{"id":3130043,"date":"2020-05-01T02:20:53","date_gmt":"2020-05-01T06:20:53","guid":{"rendered":"https:\/\/www.friendsjournal.org\/ulimwengu-sambamba\/"},"modified":"2020-05-01T02:20:53","modified_gmt":"2020-05-01T06:20:53","slug":"ulimwengu-sambamba","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/ulimwengu-sambamba\/","title":{"rendered":"Ulimwengu Sambamba"},"content":{"rendered":"
\"\"<\/a>
{%CAPTION%}<\/figcaption><\/figure>\n

 <\/p>\n

L<\/span> iberal Quakerism kwa asili ni imani ya fumbo: kusudi lake kuu ni kupokea Roho kupitia kwa pamoja kumngoja Mungu kwa kutuliza mwili na akili. Kufafanua uzoefu wa ajabu kama kukutana na Kimungu, mkutano wa Quaker kwa ajili ya ibada hutayarisha mkutano huo. Na isivyo kawaida\u2014kipekee?\u2014ni imani ya fumbo isiyozuiliwa kwa kundi lolote maalum; iko wazi kwa wote. Hakuna ukuhani uliotenganishwa; wote ni sawa mbele ya Mungu na wana fursa sawa ya kupata, nafasi sawa ya kuwa njia ya Roho, ”kuhudumu”: kuinuka na kusema kile ambacho kimetolewa.<\/span><\/p>\n

Lakini njia ya Quaker pia iko ulimwenguni bila usawa. Bila shaka tuko duniani, na ndani yake. Tulizaliwa ndani yake; kuishi ndani yake; na kuingiliana na mateso yake na utukufu wake, wote na wanadamu wengine na ulimwengu wa asili. Kuwa \u201culimwenguni\u201d ni kujitukuza katika utajiri wa maisha, ubunifu wetu, aina mbalimbali za vipaji na jitihada za binadamu pamoja na aina mbalimbali zisizo na kikomo za ulimwengu. <\/span><\/p>\n

Hata hivyo, kiini cha hali ya binadamu ni hisia ya kutotulia, kutoridhika, na njaa ya kusisimua na kusisimua; kuna tamaa, pengo la kujazwa. Utupu unatisha; tunafanya kila tuwezalo kuifunika na kutuliza hamu yetu. Ni katika kushughulika na hali hii ndipo tunafafanua nafasi yetu katika ulimwengu. <\/span><\/p>\n

Rafiki mmoja aliniambia hivi majuzi, \u201cNataka kitu fulani. Sijui ni nini.\u201d Alikuwa akizungumza juu ya tamaa, si ya bar ya chokoleti lakini kwa kitu katika maisha yake kwa ujumla. Ilikuwa usemi usio wa kawaida wa kutoridhika kwa ulimwengu huu. Sote tunaweza kufikiria njia ambazo tunajaribu kujaza utupu: pesa, mali, tamaa. <\/span><\/p>\n

 <\/p>\n

S<\/span> o ni nini tunajaribu kujaza? Ununuzi, kelele na shughuli zote hizi ni za nini? au tamaa ya \u201cuhusiano,\u201d mafanikio, au gari jipya? kwa chokoleti, sigara, pombe, au dawa za kulevya? Inashangaza jinsi tupu haijajazwa kwa muda mrefu sana, na inadai lishe zaidi ili kuijaza. Wakati fulani ugonjwa mkali, mshtuko wa moyo, au kiharusi utakuwa ujumbe pekee unaopitia mtindo wa maisha wenye uharibifu. Tunasimamishwa kwa nguvu, tunakabiliana kwa nguvu na maisha yetu wenyewe na utupu. Kwa vile utupu hautawahi kujazwa na juhudi zetu wenyewe, njia mbadala pekee ni kuikubali kama sehemu yetu na kuiruhusu iwe hivyo. Katika njaa yangu ya shughuli, naona nahitaji kupitia kipindi cha kuchoshwa: kuikubali\u2014kuipitia bila kuijaza\u2014ili mpito wa kuelekea jimbo lingine kutokea: kwa kukadiria kile Thomas Merton anaelezea hapa chini katika <\/span>
\n Jarida la Asia la Thomas Merton<\/span>
\n<\/i> :<\/span><\/p>\n

Maisha ya kutafakari lazima yatoe eneo, nafasi ya uhuru, ya ukimya, ambamo uwezekano unaruhusiwa kujitokeza na chaguzi mpya\u2014zaidi ya chaguzi za kawaida\u2014zidhihirike. Inapaswa kuunda uzoefu mpya wa wakati, sio kama kizuizi, utulivu, lakini kama ”mawimbi ya joto” – sio nafasi tupu ya kujazwa au nafasi ambayo haijaguswa ya kutekwa na kukiukwa, lakini nafasi ambayo inaweza kufurahia uwezo wake na matumaini – na uwepo wake yenyewe. Moja <\/span>mwenyewe<\/span><\/i> wakati. Lakini si inaongozwa na ego ya mtu mwenyewe na madai yake. Kwa hivyo iko wazi kwa wengine – <\/span>wakati
\n wa huruma<\/span>
\n<\/i> , unaotokana na maana ya udanganyifu wa kawaida na ukosoaji wake.<\/span><\/p><\/blockquote>\n

Ni mahali hapo tu ndipo njaa kali inaweza kufikiwa na furaha kuu.<\/span><\/p>\n

 <\/p>\n

F<\/span> au kuna ulimwengu mwingine, ulimwengu sambamba, maisha yasiyoonekana. Utambuzi wa Roho ndani ndiyo kiini cha kuwepo kwetu, na kutafakari\u2014kiini, ukumbusho\u2014ni umakini kwa Roho huyo. Ili kuruhusu mwamko huo kufanyika, inabidi kuwe na utupu ili kutoa nafasi. Kadiri tunavyozidi kushikilia ubinafsi, ndivyo nafasi inavyokuwa zaidi kwa Uungu; kadiri tunavyosukuma ajenda zetu wenyewe, ndivyo inavyowezekana zaidi kubadilika. Mabadiliko haya ya taratibu, safari hii kuelekea kwenye nuru, imani hii katika yasiyojulikana, na kusherehekea neema inayoujaza ulimwengu hufanya kile tunachoita maisha ya kutafakari. <\/span><\/p>\n

Katika<\/span>
\n Falsafa ya kudumu,<\/span>
\n<\/i> Aldous Huxley anaieleza hivi:<\/span><\/p>\n

Umuhimu wa Uwepo wote ni Ukamilifu wa kiroho, usioweza kusemwa katika suala la fikira potofu, lakini (katika hali fulani) inayoweza kuathiriwa moja kwa moja na kutambuliwa na mwanadamu. Hii Kamili ni aina ya Mungu-bila-umbo la maneno ya fumbo ya Kihindu na Kikristo. Mwisho wa mwisho wa mwanadamu, sababu kuu ya kuwepo kwa mwanadamu, ni ujuzi wa umoja wa Ardhi ya Kimungu-elimu ambayo inaweza kuja tu kwa wale ambao wamejitayarisha ”kufa kwa nafsi” na hivyo kutoa nafasi, kana kwamba, kwa Mungu. <\/span><\/p><\/blockquote>\n

\n

Maisha ya kisakramenti<\/span> duniani<\/span> si mapatano;<\/span> ni uzoefu tofauti<\/span> unaoishi kwa<\/span> moyo wote wa wito wa utawa:<\/span> maisha ya kujitolea,<\/span> yaliyowekwa wakfu kwa Mungu<\/span> na ubinadamu<\/span> .<\/span><\/strong><\/em><\/h3>\n
\n

Kuishi<\/span> kisakramenti kunadai kwamba tuanze na sisi wenyewe; kwa amani ya ndani na upendo, tunaweza kwenda ulimwenguni. Ili kupata na kuishi na amani hiyo ya ndani hatuhitaji kujitenga kijiografia, kujitenga na ulimwengu mwingine. Kilicho muhimu ni kulima mtawa wa ndani, monasteri ndani. Dada Stephanie, anayeishi kama mtawa huko Kitamil Nadu kwenye shamba kubwa na lenye watu wengi, alifafanua hermitage kuwa \u201cukimya moyoni. Huo ndio urithi wa kweli, urithi wa moyo.\u201d Mtawa Abhishiktananda mzaliwa wa Ufaransa, ambaye alikuja India kutafuta maisha ya kutafakari na kuishi katika pango kwa miaka mingi, anaandika juu ya \u201cpango la moyo.\u201d Rafiki yangu Mbuddha Sophie, ambaye anazungumza kuhusu ”kuishi na watakatifu katika maisha ya kila siku,” pia anarejelea nafasi kubwa ndani. <\/span><\/p>\n

Wengi ambao nimezungumza nao wameelezea ujuzi wa ukweli huu wa ndani, na haja ya kuushikilia wakati wa kuishi duniani. Lakini umakini wetu hauishi tu kama kujikumbuka kwa ndani bali pia kwa nje katika utukufu wa Roho. Thomas R. Kelly anaandika katika <\/span>
\n Agano la Kujitolea<\/span>
\n<\/i> ambalo tunaweza kuishi maisha katika viwango viwili:<\/span> <\/p>\n

Katika ngazi moja tunaweza kufikiria, kujadili, kuona, kuhesabu, kukidhi mahitaji yote ya mambo ya nje. Lakini ndani kabisa, nyuma ya pazia, kwa kiwango cha juu zaidi, tunaweza pia kuwa katika maombi na kuabudu, wimbo na ibada na upokezi wa upole kwa pumzi za kiungu. <\/span><\/p><\/blockquote>\n

Na ni ulimwengu ule mwingine, ulimwengu huo sambamba, ambao unahitaji kuangaza katika maisha yetu ya nje. Kama vile mwandikaji wa Quaker Jonathan Dale asemavyo, tunahitaji \u201ckukabili ulimwengu wa kila siku kutoka kwenye msingi wa imani.\u201d Maisha ya kisakramenti duniani si mapatano; ni uzoefu tofauti unaoishi kwa moyo wote wa wito wa utawa: maisha ya kujitolea, yaliyowekwa wakfu kwa Mungu na wanadamu. Wale kati yetu ambao njia yao iko ulimwenguni haijafungwa, haijalindwa na utambulisho wa kawaida na maadili ya wale wanaotuzunguka.<\/span><\/p>\n

\n


\n Ukamilifu wetu, uadilifu,<\/span> na msingi<\/span> ni<\/span> kielelezo muhimu cha<\/span><\/em>
\n<\/strong> sisi ni<\/em><\/strong> e.<\/span><\/h3>\n
\n

Kuishi<\/span> katika ulimwengu ni kukubalika kwa vitendo kwa asili ya nguvu ya Roho. Uhusiano wetu na Mungu hauko katika kutengwa, mbali na wenzetu; kama tunavyobarikiwa, ndivyo sisi pia tunaweza kubariki. Roho hufanya kazi juu yetu ili kutuwezesha kutoa kitu cha kile tulichopokea kwa wengine, kutenda kama kioo. Kwa hivyo ni kwamba Mungu hufanya kazi sio moja kwa moja tu bali kupitia wanadamu, kila mmoja juu ya mwingine. Tunapofungua mioyo yetu na kupokea, ndivyo tunavyotoa na kupokea kutoka kwa watu wengine. Jinsi tunavyohusiana na ulimwengu na wanadamu wengine ni sehemu ya jinsi tunavyohusiana na Mungu. <\/span><\/p>\n

Katika<\/span>
\n kitabu A Monk in the World<\/span>
\n<\/i> , aliyekuwa mtawa Wayne Teasdale ataja matakwa manne muhimu \u201cya kukumbatia kwa mafanikio njia ya fumbo katikati ya matakwa ya familia na kazi: kujisalimisha, unyenyekevu, mazoezi ya kiroho, na hatua ya huruma.\u201d<\/span><\/p>\n

Thomas Merton anaenda mbali zaidi. Katika kukataa wazo la zamani la Jumuiya ya Wakristo kuwa \u201cjamii inayoukana ulimwengu katikati ya ulimwengu,\u201d asema katika <\/span>
\n Tafakari katika Ulimwengu wa Vitendo<\/span>
\n<\/i> :<\/span><\/p>\n

Dunia kama kitu safi ni kitu ambacho hakipo. Sio ukweli ulio nje yetu ambao tunaishi. Sio muundo thabiti na kamili wa malengo ambayo lazima ukubaliwe kwa masharti yake yenyewe yasiyoweza kubadilika. Dunia kwa kweli haina masharti yake. . . . Ikiwa chochote, ulimwengu upo kwa ajili yetu, na tunaishi kwa ajili yetu wenyewe. Ni katika kuchukua tu wajibu kamili kwa ajili ya ulimwengu wetu, kwa ajili ya maisha yetu na kwa ajili yetu wenyewe ndipo tunaweza kusemwa kwamba tunaishi kwa ajili ya Mungu kwelikweli. <\/span><\/p><\/blockquote>\n

Kuishi kama mtu wa kutafakari duniani ni kuchukua jukumu hilo. Tunawajibika kwa ulimwengu wetu, ulimwengu sio nje lakini sehemu ya utu wetu wa ndani. Sio kuishi kwa ufupi. Sisi ni ilivyo. Umwilisho katika dini kadhaa unatufundisha kutotenganishwa kwa maada na roho: utimilifu wetu, uadilifu, na msingi ni kielelezo muhimu cha sisi ni nani. Roho bila maada haina uwiano sawa na maada isiyo na Roho, ambayo ni kupenda mali. Maisha katika dunia ni kuhusu mfululizo wa mizani: maisha ya ndani na nje ya ulimwengu; uzoefu wa ndani na ushuhuda wa nje; unyenyekevu na kutumia uwezo wetu wote; kutokuwa na shughuli kwa Mungu na kufanya kazi kwa ulimwengu; kuzingatia wakati uliopo huku ukiangalia upeo wa mbali; wakati katika umilele, mahali hapa katika ukomo; furaha na mateso; upendo na kujitenga; wingi na utupu. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Kupata mahali ambapo njaa kali inaweza kukutana na furaha kubwa.<\/p>\n","protected":false},"author":5090,"featured_media":3083339,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[21286,11275,10921,11165,11399,11171,10900,11445,16330,10939],"fpb_issue_category":[10267],"class_list":["post-3130043","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-aldous-huxley","tag-imani","tag-jambo","tag-kujieleza","tag-mkutano-wa-quaker","tag-moyo","tag-mungu","tag-roho","tag-thomas-merton","tag-uadilifu","fpb_issue_category-marafiki-wanakabiliwa-na-janga-nafasi-nyembamba"],"yoast_head":"\nUlimwengu Sambamba - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/ulimwengu-sambamba\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ulimwengu Sambamba\" \/>\n<meta property=\"og:description\" content=\"Kupata mahali ambapo njaa kali inaweza kukutana na furaha kubwa.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.friendsjournal.org\/sw\/ulimwengu-sambamba\/\" \/>\n<meta property=\"og:site_name\" content=\"Friends Journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/friendsjournal\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-01T06:20:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.friendsjournal.org\/wp-content\/uploads\/2020\/04\/Kavanagh_featured-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"779\" \/>\n\t<meta property=\"og:image:height\" content=\"438\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Friends Journal\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Ulimwengu Sambamba\" \/>\n<meta name=\"twitter:creator\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:site\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Friends Journal\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/ulimwengu-sambamba\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/ulimwengu-sambamba\\\/\"},\"author\":{\"name\":\"Friends Journal\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#\\\/schema\\\/person\\\/315ffb22a36ecbabdf5dbdc09d7d1eb7\"},\"headline\":\"Ulimwengu Sambamba\",\"datePublished\":\"2020-05-01T06:20:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/ulimwengu-sambamba\\\/\"},\"wordCount\":1387,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/ulimwengu-sambamba\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.friendsjournal.org\\\/wp-content\\\/uploads\\\/2020\\\/04\\\/Kavanagh_featured-1.jpg\",\"keywords\":[\"Aldous Huxley\",\"imani\",\"jambo\",\"kujieleza\",\"Mkutano wa Quaker\",\"moyo\",\"Mungu\",\"Roho\",\"Thomas Merton\",\"uadilifu\"],\"articleSection\":[\"Vipengele\"],\"inLanguage\":\"sw-KE\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/ulimwengu-sambamba\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/ulimwengu-sambamba\\\/\",\"url\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/ulimwengu-sambamba\\\/\",\"name\":\"Ulimwengu Sambamba - 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