{"id":3124356,"date":"2023-04-01T01:50:00","date_gmt":"2023-04-01T05:50:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/uhai-wa-roho\/"},"modified":"2025-10-12T04:32:42","modified_gmt":"2025-10-12T08:32:42","slug":"uhai-wa-roho","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/uhai-wa-roho\/","title":{"rendered":"Uhai wa Roho"},"content":{"rendered":"\n

Kuongozwa na Mwanga wa Ndani na Nje<\/strong><\/h3>\n\n

Wakati wowote mtu ninayekutana naye kwa mara ya kwanza anapouliza, ”Wewe ni nani?” au kitu kama hicho, ninashawishika kusema, \u201cMimi ni kiumbe wa kiroho ninayefurahia uzoefu wa kidunia.\u201d Ni maneno ya busara, sio asili kwangu lakini ambayo kwa ujumla ninafurahiya. Hata hivyo, hivi majuzi nilitambua kuwa sijawahi kufikiria kwa kina maana yake: yaani, hadi picha kutoka kwa mfululizo wa mfululizo wa Duane Michals wa The Spirit Leaves the Body<\/em> (1968) iliponasa mawazo yangu. Kwa muda mrefu nimekuwa nikivutiwa na kazi ya Michals, na mlolongo huu wa picha saba umekuwa mojawapo ya vipendwa vyangu. Lakini kama maneno kuhusu kuwa kiumbe wa kiroho, sikuwahi kufikiria kwa kina kuhusu mawazo yanayodokezwa na mfuatano huu wa picha. Tafakari yangu juu ya picha imeniongoza kuelewa vizuri zaidi maana ya kuwa mtu wa kiroho na kuniwezesha kuagiza mawazo mbalimbali ambayo nimefikiria, kusoma, na hata kuandika kwa miaka mingi. Utambuzi wangu ulikuwa kama kile kinachotokea wakati zamu ya mwisho ya kaleidoscope inaleta vipande vyote vya glasi vilivyochafuka kuwa muundo mzuri na thabiti. Pia imeniongoza kwenye ufahamu mpya wa dhana ya Quaker ya Mwanga wa Ndani na madhumuni ya ibada ya kimya kimya, ambayo ninaona kuwa ya kweli kwa uzoefu wangu na kusaidia zaidi kuelewa safari yangu ya kiroho. <\/p>\n\n

Picha za<\/strong><\/h3>\n\n

Kuna picha saba katika mlolongo wa Roho Huacha Mwili<\/em> . Wa kwanza na wa mwisho wanaonekana kuwa sawa; zinaonyesha mwili wa mtu mzima ukiwa umelala uchi juu ya kitanda au jukwaa lililofunikwa kwa nguo. Kati ya hizi mbili kuna picha nyingine tano zinazoonyesha sura ya uwazi ya mtu anayefanana na mzimu, iliyowekwa juu ya sura ya mtu aliyelala kitandani. Katika kwanza, mtu wa uwazi ameketi; kisha katika inayofuata, ameketi kando ya kitanda (picha yangu favorite katika mfululizo na moja ambayo ilisababisha tafakari hizi); kisha anasogea kuelekea kwenye kamera na kuwa muwazi zaidi hadi anatoweka. Hakuna maelezo mafupi wala maandishi, kwani mara nyingi huwa katika mfuatano mwingine wa kazi ya Mikali. Tumebaki kufahamu maana peke yetu. <\/p>\n\n

Mfuatano huo unapendekeza kwamba kila mmoja wetu ameundwa na mwili na roho, imani ambayo imeenea sehemu kubwa ya kazi ya Mikali na ambayo ninashiriki. Swali la mlolongo huu hasa unaleta ni hili: Je, mwanamume katika picha ya kwanza yuko hai au amekufa? Huenda usiamini kuwa kuna Roho hata kidogo, kwa hali ambayo swali hili halina umuhimu. Na hata kama unaamini, unaweza bado kufikiria swali lisilofaa: baada ya yote, unapokufa, umekufa; kuna tofauti gani Roho anapouacha mwili? Hata hivyo, nadhani jibu la swali hilo ni muhimu kwa jinsi ninavyoona maisha yangu (na jinsi ya kuona yako) na jinsi ninavyoona kifo changu. <\/p>\n\n

Sura ya pili ya Mwanzo inatuambia kwamba Mungu aliumba mwanadamu kutoka kwa udongo na kisha akapulizia ndani ya kitu hiki kisicho na uhai, na hivyo kukifanya kuwa hai. Ninaelewa kwamba neno la Kiebrania linalotafsiriwa \u201cpumzi\u201d linaweza pia kumaanisha \u201cRoho.\u201d Kwa hiyo hilo ladokeza kwamba Mungu alihamisha baadhi ya Roho Yake, mfano Wake, hadi kwa umbo la mwanadamu, na kwa sababu hiyo, \u201ckuna ile ya Mungu\u201d ndani ya kila mtu. Ikiwa ninaamini kihalisi kwamba hivi ndivyo maisha yalivyoanza si muhimu; ni dhana ya kiroho inayonivutia. Ikiwa wakati wa kuzaliwa (na sitaki kuingia katika mjadala wa ni wakati gani hasa ninamaanisha), Roho huupa mwili uzima, basi nini kinatokea wakati wa kifo? Je, mwili huchakaa, kuanguka, na kufa, na kisha Roho kuondoka? Au je, Roho huondoka kwa hiari yake yenyewe\u2014au inaitwa na Mungu\u2014na baada ya kufanya hivyo, ikiwa imeondoa chanzo ambacho hapo awali kilitoa uhai kwa mwili usio na uhai, je, mwili huo unakufa? Ikiwa ninajiona kuwa kiumbe wa kiroho mwenye uzoefu wa kidunia, jibu ni wazi: Roho huondoka, na kisha mwili, usiohitajika tena, unakufa. Kwa hivyo, katika picha ya kwanza, mtu huyo yuko hai, na katika mwisho, amekufa. Uelewa huu ndio unaoleta dhana yangu ya nini maana ya kuwa kiumbe wa kiroho na nini maana yake kuhusu maisha yangu na kifo changu. <\/p>\n\n

\n\n
\"\"<\/a><\/figure>\n\n

Duane Michals, Roho Huacha Mwili, 1968. Picha za kibinafsi 3.5″ x 5″, picha za picha za gelatin fedha. Imetumiwa kwa idhini ya Duane Michals. <\/p>\n\n

\n\n

Dhana<\/strong><\/h3>\n\n

Roho, akiwa sehemu ya Mungu, hafi kamwe. Ni ya milele kama vile Mungu ni wa milele. Inapita kutoka kwa mwili mmoja hadi mwingine, kutoka kwa maisha moja hadi nyingine, na kuja ndani ya kila moja na kusudi maalum na mpango wa kufikia kusudi hilo. Madhumuni na njia ambayo kwayo itatimizwa\u2014kila kitu kuanzia uteuzi wa wazazi wetu hadi matukio tutakayopitia na watu ambao tutakutana nao\u2014huamuliwa kabla ya kuzaliwa na kukita mizizi katika fahamu zetu ndogo. Vile vile ujuzi wa jinsi ya kufanya miili yetu kufanya kazi, fahamu, na mengi zaidi yamepachikwa chini ya DNA yetu na kwa njia nyingine ambazo bado hatujaelewa. Hakuna bahati mbaya; hakuna tunachopata ni bahati mbaya; kila kitu ni makusudi. Lakini kwa sababu ujuzi wa kusudi na mpango wetu uko katika ufahamu wetu mdogo, hatukumbuki wenyewe. Badala yake, tumepewa miongozo miwili: mmoja ni kile ambacho sisi kama Quaker tunarejelea kama Nuru ya Ndani, na mwingine-kuwa wa kupongeza-unaweza kuitwa Nuru ya Nje: sawa na ”Nuru” tunayomaanisha tunaposema tunamshikilia mtu ”katika Nuru.” <\/p>\n\n

Wote ni viongozi; wote wamekabidhiwa maelezo yote ya kusudi na mpango wetu, lakini kila mmoja hutuongoza kwa njia tofauti. Nuru ya Ndani hutusaidia kutambua watu na matukio ambayo yatatuongoza kwenye njia ambayo itatoa ukuaji wa kiroho zaidi tuwezao kufikia katika maisha haya. Mwanga wa Nje hutuongoza kwenye hali ambazo watu hao na matukio yatatokea. <\/p>\n\n

Jinsi inavyofanya hivi, sijui, lakini kwamba inafanya hivi, nina hakika kutoka kwa uzoefu wa maisha yangu mwenyewe. Najua sijawahi kufanya uamuzi kuhusu sehemu yoyote ya maisha yangu. Maamuzi yote yamefanywa na baadhi ya nguvu za nje, kwa ushawishi usiotarajiwa wa watu na matukio ambayo yanaonekana kwa ”bahati mbaya” katika maisha yangu kwa wakati unaofaa na ni wajumbe waliotumwa kuniongoza njia yangu. Kazi yangu ni kutambua tu na kukubali mwongozo ninaopewa na kufuata njia ambazo ninaongozwa bila lazima kujua kwa nini au kwa mwisho gani. (Ikiwa unafikiri wazo hili ni la kichaa, angalia maisha yako mwenyewe. Ni maamuzi mangapi ambayo kwa hakika umefanya wewe mwenyewe; ni mangapi yameamuliwa na ushawishi usiotarajiwa na \u201cwa kubahatisha\u201d wa watu wengine na matukio?) Lakini Mwanga wa Ndani na Nje ni viongozi tu. Tuko huru kufuata au kukataa mwongozo wao tupendavyo; matokeo pekee ni kwamba itabidi tujaribu kujifunza masomo hayo tena katika maisha mengine. <\/p>\n\n

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\"\"<\/a><\/figure>\n\n
\n\n

Kusudi<\/strong><\/h3>\n\n

Kwa maana ya jumla, kusudi la kila maisha ni kusonga mbele tu katika njia ya ukuaji wa kiroho. Unaweza kusema ni sawa na uzoefu wa kuwa mwanafunzi shuleni. Unaanza katika daraja moja na kupata ujuzi (wakati wa maisha moja), kisha uondoe majira ya joto (kifo), na kisha kurudi kwenye daraja la juu (maisha yajayo) ambapo unajifunza ujuzi wa juu, na unaendelea kwa njia hii ya kupishana hadi umemaliza masomo yote na kuhitimu. Je, sisi kama viumbe wa kiroho tunajifunza nini katika maisha haya yanayofuatana hapa duniani? Ninaamini tunajifunza kukamilisha uwezo wa roho zetu kupenda viumbe vyote bila masharti. Dunia ni shule yetu, maabara yetu ya kujifunzia, na raha na matamanio ya kuwepo kwa nyenzo ni njia tulizozichagua kimakusudi kabla ya kuzaliwa ili kutusaidia kukuza nguvu za kushinda ubinafsi. Kila kipengele cha maisha yetu hutoa aina tofauti ya uzoefu wa kujifunza ili kutuwezesha kukamilisha uwezo wetu wa kupenda bila masharti katika hali zote, na watu wote, na chini ya hali zote. <\/p>\n\n

Tumepewa miongozo miwili: mmoja ni kile ambacho sisi kama Quaker tunarejelea kama Nuru ya Ndani, na mwingine-kuwa wa kupongeza-unaweza kuitwa Nuru ya Nje: sawa na ”Nuru” tunayomaanisha tunaposema tunamshikilia mtu ”katika Nuru.”<\/strong><\/p>\n\n

Mwanga wa Ndani na Ibada ya Kimya<\/strong><\/h3>\n\n

Haya yote yananirudisha kwenye dhana ya Nuru ya Ndani na umuhimu wa ibada ya kimyakimya. Kihistoria, na hata leo, kugeukia Nuru ya Ndani kwa mwongozo ni dhana ya msingi ya Marafiki, karibu kana kwamba Nuru hiyo huwaka tu tunapoigeukia kwa usaidizi. Lakini huku ni kutokuelewana; Nuru huwaka kila wakati; daima tunaongozwa katika mwelekeo wa ukuaji wa kiroho na Nuru ya Ndani na Nje. Hakuna haja ya kuomba mwongozo. Tatizo ni kwamba tunakengeushwa sana na mahangaiko yetu wenyewe, mahitaji yetu wenyewe, na matamanio yetu kiasi kwamba hatuko macho vya kutosha na macho vya kutosha kuona au kutambua mwongozo tunaopewa, isipokuwa katika nyakati adimu. Kazi yetu ni kuondoa vipofu hivi, ili kuamka, ambayo ni njia ambayo Buddha alijielezea kwa mtu wa kwanza ambaye alikutana naye baada ya kuangazwa kwake. <\/p>\n\n

Kusudi la mkutano wa kimya kwa ajili ya ibada ni kutusaidia kufanya hivyo hasa: kujifunza kuzima mambo ya kukengeusha; unyonyaji wa mara kwa mara tulionao na mawazo yetu wenyewe, mahitaji, na tamaa; na kuamka wenyewe kwa ufahamu wa uwepo wa Mungu katika maisha yetu. Tunapoweza kufanya hivyo katika mikutano ya ibada, mara nyingi tunasikia ujumbe kutoka ndani au kutoka kwa mtu mwingine unaotoa ufahamu mpya. Lakini ili kusikia ujumbe huo, ni lazima tuwe macho na macho: bila kukengeushwa na mawazo yetu wenyewe. Ni lazima tutoe \u201cutashi wetu wenyewe,\u201d kama Isaac Penington alivyosema, na tuwe tayari kukubali mwongozo tunaopewa: njia ambazo Nuru huangazia. Kama nilivyoandika katika makala ya awali ya Jarida la Marafiki<\/g> (\u201cSubiri na Utazame,\u201d FJ<\/g> Juni 2006), mkutano wa ibada unahusu mazoezi ya kiroho; ni fursa ya kujifunza jinsi ya kuwa macho na macho ili katika maisha yetu ya kila siku Nuru ya Ndani isiyozuiliwa iweze kutusaidia kutambua, kusikia, kuona, na kukubali jumbe zinazotujia kupitia watu na matukio ambayo Mwanga wa Nje huleta ili kutuongoza katika njia yetu. Rumi anaeleza hili kwa uzuri katika shairi la \u201cNyumba ya Wageni,\u201d ubeti wa mwisho ambao ni \u201cShukrani kwa yeyote [au chochote] ajaye, \/ kwa sababu kila mmoja ametumwa \/ kama mwongozo kutoka ng\u2019ambo.\u201d <\/p>\n\n

Kifo<\/strong><\/h3>\n\n

Kifo si cha kuogopwa. Kifo si mwisho wala si mwisho kwenda nyumbani kwa Mungu. Ni ziara ya muda, likizo fupi ya kiangazi, kabla roho haijarudi kwenye maabara ya kujifunza ya maisha ya kidunia ili kuchukua masomo yanayofuata ambayo hatimaye yataiongoza kwenye ukamilifu, hadi kuhitimu: kuunganishwa na Nishati ya Akili ya Kimungu ya Ulimwengu (ufafanuzi wangu wa neno ”Mungu”) na kwa uzoefu mpya usio wa kidunia ambao unaweza kuwa wa ajabu zaidi kuliko tunaweza kufikiria. <\/p>\n","protected":false},"excerpt":{"rendered":"

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