{"id":3129342,"date":"2016-05-01T02:10:33","date_gmt":"2016-05-01T06:10:33","guid":{"rendered":"https:\/\/www.friendsjournal.org\/hebu-tukue-pamoja-mahojiano-na-rob-j-wilson\/"},"modified":"2016-05-01T02:10:33","modified_gmt":"2016-05-01T06:10:33","slug":"hebu-tukue-pamoja-mahojiano-na-rob-j-wilson","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/hebu-tukue-pamoja-mahojiano-na-rob-j-wilson\/","title":{"rendered":"Hebu tukue Pamoja: Mahojiano na Rob J Wilson"},"content":{"rendered":"

\"RobWilson-11\"<\/span><\/p>\n

\"sisi-sote-watetemeshi-tukue-pamoja\"R<\/span> ob J Wilson ni mmoja wa washiriki waanzilishi wa Mkutano wa Utah Kusini huko St. George, Utah. Alikulia kusini mwa Utah na sasa ni msanii aliyeshinda tuzo, akifundisha sanaa na historia ya sanaa katika Chuo Kikuu cha Jimbo la Dixie. Kwa sasa anaunda kikundi kipya cha kazi ambacho ni kilele cha talanta yake, kujitolea, maono ya kisanii, na safari ya kiroho. Rob aligeukia Mradi wa Mikutano Mpya ya Mkutano Mkuu wa Marafiki kwa usaidizi wa kuanzisha mkutano huko St. George. Mkutano huo ulifanyika kwa mara ya kwanza Januari 1, 2015, na sasa kuna kutaniko dogo lakini linalokua. <\/span><\/p>\n

Ulikujaje kwa Quakerism? Je, uzoefu wako wa awali wa imani ulikuwa upi?<\/i><\/b><\/h3>\n

Uzoefu wangu wa awali wa imani si lazima ufanane na uzoefu wangu wa hapo awali wa dini. Ninapokumbuka nyakati za maisha yangu nilipopitia imani, ninaweza kukumbuka nyakati hizo za kibinafsi za kujichunguza, kutafakari, na kujua kwamba kulikuwa na kitu kikubwa zaidi huko nje, nikijua kwamba Mungu alikuwa kwa namna fulani pale akinisikiliza. Nina uzoefu mwingi katika maisha yangu yote. Nililelewa kama Mormon, na ingawa ilinifundisha mambo mazuri, kwa ujumla ni dini ya kihafidhina ambayo haikunipa uzoefu huo wa imani. <\/span><\/p>\n

Nilitaka muunganisho wa kina zaidi, na ilikuwa ni mchakato wa kutafuta nafsi ili kujua jinsi ningeweza kuwa na uhusiano wa karibu zaidi na Mungu. Nilikuwa nikitafiti dini mbalimbali na kuchunguza aina mbalimbali za imani. Nilipokuwa mdogo, nakumbuka nikitazama filamu hiyo <\/span>Ushawishi wa Kirafiki<\/span><\/i> na kupendezwa na Quakers. Kisha baadaye sana maishani, nilijikwaa kwenye Jumuiya ya Kidini ya Marafiki. Jina \u201cMarafiki\u201d lilinivutia sana, nikasoma na kutafakari. Kisha nilihudhuria ibada katika Mkutano wa Salt Lake [huko Utah]. Nilisafiri kwenda huko kila nilipopata nafasi ya kufanya hivyo. Nilikuwa na umri wa miaka 17 hivi nilipoanza kwenda kwenye mkutano; Nina miaka 24 sasa. Ilikuwa ni kama nilikuwa nikirudi nyumbani kwa kitu ambacho sikugundua kuwa nilikuwa nikikosa. Nilihisi kwamba maisha yangu yote nimekuwa Quaker, lakini hatimaye nilikuwa na neno kwa hilo. <\/span><\/p>\n

Nafikiri uzoefu wangu wa hapo awali wa dini uliniacha na mawazo fulani kuhusu Mungu kwa ujumla. Ilinibidi kufanya kazi kwa kweli, kupitia ibada na kupitia nyakati hizo tulivu maishani mwangu, kutengeneza ufahamu mpya na tofauti wa asili ya Mungu. Nadhani kwa kiwango fulani kuna vipengele vya mapokeo hayo ya kidini ambavyo vilisaidia kufahamisha segue yangu katika Quakerism. Kwa sehemu kubwa ingawa, nimekuwa nikiweka hilo nyuma yangu na kutengeneza muunganisho mpya na Mungu ambao haujachafuliwa na mafundisho ya imani. <\/span><\/p>\n

Mikutano ya ibada ilikuwaje mwanzoni? Sasa ikoje? <\/i><\/b><\/h3>\n

Nilipoanza kuhudhuria mkutano kwa ajili ya ibada hakika ilikuwa ni uzoefu tofauti na aina nyingine za ibada ambazo nilikuwa nimezoea. Kulikuwa na jambo lisilotulia kwa sababu niliogopa kufanya kelele. Kuangalia watu wengine ambao walikuwa wamestarehe katika nafasi na ukimya kulikuwa na msaada kwangu. Niligundua kuwa ukimya ulikuwa na nguvu sana katika mawasiliano ambayo ilinifanya nirudi tena. Katika mapokeo tofauti ya imani unaweza, kwa kiwango fulani, kuangalia ubongo wako mlangoni na kusikiliza mahubiri ambayo unaweza kuungana nayo au usiunganishe nayo. Mazoezi ya kunyamaza yalinilazimisha kuwa mshiriki hai katika kile nilichokuwa najaribu kukifanikisha kwa wakati huo. <\/span><\/p>\n

Sasa ibada ya Quaker kwangu ni asili ya pili. Ninachonga wakati kila siku na kila juma ili kuwa mtulivu na kutafakari, kuona kile ninachohitaji kufanyia kazi, na kuingia na Mungu. Ninafurahia sana kwenda kuabudu kwa sababu inanipa fursa ya kushiriki katika jumuiya na Marafiki wengine. <\/span><\/p>\n

Je, unajikita vipi katika mkutano?<\/i><\/b><\/h3>\n

Kama<\/span>
\n Imani na Matendo<\/span>
\n<\/i> inatuhimiza kufanya hivyo, ninajaribu kadiri niwezavyo kuweka utulivu wangu asubuhi nzima kabla ya ibada. Kwa hiyo Jumapili asubuhi sizungumzi kabisa; Nitapitia utaratibu wangu wa asubuhi nikiwa kimya. Nikiwa njiani kwenda kuabudu, sitasikiliza muziki. Kisha ninapoingia kwenye ibada, huwa nasali kimyakimya. Inaalika roho wa Kristo kuungana nasi na kunisaidia kutulia na kusikiliza ni jumbe gani ninazohitaji kusikia siku hiyo, iwe zinatoka kwa mshiriki wa mkutano au kutoka kwa Mungu akizungumza nami kibinafsi. Kisha ninaomba kwa ajili ya ujasiri wa kushiriki jambo fulani ikiwa nitalazimika kufanya hivyo, na kwa hekima kunyamaza. Kwa kawaida huwa sisemi \u201camina\u201d kwa sala hiyo, lakini nairuhusu sala iingie kwenye ukimya. <\/span><\/p>\n

Jukumu lako limekuwa lipi katika kuanzisha mkutano mpya?<\/i><\/b><\/h3>\n

Mimi ni mmoja wa wanachama watatu asili wa Southern Utah Friends Meeting, na hapo ndipo uanachama wangu ulianza rasmi. Tangu wakati huo, kila mtu amekuwa kwenye kila kamati. Tunahitaji msaada kadiri tuwezavyo kupata. Imekuwa mchakato wa maji sana. Mahali tunapokutana ni shirika lisilo la faida la ndani. Kila Jumapili mimi huingia mapema, kufungua jengo ikiwa ni lazima, kuweka viti kwa ajili ya ibada, kuweka alama na chakula, na kisha kubaki ili kufunga jengo. Tumekuwa tukikusanya pamoja kamati kufanya uenezaji bila kuinjilisha kwa njia yoyote ile. Tunataka kufahamisha jamii kuwa tuko hapa na kwamba tuna aina ya kipekee ya ibada ya kutoa. Mimi pia niko kwenye Baraza la Madhehebu ya Mtakatifu George, ili kufanya uwepo wetu ujulikane katika jumuiya kubwa ya kidini. Baraza la dini mbalimbali hukutana mara moja kwa mwezi ili kujadili mada mbalimbali ambazo ni muhimu kwa jamii. Pia tunapanga matukio ambayo yanaleta jumuiya mbalimbali za kidini pamoja. <\/span><\/p>\n

Ni nini kinakufanya urudi kwenye imani ya Quakerism?<\/i><\/b><\/h3>\n

Nafikiri kwangu ni Roho. Ninahisi hisia kali ya Roho ninapohudhuria ibada, ninaposoma mambo ya kutia moyo ambayo Maquaker wengine wameandika, au ninapojaribu kuelekeza maisha yangu katika mwelekeo wa urahisi na uwakili. Ninapata hisia kali ya uthibitisho wa kiroho kwamba hivi ndivyo ninapaswa kufanya. Inaboresha maisha yangu na kunifanya nirudi kila wiki. <\/span><\/p>\n

Kipengele kingine cha Quakerism ambacho kinakaa pamoja nami vizuri ni wazo hili la maisha ya kisakramenti. Maisha yetu yanaweza kuwa ushuhuda wa Ufalme wa Mungu duniani. Ninahisi kuongozwa kwa kushangaza kujenga nyumba ndogo na kuishi ndani yake. Watu huniambia: \u201cHuo ni wazimu sana. Kwa nini ufanye hivyo?\u201d Lakini mimi naenda kuifuata. Kwa maana hiyo, ni shahidi wa nje wa kijamii kwa njia tofauti ya kuishi, kwa urahisi, kukataa wazo hili la ulaji na ubepari. Ukweli kwamba Quakers wamefungamanishwa sana na Quakerism hai kupitia vitendo vya kila siku ni muhimu sana. Ninahisi kama kuwa Quaker ni juu ya kufuata miongozo ya Mungu popote ambayo inaweza kukupeleka. Hicho ndicho kipengele chenye nguvu zaidi cha Quakerism kinachojulisha maisha yangu. Nadhani tunahitaji vipengele vyote tofauti vya Quakerism iwe vya kijamii au kiroho. <\/span><\/p>\n

Je, unaonaje imani yako na kazi yako kama msanii kufanya kazi pamoja?<\/i><\/b><\/h3>\n

Kazi yangu kama msanii na uzoefu wangu wa kiroho kama Quaker umeunganishwa kimsingi. Uamuzi wangu wa kuwa msanii juu ya njia nyingine ya kazi ulikuwa chaguo la kiroho lililofanywa kwa kushauriana kwa karibu na Mungu kwa muda mrefu. Masomo ya kazi yangu na nyenzo ninazotumia leo zinaonyeshwa vivyo hivyo na imani yangu ya kiroho. Kwa mfano, hivi majuzi nimekuwa nikihifadhi nyenzo zisizoweza kutumika tena ili kujumuisha katika kazi yangu kama sehemu ya mfululizo wa sanamu kuhusu uwakili. Mchoro wangu ni wa msingi kwa jinsi nilivyo kama mtu wa kiroho, na kazi inayotokezwa ni sehemu ya jinsi ninavyoweza kuwa mhudumu wa Uungu. [Wasomaji wanaweza kutazama kazi ya sanaa ya Rob katika <\/span>
\n robjwilson.com<\/span>
\n<\/i> .]<\/span><\/p>\n

Ulijifunza vipi zaidi kuhusu Quakerism ulipoanza mara ya kwanza?<\/i><\/b><\/h3>\n

Brent Bill [mratibu wa zamani wa Mradi wa Mikutano Mipya ya FGC] amekuwa rasilimali ya ajabu kwangu katika mazungumzo ya kibinafsi na mawasiliano ambayo nimekuwa nayo pamoja naye pamoja na vitabu vyake. Nimesoma vitabu vingi tofauti na blogu za Quaker ambazo zilinisaidia sana katika hatua za awali za kujitambulisha kama Quaker na kuamua kwamba hii ilikuwa nyumba yangu ya kiroho. Nilitambulishwa kwa mara ya kwanza kwa Quaker nilipokuwa nikiishi Cedar City, Utah, na mkutano wa karibu zaidi ulikuwa ni saa tatu au nne kutoka hapo. Kwa hivyo Brent alinitumia kijitabu: <\/span>Wakati Wewe Ndiwe Rafiki Pekee Mjini<\/span><\/i>. Wakati huo, nilijaribu kuweka ndani masomo ya maisha ya kuwa Quaker kwa njia ya kibinafsi zaidi. Kwa kweli sikuwa na uzoefu wa kuwa Mquaker hadi nilipoweza kuhudhuria ibada mara kwa mara. Mimi pia ni shabiki mkubwa wa kitabu cha Robert Smith <\/span>Kitabu cha Hekima cha Quaker<\/span><\/i>. Ni kusoma kwa haraka, na inasomeka zaidi kama tawasifu kuliko kitu chochote. Hadi leo ni mojawapo ya vitabu ninavyovipenda sana vya Quaker. <\/span><\/p>\n

Je, ungependa kuona nini kwa mustakabali wa Quakerism?<\/i><\/b><\/h3>\n

Maono yangu pekee, ikiwa kuna moja, kwa Quakers katika siku zijazo ni kwamba tuendelee kufuata uongozi wa Mungu. Bila kujali upendeleo wetu wa kibinafsi au imani inaweza kuwa, natumai tunaweza kuwaweka kando na kufuata mwongozo wa Mungu. Uongozi wa Mungu unaweza kuwa katika mwelekeo uleule kama vile mapendeleo na imani zetu, au usiwe hivyo. Tumaini langu pekee kwa Waquaker katika siku zijazo ni kwamba tuendelee kuwa watu wa kiroho wanaomtafuta Mungu katika kila jambo tunalofanya. <\/span><\/p>\n

<\/h4>\n","protected":false},"excerpt":{"rendered":"

Mahojiano na wale wapya kwa Marafiki.<\/p>\n","protected":false},"author":3,"featured_media":3077388,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9947],"tags":[11414,10909,10736,11169,10914,10900,11047,10891,10737,11445],"fpb_issue_category":[10218],"class_list":["post-3129342","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tukuze-pamoja","tag-imani-na-matendo","tag-jumuiya","tag-kazi","tag-maombi","tag-mtu","tag-mungu","tag-nyumbani","tag-quakerism","tag-quakers","tag-roho","fpb_issue_category-mei-2016-jinsia-na-jinsia"],"yoast_head":"\nHebu tukue Pamoja: Mahojiano na Rob J Wilson - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/hebu-tukue-pamoja-mahojiano-na-rob-j-wilson\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hebu tukue Pamoja: Mahojiano na Rob J Wilson - 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