{"id":3124936,"date":"2023-02-01T01:15:00","date_gmt":"2023-02-01T06:15:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/jukwaa-februari-2023\/"},"modified":"2025-10-12T05:26:05","modified_gmt":"2025-10-12T09:26:05","slug":"jukwaa-februari-2023","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/jukwaa-februari-2023\/","title":{"rendered":"Jukwaa, Februari 2023"},"content":{"rendered":"\n

Asili ya mwanadamu na maana za dhambi<\/strong><\/h4>\n\n

Bila kujisalimisha kwa Roho, ”hesabu ya uchunguzi na isiyo na woga” ya makosa yetu, utayari wa kusahihisha makosa yetu, na kufanya marekebisho, yanayofanywa mfululizo, hatutaona njia zisizo wazi ambazo mapendeleo yetu huwadhuru wengine kwa kutotenda kwetu (\u201cKukabiliana na Maovu, Kupata Uhuru\u201d na Adria Gulizia, FJ<\/em> Des. 2022). Ninaona kuwa mitazamo miwili juu ya mada moja mara nyingi huangazia kila mmoja. <\/p>\n\n

Kuhusiana na hili, napendelea hatua ya nne ya \u201cAkili Nne Zisizopimika za Upendo\u201d ambayo Buddha wa Kwanza aliitumia kufikia nuru yenye kuendelea (mtazamo wangu unaotegemea tafsiri chache): \u201cMoyo wangu na uongozwe kupata huzuni na furaha za wengine kwa usawa, bila ubaguzi.\u201d<\/p>\n\n

Wakati Buddha wa Kwanza alipopata nuru aliacha mali yake ya kidunia (alitoka katika familia yenye hali nzuri sana), alikataa kujengewa nyumba ya watawa, na alijitolea maisha yake yote kufanya kazi miongoni mwa maskini.<\/p>\n\n

Marafiki walio na pendeleo kubwa wanaweza kushiriki katika ibada iliyofunikwa. Inabadilika kuwa, kama makala yako inavyojieleza vizuri, huo ni wakati wa mwangaza wa uwongo. Asante kwa kuongeza mtazamo wa kutazama utengano wa kutengwa wa Marafiki. <\/p>\n\n

Hank Fay Berea, Ky.<\/strong><\/p>\n\n

\n Mwandishi anajibu:<\/em>\n<\/strong> Nilipokuwa nikiandika insha hii, niliwauliza Marafiki wachache wasio Wakristo kuisoma na kunijulisha ikiwa kuna maeneo yoyote ambayo yaliunda ”ouch” au ambayo hayakueleweka. Katika mchakato huo, Rafiki mmoja alitaja utajiri unaowezekana wa kufanya uchunguzi wa kulinganisha wa mawazo ya Kikristo na Ubuddha kuhusu dhambi. Sistahili kufanya utafiti kama huo, lakini kusoma maelezo yako hunisadikisha kwamba ingefaa sana. Asante sana kwa kushiriki, Hank. <\/p>\n\n

Adria Gulizia Newark, NJ<\/strong><\/h5>\n\n

Huu ni ufafanuzi bora kwa nini Marafiki lazima wakumbatie tena theolojia ya vizazi vyetu vya awali ikiwa tunataka kuishi kama jamii ya kidini. Ninampongeza Gulizia kwa uelewa mzuri wa imani za Marafiki wa mapema, na pia ustadi wake wa kuziwasilisha kwa kizazi kipya. <\/p>\n\n

Nilipokuwa katika Shule ya Dini ya Earlham (Darasa la 2015), nadharia yangu ilijikita kwenye mtafaruku wa kitheolojia kati ya Marafiki ambao ulikuwa ni matokeo ya moja kwa moja ya kukataliwa kwa mtazamo wa asili ya mwanadamu ambao ulikuwa karibu sana na majirani zao wa Puritan kuliko Marafiki wa kisasa wanavyotaka kukubali. Kwa bahati mbaya, sikupata karibu hakuna yeyote kati ya Marafiki (nje ya Mkutano wa Mwaka wa Ohio) ambaye alionekana kuwa tayari kukubali hitimisho langu. <\/p>\n\n

John Connell Camby, Ind.<\/strong><\/p>\n\n

Marafiki wanahitaji kugundua upya mawazo ya vizazi vyetu vya kwanza kuhusu mada kadhaa. Uongozi thabiti na wa furaha wa Gulizia katika suala hili miongoni mwa Marafiki umekuwa ukinitia moyo kwa muda mrefu. Asante kwa makala hii. Natumai itafungua mioyo na akili juu ya mada hii. <\/p>\n\n

Patrick Nugent Dayton, Ohio<\/strong><\/p>\n\n

Makala hii ilinigusa sana, na pia iliniletea uso kwa uso na maisha yangu ya zamani. Katika makanisa ya Kiinjili yanayopinga LGBTQ+ niliyohudhuria kabla ya kuja kuwa mashoga na kisha kuwa Quaker, maneno kama vile dhambi<\/em> na uovu<\/em> yalichukua nafasi ya mashoga<\/em> . Kukubali kwamba matamanio yangu si mabaya kulichukua kazi nyingi, na ilihitaji jumuiya yenye upendo inayoniunga mkono. Lakini pia ilimaanisha kusukuma maneno haya nyuma ya kabati nililotoka. <\/p>\n\n

Kwa sababu hii, nilifurahi kuzungumza na Adria kwa kipindi cha podcast ya Friends Publishing’s Quakers Today<\/em> ( \n QuakersToday.org<\/em>\n<\/a> , kipindi cha 2, Des. 13, 2022). Ilikuwa muhimu sana kusikia hatua zilizomfanya Adria aandike makala hiyo. Yalikuwa mazungumzo mazuri sana, na niliyaona yakinisaidia sana. Asante, Adria, kwa insha hii bora na maswali yenye kuchochea fikira unayouliza ndani yake. <\/p>\n\n

Peterson Toscano (mwenyeji wa Quakers Leo<\/em> ) Sunbury, Pa.<\/strong><\/p>\n\n

Laiti tusingetumia neno dhambi<\/em> . Neno hilo linatokana na neno la Kiingereza cha Kale syn<\/g> , ambalo lilimaanisha ukiukaji wa sheria ya kimungu; kuvunja amri ya Mungu. Ni kweli, hali yetu ya kibinadamu inashindwa na makosa hayo mazito, lakini kuna maneno mengine ya Kigiriki katika Biblia ambayo hayafasiri kwa usahihi ufafanuzi huo. Paraptoma<\/g> ina maana ya kwenda nje ya njia, na hamartia<\/g> inamaanisha kukosa alama; kukosa jicho la ng’ombe. Kwa bahati mbaya, hakuna tafsiri ya neno moja kwa maneno haya ya Kigiriki yenye maana zaidi, lakini kwa hakika yanapanua aina na kiwango cha dosari, kuteleza, kuachwa, na makosa ambayo huleta majuto na kuhitaji upatanisho, kama vile Adria Gulizia anavyoeleza katika makala yake bora. <\/p>\n\n

Alton Fly Abington, Pa. <\/strong><\/p>\n\n

Kukuza uvumilivu kwa watoto<\/strong><\/h4>\n\n

Kipengele cha kukaribisha familia changa ambacho hakikushughulikiwa katika makala ”Jinsi ya Kuhifadhi Familia za Vijana katika Mkutano wa Quaker” na Ami Corleto-Bales, Christine Barnaby, David Corleto-Bales, David Keiser-Clark, Janaki Spickard Keeler, Kat Griffith, na Maya Wright ( FJ<\/em> Feb. kelele kidogo ambayo hata mtoto mtulivu anaweza kufanya katika ibada. Watoto wengine, hasa wachanga sana, wanahitaji kuwa pamoja na wazazi wao, au angalau wasikabidhiwe kwa watu wasiowajua ili ibada iwe kimya. Nakumbuka nikiwa na mshangao kwenye Mkutano Mkuu wa Marafiki wakati mwanangu alikuwa na umri wa mwaka mmoja tu; watoto kadhaa na watoto wachanga walikuwa wakilia mahali pa kulea watoto na wazazi walitiwa moyo kuwaacha\u2014pamoja na watu wasiowajua kabisa! Tuliondoka haraka na mtoto wetu. Alihudhuria warsha yangu nami wiki nzima, akiwa na vinyago na vitabu vya utulivu, na akalala mapajani mwangu kila siku. Kila mtu katika warsha hiyo alikaribisha na alionekana kufurahia uwepo wake. Nadhani ukweli kwamba yeye (na mtoto mwingine mdogo) walikuwepo unaweza kuwa umesaidia baadhi ya watu wazima kuwa na uvumilivu kwa watoto. <\/p>\n\n

Penny Stow Herd Frankfort, Mich.<\/strong><\/p>\n\n

Wazazi na watoto ni muhimu kwa jamii yetu, na ninashukuru sana kipande hiki. Asante kwa kuleta hoja kwamba watu wazima wenye umri mdogo leo wana muda na mali kidogo na kwamba sauti na michango yao wakati mwingine hupuuzwa au kutupiliwa mbali. Ningependa kuendelea kusikia zaidi kuhusu jinsi tunavyoweza kupanga upya au kubadilisha ili kukidhi mahitaji ya Marafiki wachanga ili kuendeleza jumuiya zetu katika siku zijazo. <\/p>\n\n

Kaylee Berg Denver, Colo.<\/strong><\/p>\n\n

Vurugu za umati<\/strong><\/h4>\n\n

”Nuru Mpya juu ya Upatanisho” na Thomas Gates ( FJ<\/em> Des. 2022) ni kipande cha mawazo sana kwamba ilinibidi kukishiriki. Baadhi ya marafiki zangu wanaweza kuona kuwa haipendezi, lakini ninahisi kwamba kwa kweli inapunguza moyo wa hali na kusulubiwa. Yesu hakufa mikononi mwa kundi moja pekee: lilikuwa ni tukio la umati na ndiye aliyekuwa mwathirika. Tunahitaji kuhakikisha kwamba haturuhusu makosa yale yale kufanywa tena na tena kama yalivyotokea hapo awali. <\/p>\n\n

Amy McKee Carolina Kaskazini<\/strong><\/p>\n\n

Kama maji yanayotiririka chini<\/strong><\/h4>\n\n

Kuunganishwa na \u201csauti tulivu, ndogo\u201d ya Mungu ndilo kusudi<\/em> (\u201cHakuna Jengo\u2014Na Bado Tunaabudu\u201d na Catherine Coggan, FJ<\/em> Oct. 2022). Hakuna kusudi la juu zaidi. Tamaa ya asili ya kusaidia ”hawa hata kidogo” hutiririka kwa kawaida kutoka kwa uzoefu, kama maji yanayotiririka kuteremka. Ni epiphenomenon. <\/p>\n\n

George Powell Bonde la Karmeli, Calif.<\/strong><\/p>\n\n

Nimeanza kozi ya uongozi wa Kanisa la Wild na Mtandao wa Kanisa la Wild Church na Seminari ya Pori, kwa sababu ninataka kuabudu nje na ninashangaa ikiwa nimeitwa kuanzisha mkutano wa Quaker wa mtindo wa Kanisa la Wild.<\/p>\n\n

Amy Kietzman Cheney, Pa.<\/strong><\/p>\n\n

\n\n

Barua za jukwaa zinapaswa kutumwa pamoja na jina na anwani ya mwandishi kwa forum@friendsjournal.org<\/em> . Kila herufi ina kikomo kwa maneno 300 na inaweza kuhaririwa kwa urefu na uwazi. Kwa sababu ya ufinyu wa nafasi, hatuwezi kuchapisha kila herufi. Barua pia zinaweza kuachwa kama maoni kwenye makala binafsi kwenye Friendsjournal.org<\/em> . <\/div><\/p>\n","protected":false},"excerpt":{"rendered":"

Barua kutoka kwa wasomaji wetu.<\/p>\n","protected":false},"author":5090,"featured_media":3083841,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9837],"tags":[14984,11130,16463,11074],"fpb_issue_category":[10297],"class_list":["post-3124936","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jukwaa","tag-adria-gulizia","tag-jukwaa","tag-mtandao-wa-kanisa-pori","tag-yesu","fpb_issue_category-februari-2023"],"yoast_head":"\nJukwaa, Februari 2023 - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/jukwaa-februari-2023\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jukwaa, Februari 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