioyo yao ifanywe imara.<\/em> <\/strong>( Ebr. 13:9 ) kwa hilo, na maneno yao yawe na nguvu <\/strong>kuwa na majira<\/em> <\/strong>(Kol. 4:6), na wote wapate kujua wokovu wao<\/em> <\/strong>( Luka 1:77 ) karibu<\/em> ( Zaburi 85:9 ). Kwa maana naliona ya kuwa Kristo alikufa kwa ajili ya watu wote<\/em> (2Kor. 5:15), na alikuwa upatanisho<\/em> (1 Yohana 2:2) kwa ajili ya wote, na amewatia watu wote nuru.<\/em> <\/strong>(Yohana 1:9) na wanawake wenye nuru yake ya kimungu na iokoayo, na kwamba hakuna awezaye kuwa mwamini wa kweli ila aliyeiamini<\/em> (Yohana 12:36). Nikaona kwamba neema ya Mungu, iletayo wokovu, imeonekana kwa watu wote<\/em> <\/em><\/strong>(<\/em> Tito 2:11 ) na hivyo <\/em><\/strong>ya<\/em> <\/em><\/strong>udhihirisho wa Roho wa Mungu ulitolewa kwa kila mtu ili kufaidika<\/em> <\/strong>(1Kor. 12:7).<\/p>\n<\/blockquote>\n\n

Katika aya hii moja, asilimia 44 kamili ya maneno yametolewa moja kwa moja kutoka katika Biblia ya King James Version.<\/p>\n\n

Fox anapozungumza juu ya kufungua Maandiko, \u201ckufungua\u201d hudokeza ufunguo, ule unaofungua kitu kilichofichwa. Fox asema kwamba \u201cwatu walikuwa na Maandiko, lakini hawakugeukia roho ambayo ingewaruhusu kuona ile iliyowatoa, ambayo ndiyo ufunguo wa kuwafungua, roho ya Mungu.\u201d Kwa hiyo ni Roho ambaye hutoa ufunguo unaofungua kile kilichofichwa. Fox daima anazungumza juu ya ulazima wa kufasiriwa kiroho kwa Maandiko, ya kuwa \u201ckatika roho ile ambayo kwayo walitolewa.\u201d Lakini ni nini tafsiri hii ya kiroho? Je, tunaweza kusema lolote kuhusu hilo, au ni jambo linalojitegemea kabisa? <\/p>\n\n

\"\"<\/a>
Picha na AGCuesta<\/figcaption><\/figure>\n\n

Kipengele kimoja muhimu cha tafsiri hii ya kiroho ni mkazo wa mara kwa mara wa Fox juu ya maana ya ndani ya Maandiko. Kwa Fox, mambo si ya kweli kwa sababu yamo katika Biblia, lakini badala yake Biblia ni kweli kwa sababu inalingana na uzoefu wake mwenyewe. Anasema kwamba ili kupata ufahamu wa kiroho wa Maandiko, ni lazima mtu ajionee kwa ndani matukio ambayo yanaonyeshwa kwa nje na kihistoria. Kama watu wengi wa siku zake, Fox bila shaka aliamini kwamba Biblia ilikuwa ya kweli kihalisi na kihistoria; hakuwa na sababu ya kuamini vinginevyo. Lakini kinachoendelea kunivutia ni jinsi alivyokuwa na hamu ndogo katika historia hiyo ya nje. Tena na tena, kinachomvutia ni maana ya ndani, jinsi matukio ya nje yanavyopatana na uzoefu wake mwenyewe. <\/p>\n\n

Kwa mfano, fikiria kifungu kinachojulikana sana kutoka kwa Isaya 40:<\/p>\n\n

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Sauti ya yeye aliaye nyikani, Itengenezeni njia ya Bwana, nyosheni jangwani njia kuu ya Mungu wetu. Kila bonde litainuliwa, na kila mlima na kilima kitashushwa; palipopotoka patakuwa tambarare. <\/p>\n<\/blockquote>\n\n

Wasomi wanatuambia kwamba kifungu hicho kilirejelea mwanzoni Wayahudi kutoka uhamishoni Babiloni mwaka wa 539 KWK kwenye Barabara ya Kifalme, barabara iliyojengwa hasa na wafalme wa Uajemi ili kuwaepusha wasafiri wao wasipate usumbufu wa kupanda na kushuka milima na mabonde. Bila shaka kifungu hiki baadaye kilichukuliwa na Wakristo kumrejelea Yohana Mbatizaji, ambaye alikuja kuandaa njia kwa ajili ya Masihi (na hivyo imenukuliwa katika Injili zote nne). Lakini kumbuka jinsi Fox anageuza maana ya kifungu ndani. Akiripoti kuhusu mazungumzo makali na baadhi ya Wabaptisti mwaka wa 1649, anaandika: <\/p>\n\n

\n

Niliwauliza kama mlima wao wa dhambi ulishushwa na kuwekwa chini ndani yao, na njia zao mbovu na zilizopinda zikafanywa kuwa laini na zilizonyooka ndani yake, kwa kuwa waliyatazama Maandiko kuwa yanamaanisha milima na njia za nje. Lakini nikawaambia lazima wawapate mioyoni mwao; ambayo walionekana kushangaa. <\/p>\n<\/blockquote>\n\n

Ni Roho ambaye hutoa ufunguo unaofungua kile kilichofichwa. Fox daima anazungumza juu ya ulazima wa kufasiriwa kiroho kwa Maandiko, ya kuwa \u201ckatika roho ile ambayo kwayo walitolewa.\u201d <\/strong><\/p>\n\n

Katika mfano huu wa mwisho wa msisitizo wa ndani wa Fox, anaonekana kutarajia dhana ya kisasa ya saikolojia ya makadirio, jinsi tunavyotetea ubinafsi wetu kwa kuangazia mambo yetu wenyewe yasiyotakikana kwa wengine:<\/p>\n\n

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Niliona hali ya wale, makuhani na watu pia, ambao, katika kusoma Maandiko, wanapiga kelele sana dhidi ya Kaini, Esau, na Yuda, na watu wengine waovu wa nyakati za zamani, wanaotajwa katika Maandiko Matakatifu; lakini huoni asili ya Kaini, ya Esau, ya Yuda, na hao wengine, ndani yao wenyewe. Na hawa wakasema ni wao, wao, ndio watu wabaya; kuweka mbali na wao wenyewe; lakini baadhi ya hawa [baadaye] walipokuja, wakiwa na nuru na roho ya Kweli, kujionea wenyewe, ndipo wakaja kusema, \u201cMimi, mimi, mimi, ni mimi mwenyewe nimekuwa Ishmaeli, na Esau,\u201d n.k. . . . Lakini wakati hawa, ambao walikuwa wamechukuliwa sana na kutafuta makosa kwa wengine, na kujiona kuwa wamejiweka mbali na mambo haya, walikuja kujitazama wenyewe, kwa nuru ya Kristo kikamilifu ili kujichunguza wenyewe, wangeweza kuona hii ya kutosha ndani yao wenyewe; na kisha kilio hakiwezi kuwa, ni yeye, au wao, kama hapo awali, lakini mimi na sisi tunapatikana katika hali hizi. . . . Niliona pia jinsi watu wanavyosoma Maandiko bila kuyaelewa vizuri, na bila kuyatumia ipasavyo katika hali zao wenyewe.<\/p>\n<\/blockquote>\n\n

Mifano hii inapendekeza kwamba Fox alisoma Biblia kimfano\u2014kama mfano. Tunaposoma mifano ya Msamaria Mwema au Mwana Mpotevu, swali letu la kwanza si, je! Badala yake tunauliza, hii ni kweli? Au bora zaidi, tunauliza, ni kwa njia gani hii ni kweli kwangu? Je, hii inalingana na uzoefu wangu mwenyewe? Fox ilionekana kusoma si mifano tu bali Biblia nzima kama mfano, akiuliza daima jinsi ilivyohusu hali yake mwenyewe. <\/p>\n\n

Mkazo huu usiokoma juu ya maana ya ndani ya Maandiko humwongoza Fox kuweka tumaini lake si katika mamlaka ya Maandiko bali katika mamlaka ya Nuru ya Ndani ya Kristo, Mwalimu wa Ndani, \u201ckweli ya moyo,\u201d au kama mtunga-zaburi asemavyo, \u201ckweli ndani ya moyo\u201d (51:6). Huenda ilikuwa ni uzoefu wake uliompeleka kwa Mwalimu huyu wa Ndani, lakini Fox hupata uungwaji mkono wa kutosha kwa upande huu wa ndani katika maneno ya Maandiko. <\/p>\n\n

Labda sasa tunaweza kuanza kuelewa ni kwa nini lugha ya Fox ni yenye msongamano wa kibiblia. Uchaguzi wake wa maneno ni muhimu; hii sio njia ambayo kila mtu alizungumza wakati huo. Kwa maana halisi, anatumia lugha ya kibiblia sio tu kuelezea uzoefu wake lakini kuamsha uzoefu wake. Fox alikuwa na fursa za kinabii kwa sababu lugha ya manabii ilikuwa inapatikana kwake. Alitumia lugha ya mitume kwa sababu alijiona kuwa mtume, aliyekutana na Kristo mfufuka. Kwa chaguo lake la lugha, Fox anatuonyesha kwamba alijiona yeye mwenyewe na utume wake katika muktadha wa hadithi inayoendelea, ikianzia kwa Ibrahimu, Musa, manabii, Yesu na Paulo. Hadithi yao ilikuwa hadithi yake, na kwa hivyo lugha yao ilimjia kawaida. <\/p>\n\n

Ni uzoefu huu wa kihisia wa kuishi ndani ya masimulizi makubwa zaidi ya kibiblia ambayo ni muhimu kwa ufahamu wa kiroho wa Fox wa Maandiko. Inawezekana tu kutoka ndani, wakati kwa mchakato wa utambulisho na kuingia ndani tunapokuja kuifanya hadithi ya kibiblia kuwa yetu. Fox anasoma Biblia si kama hadithi kuhusu matukio ya zamani lakini kama hadithi kuhusu yeye mwenyewe. Labda huo unapaswa kuwa urithi halisi wa George Fox na Biblia. <\/p>\n","protected":false},"excerpt":{"rendered":"

Kupatanisha na kuvuka baadhi ya tofauti zetu kuelekea Biblia.<\/p>\n","protected":false},"author":5090,"featured_media":3094949,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[10922,11369,10900,11445],"fpb_issue_category":[10311],"class_list":["post-3122667","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-george-fox","tag-lugha","tag-mungu","tag-roho","fpb_issue_category-maadhimisho-ya-miaka-400-tangu-kuzaliwa-kwa-george-fox"],"yoast_head":"\nUrithi wa George Fox na Biblia - Njia ya Quaker kwa Maandiko<\/title>\n<meta name=\"description\" content=\"Utumizi wa ubunifu wa George Fox wa vifungu vya Biblia hutoa maarifa katika kupatanisha tofauti ndani ya jumuiya za Quaker leo. 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