{"id":3130392,"date":"2020-03-01T01:45:00","date_gmt":"2020-03-01T06:45:00","guid":{"rendered":"https:\/\/www.friendsjournal.org\/pasaka-ilimaanisha-nini-kwa-wana-quaker-wa-mapema\/"},"modified":"2020-03-01T01:45:00","modified_gmt":"2020-03-01T06:45:00","slug":"pasaka-ilimaanisha-nini-kwa-wana-quaker-wa-mapema","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/pasaka-ilimaanisha-nini-kwa-wana-quaker-wa-mapema\/","title":{"rendered":"Pasaka Ilimaanisha Nini kwa Wana Quaker wa Mapema?"},"content":{"rendered":"
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{%CAPTION%}<\/figcaption><\/figure>\n

Ilichapishwa awali Machi 2020.<\/span><\/em><\/p>\n

Je<\/span> Pasaka ina maana gani kwa Quakers? Inamaanisha wazi mambo tofauti kwa watu binafsi na vikundi mbalimbali vyetu. Tangu siku za kwanza kabisa za Jumuiya ya Kidini ya Marafiki, tumepinga kuwa na imani, na George Fox hakuzingatia theolojia ila ”mawazo” ambayo yaliingia katika njia ya uzoefu wa kweli wa Kikristo. <\/span><\/p>\n

Zaidi ya hayo, Quakers daima wamepinga wazo kwamba baadhi ya siku katika kalenda ya Kikristo ni takatifu zaidi kuliko nyingine. Kila siku ni muhimu kwa maisha yetu ya kiroho. Baada ya yote, hakuna tarehe za sikukuu zetu za kidini ambazo zimetokana na ukweli wa kihistoria. Hata wikendi ya Pasaka, ambayo Biblia inaweka wazi wakati wa Pasaka ya Kiyahudi, kwa kawaida huadhimishwa kwa wakati tofauti. Ingawa shule za umma na za Kikristo hutoa likizo kwa Pasaka, mapumziko ya masika katika shule nyingi za Quaker ni tofauti na Pasaka na haijumuishi. <\/span><\/p>\n

Hata hivyo, Pasaka ni sherehe ya ufufuo wa Kristo, ambayo kuna aina mbalimbali za ”mawazo” katika mikutano mingi, ambayo kwa sehemu ina mizizi katika maoni tofauti juu ya Kristo yaliyofanywa na Marafiki wa mapema. Quakerism ilizuka katikati ya miaka ya 1600 kwa sehemu kama matokeo ya kupatikana sana kwa Biblia katika Kiingereza; ilikuwa pia jibu kwa ugunduzi kwamba tabaka za kanisa zilizoanzishwa zimekuwa zikipotosha ujumbe wa injili na mazoea ya Kanisa la Kikristo la kwanza, kama inavyoonyeshwa katika Matendo na Nyaraka. Watu wakati huo hawakuwa na ukosoaji wa hali ya juu, hemenetiki, au hati za Kanisa la awali. Kwa hiyo Marafiki wa mapema wote wangeona ufufuo kuwa jambo lisilo ngumu. Uelewa wao wa ufufuo, hata hivyo, ulitiwa rangi na uzoefu wao wa uwepo wa Mungu katikati yao. Kuendelea kwa ufunuo kilikuwa chombo cha kuelewa Maandiko na kupanua uelewa wetu wa mapenzi ya Mungu. <\/span><\/p>\n

Robo ya wakazi wa Kiingereza ambao waliathiriwa na Quakerism katika karne ya kumi na saba hawakuridhishwa sana na theolojia mbalimbali zilizotolewa na wale walio na elimu ya shule ya uungu (ambayo ilitolewa nchini Uingereza tu na Oxford na Cambridge). Watu hawa walijiona kuwa watafutaji na wakajitenga si tu kutoka kwa Kanisa la Anglikana na Kanisa Katoliki, bali pia kutoka kwa theolojia nyingine zilizopo za wakati huo, kama zile za Wakalvini na Wabaptisti. <\/span><\/p>\n

Uzoefu wa kimsingi wa watafutaji hawa unafafanuliwa na Fox, ambaye baada ya kuzungumza na wahudumu mbalimbali na kutoridhika na mawazo yao alipokea ufunguzi kwamba \u201cKuna mmoja, hata Kristo Yesu, awezaye kusema juu ya hali yako.\u201d Kwa hili alimaanisha si tu kwamba wahudumu waliozoezwa hawakuhitajiwa ili kupatanisha uhusiano wake na Mungu bali kwamba Kristo angeweza kuwa na uzoefu moja kwa moja. Fox aliandika hivi: \u201cIngawa nilisoma Maandiko yaliyonena juu ya Kristo na Mungu, lakini sikumjua ila kwa ufunuo.\u201d Fox alisisitiza tena na tena kwamba \u201calijua kwa majaribio\u201d kweli alizohudumu\u2014kwamba Nuru ya Ndani, Uwepo wa Kristo, Mbegu Inayokaa Ndani ilimpa uzoefu wa moja kwa moja ambao ulithibitisha umaizi au \u201cufunguzi\u201d maalum kwa ajili yake. <\/span><\/p>\n

Thomas Ellwood, Rafiki mwingine mwanzilishi, aliandika hivi vivyo hivyo: \u201cSasa mimi pia nilipokea sheria mpya, sheria ya ndani iliyozidishwa na ile ya nje, \u2018sheria ya roho ya uzima katika Kristo Yesu,\u2019 ambayo ilitenda ndani yangu dhidi ya uovu wote, si kwa tendo na kwa neno tu, bali hata katika fikira pia.<\/span><\/p>\n

Quakers walisisitiza kwamba roho ya Kristo ambayo ilipatikana kwa wanafunzi wa Yesu baada ya ufufuo, na Paulo kwenye barabara ya kwenda Damasko, na katika mikusanyiko ya Kanisa la kwanza, inapatikana ulimwenguni pote kwa kila mtu katika enzi zote, mahali popote, na tamaduni.<\/span><\/p>\n

Kwa Waquaker wa mapema, Kristo hakufungamanishwa na Yesu tu, bali, kama vile Neno katika Injili ya Yohana, alikuwepo tangu mwanzo na anadhihirika katika manabii wa Dini ya Kiyahudi na mapokeo mengine ya kidini. Mtu anaweza kusema leo haijalishi ikiwa ufufuo wa Yesu ulikuwa wa kimwili au wa kiroho, kwa kuwa, tangu mwanzo, Waquaker wamesisitiza kwamba roho ya Kristo inaweza kuonyeshwa na yeyote kati yetu popote. Kwa hiyo Mary Fisher, mmoja wa waanzilishi wa Valiant Sixty wa Quakerism, alijiamini kuwa angeweza kuhudumu kwa Sultani wa Uturuki, kwa sababu angejua roho ile ile ya ulimwengu ya Mungu au Kristo ambayo alijua. <\/span><\/p>\n

Ni jambo la maana kwamba Fox na Ellwood wanapozungumza juu ya uzoefu wao wa kuwapo kwa kimungu, wao huzungumza juu ya Kristo Yesu, na hivyo wakijitofautisha wenyewe na madai ya Wakalvini (na baadaye, Wamethodisti) kwamba \u201cYesu Kristo ndiye bwana na mwokozi wangu binafsi.\u201d Wakalvini wanasisitiza kwamba tunahukumiwa kwa dhambi na kukombolewa kutoka kwayo tu kwa kusulubiwa kwa dhabihu kwa Yesu. Fox aliwashutumu waziwazi wafuasi wa Calvin kwa \u201ckuhubiri [] dhambi.\u201d Mtazamo wa kimapokeo wa Quaker badala yake ni kwamba uwepo hai wa Mungu, wa Kristo wa ulimwengu wote, uliopokelewa katika maisha yetu hutupatia sisi kujielewa, kujitolea, na usaidizi wa kiungu\u2014Mwanga wa Ndani\u2014kuboresha maudhui ya kimaadili ya maisha yetu. <\/span><\/p>\n

Kama matokeo ya athari ya Nuru, walibadilishwa kuwa watu. William Penn aliona: <\/span><\/p>\n

Wao wenyewe walikuwa watu waliobadilishwa kabla ya kwenda kuwabadilisha wengine. Mioyo yao ilipasuka na mavazi yao yakabadilika; na walijua uwezo na kazi ya Mungu juu yao. . . . Mkazo na mkazo wa huduma yao ulikuwa uongofu kwa Mungu; kuzaliwa upya na utakatifu. Sio mipango ya mafundisho na kanuni za imani za maneno, wala aina mpya za ibada; bali ni kuacha katika dini ile isiyo ya kawaida, na kupunguza sehemu ya sherehe na rasmi, na kushinikiza kwa bidii ile sehemu kubwa, ya lazima na yenye faida kwa nafsi. <\/span><\/p><\/blockquote>\n

Hebu basi tumfikirie Kristo mfufuka kama uzoefu wa kubadilisha wa Kimungu unaopatikana siku yoyote ya mwaka bila kujali dini au theolojia.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Uelewa wa Marafiki wa Mapema juu ya ufufuo ulitiwa rangi na uzoefu wao wa uwepo wa Mungu katikati yao.<\/p>\n","protected":false},"author":5090,"featured_media":3083217,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9956],"tags":[12092,11474,10900,11613,14484,10891,15037,11346,11788,12315],"fpb_issue_category":[10266],"class_list":["post-3130392","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-imani-na-matendo","tag-kanisa-katoliki","tag-kristo-yesu","tag-mungu","tag-mungu-2","tag-mwanga-wa-ndani-2","tag-quakerism","tag-quakers-mapema","tag-ufufuo","tag-uingereza-2","tag-yesu-kristo","fpb_issue_category-imani-za-quaker-zisizo-na-jina"],"yoast_head":"\nPasaka Ilimaanisha Nini Kwa Wa Quaker wa Mapema? - Mtazamo wa Quaker Juu ya Ufufuo wa Kristo<\/title>\n<meta name=\"description\" content=\"Marafiki wa Mapema wangeona ufufuo kuwa jambo lisilo ngumu. 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