{"id":3130275,"date":"2020-05-01T00:40:27","date_gmt":"2020-05-01T04:40:27","guid":{"rendered":"https:\/\/www.friendsjournal.org\/lugha-ya-quaker-katika-janga\/"},"modified":"2020-05-01T00:40:27","modified_gmt":"2020-05-01T04:40:27","slug":"lugha-ya-quaker-katika-janga","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/lugha-ya-quaker-katika-janga\/","title":{"rendered":"Lugha ya Quaker katika Janga"},"content":{"rendered":"

\"\"<\/p>\n

Shemeji<\/span> yangu alipokufa miaka miwili iliyopita, kumbukumbu ya kitamaduni ingesema kwamba alikuwa ameaga dunia \u201cbaada ya kupambana kwa muda mrefu na saratani ya damu.\u201d Lakini sitiari ya kijeshi ilionekana kuwa haifai kwa roho hii ya upole. Alikuwa mpigania amani wa maisha yake yote ambaye alihamisha familia yake kwenda Vietnam mnamo 1964 kutoa huduma ya kibinadamu wakati wa vita na ambaye alitumia maisha yake yote kurekebisha, kutia moyo, na kulea wengine kupitia aina mbalimbali za huduma kote ulimwenguni. Kwa hivyo badala yake, maiti yetu ilisema kwamba aliaga dunia \u201cbaada ya safari ndefu\u201d akiwa na saratani ya damu. <\/p>\n

Ninakumbushwa hili wakati janga la COVID-19 linaendelea kuibuka, na watu wengi katika nchi yetu wanageukia maneno ya vita kuelezea majibu yao: Pambana. Vita. Ushindi. Pambana. Adui. <\/em>Madaktari na wauguzi wakiwa mstari wa mbele.<\/em> Gavana wa jimbo langu mwenyewe, akihutubia mkutano wa askari wa walinzi wa kitaifa walioamilishwa kukabiliana na janga hili, aliwasihi ”wapige teke punda wa coronavirus.” Labda lugha kama hiyo hujitokeza kwa urahisi katika jamii iliyojaa kijeshi ambayo imeendesha ”vita” juu ya kila kitu kutoka kwa umaskini hadi mfumuko wa bei hadi ugaidi. <\/p>\n

Acha niseme wazi: kama mtu aliyeguswa utotoni na janga la polio la miaka ya 1950, ninashukuru milele kwa chanjo na wahudumu wa afya ambao waliokoa watu wengi kutokana na ugonjwa huo unaolemaza. Na nitafurahi wakati njia itapatikana ya kuzuia mtu yeyote asiteseke tena na kufa kutokana na COVID-19. <\/p>\n

Lakini je, sisi kama Quaker tunaweza kuibua lugha tofauti, simulizi tofauti kuelezea kazi hiyo? Hebu tuzingatie njia mbadala chache zilizo na taswira ya amani zaidi. <\/p>\n

Ya kwanza inatoka wakati nilipokuwa nikifanya kazi kwa Kamati ya Huduma ya Marafiki wa Marekani kama kiungo na kikosi kazi cha mazingira huko Akwesasne, jumuiya ya Taifa la Mohawk kando ya Mto Saint Lawrence. Watu niliokutana nao huko Akwesasne waliona miradi yao ya mazingira kama juhudi za kurejesha maelewano na viumbe vyote. Kwa mtazamo wa Mohawk, ukiukaji huvuruga maelewano hayo na kuweka jumuiya nje ya usawa. Hilo linapotokea, kinachohitajika ni kurejesha usawa, sio kulipiza kisasi. Je, taswira hii ya uwiano na usawa inaweza kutoa msamiati rafiki zaidi wa kushughulikia janga? <\/p>\n

Picha kama hizo tayari zinaweza kupatikana katika dawa. Kwa mfano, sayansi ya kisasa ya kitiba inatufundisha kwamba bakteria fulani\u2014\u201cviini\u201d\u2014husababisha maambukizo na magonjwa. Pia tumejifunza kwamba njia ya utumbo wa binadamu huwa na bakteria nyingi sana\u2014baadhi yao ni ya manufaa, na hata ya lazima, kwa afya yetu. Ustawi wa ”gut microbiota” hizi hutegemea usawa kati ya bakteria yenye faida na hatari. Kitu kinapovuruga usawaziko huu\u2014kama inavyoweza kutokea wakati kiuavijasumu kinapoua bakteria yenye manufaa\u2014bakteria hatari zinaweza kukimbia na kusababisha ugonjwa<\/g> . Afya inarudi wakati usawa umerejeshwa. <\/p>\n

Mfano mwingine wa taswira hii ya usawa inaweza kupatikana katika magonjwa ya polio ya karne iliyopita. Mwanzoni mwa miaka ya 1900, maendeleo yanayokaribishwa katika usafi wa mazingira wa umma na usafi wa kibinafsi yalisaidia kuwalinda Wamarekani kutokana na magonjwa mengi hatari, kutoka kwa kipindupindu na homa ya manjano hadi typhus na diphtheria. Lakini kama vile mwanahistoria David M. Oshinsky alivyoandika katika kitabu chake kilichoshinda Tuzo la Pulitzer Polio: An American Story<\/em> , \u201cmapinduzi haya ya kizuia magonjwa yalileta hatari na pia thawabu.\u201d Oshinsky anabainisha kuwa virusi vya polio vimekuwepo katika mazingira kwa karne nyingi, vikipita bila madhara kutoka kwa mwenyeji hadi mwenyeji bila kusababisha janga. Kwa karibu kila mtu, anaandika Oshinsky, polio imekuwa ”maambukizi madogo na kufuatiwa na kinga ya maisha.” Lakini bidii mpya ya Amerika ya kutakasa ilipunguza uwezekano kwamba ”watu wangekutana na vijidudu hatari mapema maishani, wakati maambukizo yalikuwa madogo na kingamwili za uzazi zilitoa ulinzi wa muda.” Matokeo yake, polio ilikimbia. Sio hadi miaka ya 1950 ambapo sayansi ilitengeneza chanjo za kuchukua nafasi ya kinga ya asili ambayo hapo awali ilikuwa imezuia polio. Usawa wa zamani ulirejeshwa. <\/p>\n

Kwa hivyo maelewano na usawa tayari ni sehemu ya taswira ya dawa ya kushughulikia ugonjwa.<\/p>\n

Sasa hii hapa taswira nyingine, hii kutoka katika nyanja ya uanaharakati wa kijamii. Katika kitabu chake The Power of Non-Violence cha 1935,<\/em> Rafiki Richard B. Gregg alidokeza kwamba upinzani usio na jeuri unaweza kutenda kama kile alichokiita \u201cjiu-jitsu ya kimaadili.\u201d Alikuwa akimfikiria mtaalamu wa sanaa ya kijeshi ambaye ulinzi wake dhidi ya shambulio la jeuri si kutumia jeuri dhidi ya vurugu bali ni kujiondoa kwa ustadi na kuelekeza nguvu za mshambuliaji mahali pengine. Gregg aliamini kwamba, ikitumiwa kwa njia hii, kutokuwa na vurugu kunaweza kuwa mbadala mzuri wa vita. <\/p>\n

Katika janga la coronavirus, je, ”utaftaji wa kijamii” haujakuwa mfano wa mbinu hii hii? Sisi, kwa kweli, tunajiweka kando, tunatoka nje ya njia ya janga linalokaribia, na hivyo kuelekeza nguvu zake na kupoteza nguvu zake. Na fikiria njia ambazo tumeambiwa zinafaa zaidi katika kukomesha janga: Nawa mikono yako. Usiguse uso wako. Piga chafya kwenye kiwiko chako. Linda jumuiya yako kwa kukaa nyumbani. Jihadharini na kila mmoja. Kuwa mkarimu, na uwe na ushirikiano. <\/p>\n

Je, hizi ni wito wa silaha, kilio cha vita? Hapana, hizi ni njia za upole na za amani. Lugha hii inahusu kurejesha usawa na kuelekeza upya nguvu zinazodhuru, si kuhusu kuamka kwa vita. Inaonekana kwangu kuwa matumizi ya mafumbo ya kijeshi wakati wa janga yamekosewa. Tuna taswira bora zaidi. <\/p>\n

Katika nyakati kama hizi, tunaombwa kusaidia kuunda ulimwengu mpya kutoka kwa ule ambao tumepoteza. Pamoja na chochote kingine tunachofanya, labda Quakers wanaweza kuleta toleo dogo la njia ya amani\u2014na sahihi\u2014ya kueleza kazi iliyo mbele yetu. <\/p>\n","protected":false},"excerpt":{"rendered":"

Kwa nini utumie masharti ya vita kuelezea mwitikio wetu kwa COVID-19?<\/p>\n","protected":false},"author":3,"featured_media":3083333,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9936,9917],"tags":[10735,11225,10909,9820,21781,11047,10737,12462,11201,11091],"fpb_issue_category":[10267],"class_list":["post-3130275","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mtazamo","category-sifa-za-mtandaoni","tag-afya","tag-jimbo","tag-jumuiya","tag-kutumia","tag-lugha-ya-quaker","tag-nyumbani","tag-quakers","tag-vietnam","tag-vita","tag-vurugu","fpb_issue_category-marafiki-wanakabiliwa-na-janga-nafasi-nyembamba"],"yoast_head":"\nLugha ya Quaker katika Janga - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/lugha-ya-quaker-katika-janga\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lugha ya Quaker katika Janga\" \/>\n<meta property=\"og:description\" content=\"Kwa nini utumie masharti ya vita kuelezea mwitikio wetu kwa COVID-19?\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.friendsjournal.org\/sw\/lugha-ya-quaker-katika-janga\/\" \/>\n<meta property=\"og:site_name\" content=\"Friends Journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/friendsjournal\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-01T04:40:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.friendsjournal.org\/wp-content\/uploads\/2020\/04\/Harnden_featured-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"779\" \/>\n\t<meta property=\"og:image:height\" content=\"438\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Martin Kelley\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Lugha ya Quaker katika Janga\" \/>\n<meta name=\"twitter:creator\" content=\"@friendsjournal\" \/>\n<meta name=\"twitter:site\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Martin Kelley\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/lugha-ya-quaker-katika-janga\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/lugha-ya-quaker-katika-janga\\\/\"},\"author\":{\"name\":\"Martin Kelley\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#\\\/schema\\\/person\\\/7ed35dbed87f6eb86c60eeb3e20e078e\"},\"headline\":\"Lugha ya Quaker katika Janga\",\"datePublished\":\"2020-05-01T04:40:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/lugha-ya-quaker-katika-janga\\\/\"},\"wordCount\":874,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/lugha-ya-quaker-katika-janga\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.friendsjournal.org\\\/wp-content\\\/uploads\\\/2020\\\/04\\\/Harnden_featured-1.jpg\",\"keywords\":[\"afya\",\"jimbo\",\"jumuiya\",\"kutumia\",\"Lugha ya Quaker\",\"nyumbani\",\"Quakers\",\"Vietnam\",\"vita\",\"vurugu\"],\"articleSection\":[\"Mtazamo\",\"Sifa za Mtandaoni\"],\"inLanguage\":\"sw-KE\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/lugha-ya-quaker-katika-janga\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/lugha-ya-quaker-katika-janga\\\/\",\"url\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/lugha-ya-quaker-katika-janga\\\/\",\"name\":\"Lugha ya Quaker katika Janga - 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Kabla ya kustaafu, alikuwa mwanzilishi na mkurugenzi wa GardenShare, shirika lisilo la faida linaloshughulikia masuala ya njaa na usalama wa chakula kaskazini mwa Jimbo la New York. 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