{"id":3128733,"date":"2021-05-01T01:45:00","date_gmt":"2021-05-01T05:45:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/jukwaa-mei-2021\/"},"modified":"2025-10-12T09:49:18","modified_gmt":"2025-10-12T13:49:18","slug":"jukwaa-mei-2021","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/jukwaa-mei-2021\/","title":{"rendered":"Jukwaa, Mei 2021"},"content":{"rendered":"\n

Muhimu wa imani ya Quaker?<\/strong><\/h3>\n\n

Ni vizuri sana kuona taswira nyeti na jumuishi ya Nuru\u2014Roho Mtakatifu, Nguvu ambayo mwongozo wake tunasikiliza\u2014bado inajadiliwa kwa uwazi hapa (\u201cTunaamini Nini?\u201d na Adam Segal-Isaacson, FJ<\/em> Apr.). Kama mtu ambaye anafuata kwa dhati misisimko ya Nuru kwa namna ya Quaker lakini anapata matokeo ya imani ya Mungu mmoja ya Mungu\/Kristo kuwa tofauti, nimesikitishwa na ukosefu wa majadiliano hivi majuzi. Nimeona ongezeko kubwa la matumizi ya maneno ya kipekee yakichukua nafasi ya yale yaliyojumuishwa zaidi ambayo Waquaker wengi walikuwa wakiyatumia katika miaka ya 1990 na nilikuwa na wasiwasi kwamba mikutano ya Quaker inaweza kuwa inapunguza matarajio yao ya kujumuishwa katika miaka ya hivi karibuni. Ninashukuru sana kusikia kutoka kwa angalau mtu mwingine mmoja anayefanya mazoezi ya Quaker ambaye anahisi wasiwasi kuhusu matumizi ya maneno ya kipekee bila ufafanuzi. <\/p>\n\n

Sascha Horowitz Las Vegas, Nev.<\/strong><\/p>\n\n

Hii ni aina ya mawazo ya kipumbavu, yaliyochafuka ambayo, naamini, yanaumiza Quakerism. Je, unapeana uhusiano wa Mungu na kutafsiri upya kauli ya Fox ili kumtoza Yesu Kristo mawazo yake? ”Yesu” na hata ”Mungu” yanachukuliwa kuwa maneno ya pekee ya kuepukwa. Segal-Isaacson anaandika kwamba hakuna imani maalum zinazohitajika katika Quakerism. Sisi sote ni vipofu tukielezea tembo, kulingana na mwandishi. Anapuuza kuendelea kwa \u201cufunuo unaoendelea.\u201d Hana nanga, hana historia. Hitimisho lake ni kwamba Jumuiya ya Kidini ya Marafiki inahusu ”kufanya jambo sahihi” na hakuna zaidi. Lakini amri kuu ni kumpenda Mungu kwa moyo wako wote, na kwa roho yako yote, na kwa akili zako zote. <\/p>\n\n

George Powell Bonde la Karmeli, Calif.<\/strong><\/p>\n\n

Nadhani jambo ambalo linaunganisha Marafiki ni hamu ya ”kufanya jambo sahihi” ni muhimu. Najua mimi sio wa kwanza kupendekeza kwamba, kwa njia fulani, Jumuiya ya Marafiki ni jamii yenye maadili zaidi kuliko ya kidini, na kama mtu aliye na mielekeo isiyo ya kidini, siko sawa na hilo. <\/p>\n\n

John McCarthy Dover, Del.<\/strong><\/p>\n\n

Nilijiunga na Jumuiya ya Kidini ya Marafiki kwa sababu nilipitia Uwepo ambao wazee wangu wa Unitariani hawakuweza kueleza. Mkutano uliopokea ombi langu la uanachama ulikuwa wa mchanganyiko, wa Kikristo na wasio Wakristo. Niliambiwa (na kukubali) kwamba ikiwa kungekuwa na mzozo katika mkutano, Wakristo wangeshinda. <\/p>\n\n

Nilikuwa kwenye Kusanyiko la Kongamano Kuu la Marafiki, nikiwasikiliza Marafiki mashuhuri wakielezea safari zao za kiroho nilipolazimika kuketi na kuomba. \u201cEe Uwepo ambao ninajua kuwa ni wa kweli, wewe ni Mungu tu au wewe ni Kristo?\u201d Na nikasikia sauti iliyosema, ”Mimi ni Yesu Kristo.” Haikuwa jibu nililotaka, nilitarajia, au nilijua jinsi ya kushughulika nalo, na hakukuwa na mtu aliye tayari kujibu maswali yangu. Nimekuwa na matukio mengi ya kuwapo kwa Kristo tangu wakati huo. Kwa ajili yangu, Kristo ni halisi lakini hakuwa wakati mimi alijiunga na Society. Siko karibu kuifanya kuwa hitaji. <\/p>\n\n

Roger Dreisbach-Williams Easton, Pa.<\/strong><\/p>\n\n

Marekebisho na majadiliano juu ya Marafiki wa Rangi katika historia ya mapema ya Quaker<\/strong><\/h3>\n\n

Marekebisho:<\/strong> Mwandishi wa ”Wito wa Quaker to Bolition and Creation” ( FJ<\/em> Apr.), Lucy Duncan, na Friends Journal<\/em> wanatambua kwamba toleo lililochapishwa la makala haya lilifuta bila kukusudia Wa Quaker wa BIPOC (Weusi, Wenyeji, na Watu Wenye Rangi) katika kuwaelezea Quaker kana kwamba sisi sote tulikuwa\/sisi Weupe. Hakika kumekuwa na Marafiki Weusi na Marafiki wa Rangi katika miili yetu kutoka kwa historia yetu ya kwanza. Tunaomba radhi kwa kosa hili. Toleo la mtandaoni limesasishwa ipasavyo na linaweza kutazamwa katika Fdsj.nl\/abolition-creation<\/em> . <\/p>\n\n

– Wahariri wa FJ<\/em><\/strong><\/p>\n\n

Lucy Duncan ameandika kipande ambacho nimekuwa nikitaka kuandika kwa miaka kadhaa sasa. Ila tu, alifanya vizuri zaidi kuliko mimi. Asante. Ninakusudia kushiriki nakala hii kwa upana, kuhitaji kila mtu katika idara yangu kuisoma, na kuitumia na wanafunzi wangu. Nina matumaini kwamba kipande hiki kitakuwa mchango muhimu kwa kazi yetu ya pamoja ili kupata Quakerism kujibadilisha. <\/p>\n\n

Tom Hoopes Newtown, Pa.<\/strong><\/p>\n\n

Kuhusiana na masahihisho hayo, huenda kulikuwa na People of Color ambao walihudhuria ibada ya Friends tangu miaka ya awali\u2014ingawa hatuna hati nyingi juu yake. Nyaraka za George Fox na mawaidha mengine yalisema mabwana wa White Quaker wanapaswa kuwapeleka watu wao waliokuwa watumwa kwenye mkutano \u201cwakati inapofaa,\u201d ingawa inaonekana mara nyingi kuheshimiwa katika uvunjaji huo, na mtu anashangaa kama watu Weusi waliokuwa watumwa walikuwa na shauku ya kuhudhuria ibada ya bwana. Yaelekea kulikuwa na watu fulani\u2014watumwa, watumwa, na huru\u2014ambao walihudhuria. Lakini mtu wa kwanza anayejulikana wa rangi katika uanachama anaonekana kuwa Pink Harris, mwanamke Mweusi aliyekuwa mtumwa ambaye alikubaliwa katika mkutano wa Providence (RI) mwaka wa 1780 kwa idhini ya bwana wake, asiye Rafiki ambaye alimwachilia huru baadaye. Henry Cadbury alifanya utafiti huu miongo kadhaa iliyopita na hakupata mifano yoyote ya awali. Ningependa kujua ikiwa kuna mtu yeyote ana ushahidi wa uanachama wa awali. Hali ni tofauti kabisa baada ya 1800 na haswa tangu miaka ya 1930. <\/p>\n\n

Betsy Cazden Providence, RI<\/strong><\/p>\n\n

Kutembea katika utalii, akatoka Quaker<\/strong><\/h3>\n\n

Ni makala yenye kuburudisha jinsi gani kuhusu matukio katika Nyumba ya Mikutano ya Arch Street! (\u201cHadithi kutoka Mtaa wa Arch\u201d na Jackie Zemaitis, FJ<\/g> Mar.) Ilinirudisha nyuma kwa nyakati nyingi nilizokuwepo kwenye Arch Street kwa matukio na mikutano ya aina mbalimbali wakati tulipoishi Philadelphia, Pa. Ni vyema kusikia urithi wa shahidi ukiendelea licha ya janga hilo. Hadithi za waelekezi wa kujitolea wa uzoefu wao na wageni zote zinagusa moyo. Ninapenda sana hadithi kuhusu mwanamke ambaye alisema, ”Nilitembea kwa mtalii, na nikatoka kwa Quaker.” Huo ni ushuhuda ulioje wa uwezo wa mahali kuamsha utambuzi wa kuwa wa mtu! Ni mfano mzuri wa hadithi inayorudiwa mara kwa mara ambayo Marafiki wengi husimulia kuhusu kutembelea jumba la mikutano la Quaker kwa mara ya kwanza na kushindwa na hisia ya kuja ”nyumbani.” <\/p>\n\n

Keith Helmuth Woodstock, New Brunswick<\/strong><\/p>\n\n

\n
Forum letters should be sent with the writer\u2019s name and address to forum@friendsjournal.org<\/em>. Letters may be edited for length and clarity. Because of space constraints, we cannot publish every letter.<\/div>\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Barua kutoka kwa wasomaji wetu.<\/p>\n","protected":false},"author":5090,"featured_media":3083841,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9837],"tags":[11130,9820,20179,10737],"fpb_issue_category":[10278],"class_list":["post-3128733","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jukwaa","tag-jukwaa","tag-kutumia","tag-mungu-kristo","tag-quakers","fpb_issue_category-vizazi"],"yoast_head":"\nJukwaa, Mei 2021 - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/jukwaa-mei-2021\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jukwaa, Mei 2021\" \/>\n<meta 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