{"id":3128339,"date":"2021-09-01T02:10:00","date_gmt":"2021-09-01T06:10:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/jambo-la-neema\/"},"modified":"2025-10-12T08:45:02","modified_gmt":"2025-10-12T12:45:02","slug":"jambo-la-neema","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/jambo-la-neema\/","title":{"rendered":"Jambo la Neema"},"content":{"rendered":"\n

Mary Cadbury Anakumbuka Miaka 40 ya Ibada ya Gerezani<\/strong><\/h2>\n\n

Mary Cadbury hakutaka kwenda gerezani. \u201cNilifikiri huo ulikuwa upuuzi,\u201d anakumbuka. Mkutano wa Kila Mwaka wa Washirika Tisa wa Robo ya Mwaka wa New York ulikuwa umepanga mkutano ujao katika Kituo cha Kurekebisha Marekebisho cha Wallkill huko Walkill, New York. ”Sikufikiri kwamba tulikuwa na uhusiano wowote na magereza. Kwa nini tukutane gerezani?” <\/p>\n\n

Lakini hiyo ilikuwa zaidi ya miaka 40 iliyopita, kabla ya Mary kusitawisha hisia ya huruma, si mwanzoni kwa wafungwa bali kwa mshiriki mwenzake wa Mkutano wa Bulls Head (NY), Marge Currie, ambaye aliendelea kuzungumza kuhusu kikundi cha ibada cha Quaker katika Kituo cha Kurekebisha Marekebisho cha Green Haven huko Stormville, New York, gereza lenye ulinzi mkali. \u201cMarge alizungumza mengi juu yake, nami nikaanza kumuhurumia. <\/p>\n\n

Muongo huo ulikuwa umeanza na ghasia mbaya za jela. Wafungwa wapatao 2,000, wakidai hali bora ya maisha, walichukua udhibiti wa Kituo cha Marekebisho cha Attica huko Attica, New York, kwa siku nne katika 1971, wakiwashikilia wafanyakazi mateka wakati wa mazungumzo yenye mvutano. Polisi wa serikali waliangusha vitoa machozi kwenye uwanja wa gereza na kufyatua risasi. Zaidi ya watu 40 walikufa\u2014zaidi ya 30 walikuwa wafungwa\u2014na uhitaji wa marekebisho ya magereza ukapata uangalifu wa kitaifa. <\/p>\n\n

Marge alikuwa na uvumilivu. \u201cUnamfahamu Marge?\u201d Mariamu anauliza huku akicheka. Kwa hiyo Mariamu alikuwa na badiliko la moyo. ”Nilijisikia huru kuingia gerezani. Nilihisi kuwa kutembelea lilikuwa jambo la neema.” <\/p>\n\n

Ilikuwa ni neema ya muda. Mwishoni mwa miaka ya 1970, Mary na Marge walitumia kila Ijumaa alasiri na jioni katika Kituo cha Marekebisho cha Green Haven. Alasiri hiyo iliwekwa wakfu kwa mkutano mdogo pamoja na wafungwa watatu au wanne kwenye halmashauri ya programu, wakipanga kwa ajili ya hotuba za jioni baada ya ibada. Mkutano wa jioni wa ibada uliwavutia watu wengi zaidi. <\/p>\n\n

\u201cGereza lilikuwa wazi zaidi siku hizo,\u201d Mary anakumbuka. Katika enzi hii ya baada ya Attica, Idara ya Marekebisho ilifurahia kuwa na watu wa kujitolea na programu mpya. Wafungwa walikaribishwa kushuka katika ibada za Ijumaa kama walivyotaka, kuchunguza Quakerism au imani nyingine na kurudi kama walivyoongozwa. <\/p>\n\n

Kwa hiyo, mikutano ilikuwa mikubwa, ikiwa na wafungwa 20 hadi 30 na wajitoleaji wanne au watano. Mahudhurio ya kawaida hayakuwa na mapungufu. Mary, ambaye sasa ni mzee mwenye nguvu wa miaka 96, akumbuka jioni ambayo mfungwa mmoja alijifunua kwake, lakini alistahimili tukio hilo bila taabu. ”Virginia Woolf-ambaye alijua jambo fulani kuhusu Quakers-alisema mara moja kwamba Quakers wanajulikana kwa muda mrefu na hawawezi kushtuka.” <\/p>\n\n

Kwa kweli, alipata ibada ya gerezani ikiwa mahali pazuri. \u201cHatukuwa na woga kamwe,\u201d Mary asema. ”Sikuzote tulikuwa na hisia kwamba wafungwa waliotujua walikuwa waangalifu sana kututunza.” Kwa kuongezea, Mary alikuwa daima mbele ya Marafiki. Miongoni mwao walikuwa Larry Apsey, mwanzilishi wa Mpango Mbadala kwa Vurugu (AVP), na Bernard Lafayette, ambaye alikuwa mshirika wa Martin Luther King Jr., akisaidia kuandaa harakati huko Selma, Alabama na Nashville, Tennessee. Sasa alikuwa akiendesha mafunzo ya AVP huko Green Haven. <\/p>\n\n

\u201cNafikiri palikuwa mahali salama kwa sisi sote,\u201d Mary asema. ”Pia tulikuwa na, mara moja kwa mwaka, programu ya Jumamosi ambapo tungeweza kuwa pamoja na kuwa na wasemaji.” Katika mkusanyiko mmoja kama huo, mwanamume kutoka Poughkeepsie (NY) Mkutano alizungumza kuhusu kazi yake na watoto walionyanyaswa. Mfungwa mmoja alisikiliza kwa uangalifu wa pekee, akiunganisha matukio ya maisha yake mwenyewe kwa njia mpya. ”Alijifunza kwamba alikuwa mtoto aliyedhulumiwa. Sijasahau hilo kamwe. Mwanamume huyu alijifunza jinsi ya kuelezea utoto wake. Ilimsaidia.” <\/p>\n\n

\n\n
Huko gerezani, mkutano kwa ajili ya ibada unaweza kufikia unyenyekevu mwingi na pia umoja mwororo. Nafasi ya kiroho iliyoshirikiwa na wafungwa na wageni inaweza kuwa mshangao na furaha. \u201cTulikuwa katika uwezo wetu wote, na walikuwa katika kiwango bora zaidi,\u201d Mary anakumbuka. ”Kuwa na watu wanaojaribu kuwa bora kunafurahisha sana.” <\/h5>\n\n
\n\n

Mary anakumbuka mfungwa mwingine, ambaye alipinga utendaji wake kama mratibu wa nje. ”Alikuwa mtu mwenye akili sana, na kama wafungwa wengi, alianza kuelewa mchakato wa Quaker.” Katika kesi hii, aliitumia ”kwa njia ambazo hatukutarajia.” Alitilia shaka kazi ya Mariamu katika mkusanyiko na akaomba awe mzee. Larry Apsey na Steve Angell, kiongozi mwingine wa mapema wa AVP, walikutana kusikiliza wasiwasi wa mfungwa. Waliamua kwamba kazi ya Mariamu haikuhitaji marekebisho. <\/p>\n\n

Baada ya muda, jaribio la baada ya Attica na watu waliojitolea na AVP liliwekewa vikwazo zaidi na kanuni za Idara ya Marekebisho. Leo, wafungwa lazima wapate kibali cha kuhudhuria mkusanyiko wa kidini, na mwisho wa kipindi kifupi cha kesi, lazima wajitolee kwa kikundi kimoja cha kidini na si kingine. Zaidi ya hayo, Marafiki kutoka ulimwengu wa nje wanaoabudu gerezani hawaruhusiwi pia kutembelea au kuwasiliana na mfungwa mmoja mmoja. <\/p>\n\n

Vile kanuni za kuimarisha na kuimarishwa kwa utekelezaji kulimfanya Mariamu kutoka gerezani. \u201cMmoja wa watu hao alikuwa amehamishwa na kuandika kwamba kulikuwa na jozi ya viatu ambayo hakuwa na pesa za kutosha kumpelekea, nilipiga simu na kusema ningetuma pesa hizo. <\/p>\n\n

Ilikuwa 1997, na Mary alikuwa ametumikia takriban miaka 20. Badala ya kusitisha uhusiano wake na gereza, hata hivyo, alitumia fursa hiyo kubadili jukumu lake. Hakuwa tena mtu wa kujitolea ndani ya Green Haven, angeweza kuwasiliana na wafungwa mahususi, akiwasaidia kuweka uhusiano wa kibinafsi, wa mtu binafsi kwa Quakerism, hata walipohamishiwa mahali pengine. Ilikuwa njia ya maisha kwa baadhi yao, na anaendelea nayo leo. ”Nadhani ni takriban wanaume sita ambao ninawaandikia sasa. Wengine sijawahi kukutana nao.” <\/p>\n\n

Wafungwa huandika barua kuhusu mambo mbalimbali. ”Baadhi yao ni ya kina,” anasema. Wengine wanatafuta rafiki wa kike, kwa hiyo Mary anaweka wazi kwamba hapendezwi na uhusiano wa kimapenzi. Vinginevyo, anajibu akaunti ya mfungwa kuhusu uzoefu wake: matatizo, kwa mfano, au programu za gerezani. Barua moja hivi majuzi ilitia ndani mchoro, ambao Mary alifikiri ulikuwa mzuri sana. ”Kwa hivyo ninahimiza kile amefanya.” <\/p>\n\n

Ikiwa jukumu hilo linaonekana kama mama, Mary anakubali. Anakumbuka umaana wa pekee aliokuwa nao gerezani karibu na Siku ya Akina Mama, akitaja kwamba wajitoleaji wa gereza mara nyingi walikuwa \u201cwanawake hawa wote wa kiume.\u201d Mary ana kumbukumbu nzuri za ibada ya gerezani, hasa katika miaka ya mapema yenye uhuru zaidi. ”Tulikuwa na ibada, na kisha tukawa na wakati wa ushirika. Tuliruhusiwa kuleta viburudisho. Marge angeleta maua. Tulikuwa tunashiriki, kwa hiyo ilikuwa ni kutoa na kuchukua.” <\/p>\n\n

Na ilikuwa zaidi. Huko gerezani, mkutano kwa ajili ya ibada unaweza kufikia unyenyekevu mwingi na pia umoja mwororo. Nafasi ya kiroho iliyoshirikiwa na wafungwa na wageni inaweza kuwa mshangao na furaha. \u201cTulikuwa katika uwezo wetu wote, na walikuwa katika kiwango bora zaidi,\u201d Mary anakumbuka. ”Kuwa na watu wanaojaribu kuwa bora zaidi kunasisimua sana. Hiyo ni kweli mara nyingi kwenye mikutano ya kila mwaka, pia. Ni wakati maalum, wakati watu wanajaribu kujifunza kutoka kwa kila mmoja na kuwa bora zaidi.” <\/p>\n","protected":false},"excerpt":{"rendered":"

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