{"id":3130414,"date":"2020-02-01T02:05:22","date_gmt":"2020-02-01T07:05:22","guid":{"rendered":"https:\/\/www.friendsjournal.org\/matukio-kutoka-kwa-jumba-la-mikutano\/"},"modified":"2020-02-01T02:05:22","modified_gmt":"2020-02-01T07:05:22","slug":"matukio-kutoka-kwa-jumba-la-mikutano","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/matukio-kutoka-kwa-jumba-la-mikutano\/","title":{"rendered":"Matukio kutoka kwa Jumba la Mikutano"},"content":{"rendered":"
\"\"<\/a>
Picha \u00a9 Jean Schnell<\/figcaption><\/figure>\n

 <\/p>\n

Nimehudhuria<\/span> Mkutano wa Westerly (RI) kwa miaka kadhaa. Inashikiliwa katika muundo wa zamani, unaoheshimika uliojaa ukimya na amani. Jean Schnell alipokuja kupiga picha mahali petu pa ibada, nilitiwa moyo kutazama kwa undani zaidi mambo hayo mbele ya macho yangu na nikaandika tafakuri hizi nne ndogo kuandamana na picha zake. <\/span><\/p>\n

\"\"<\/a>Quilts<\/b><\/h3>\n

Tukiingia<\/span> kwenye jumba la mikutano la Westerly, Rhode Island, siku ambayo bado hakuna mtu ameingia, tunakutana na ukimya unaotuzunguka kwa upole kama mfariji. Kuna hisia inayoeleweka ya wale waliotangulia ambao walikuja kuabudu hapa. Ukimya umejaa historia ya uaminifu, kitu kama kugonga kwenye mto, kitu ambacho hatuoni lakini tunaweza kuhisi, na hutupa joto. Tukikaa hapa katika ibada, tutakuwa tunaongeza historia hii kwa Marafiki ambao wataabudu hapa baadaye. <\/span><\/p>\n

Zilizotawanyika kati ya madawati ni mito ya rangi ambayo inapatikana siku za baridi wakati tanuru inajitahidi kupasha joto jengo letu la zamani, la kihistoria. Vitambaa ni patchwork, iliyofanywa na mikono mingi, njia ambayo jumuiya yoyote ni kitu cha patchwork, kilichoundwa na kazi ya wengi. <\/span><\/p>\n

Tamaduni nyingi za kiroho zinatuambia sisi ni wamoja ingawa wengi: katika Uhindu, kuna Wavu wa Indra; katika Ubuddha, kama inavyofundishwa na Thich Nhat Hanh, kuna Interbeing; katika mapokeo ya Kikristo, kuna fundisho kwamba pamoja sisi ni mwili wa Kristo.<\/span><\/p>\n

Tukitazama pazia katika patakatifu pa utulivu, je, tunaweza kuona ndani yake kwa kina? Je, tunaweza kuwaacha watusaidie kukumbuka kwamba sisi ni wa ngozi za rangi tofauti, wa jinsia tofauti, wa asili tofauti na historia, na bado katika utayari na imani, hatimaye tumeunganishwa pamoja ili kutumikia na kuwa wafariji kwa kila mmoja wetu? <\/span><\/p>\n

Vitu rahisi, vinavyoeleweka kama vile vitambaa vyetu vya mikutano\u2014vilivyotengenezwa kwa upendo\u2014vinaweza kuwa kwetu vishawishi vya kuona na vya kimaumbile kuingia katika ukweli wa umoja wetu.<\/span><\/p>\n

\"\"<\/a>Staircase<\/b><\/h3>\n

Katika<\/span> jumba letu la mikutano la Rhode Island, tunapanda ngazi zenye mwinuko tunapotaka kuingia kwenye chumba cha ibada kutoka kwenye chumba cha jumuiya kwenye ghorofa ya chini. Ngazi zimejenga rangi nyekundu-hudhurungi. Kuna kizuizi upande wa kulia, na upande wa kushoto ni wimbo wa kiti cha kuinua ambacho Marafiki walemavu hutumia. <\/span><\/p>\n

Kuwepo kwa Uwepo na utendaji wa Roho ndani yetu kunahitaji kujitolea na mazoezi. Ni kama kupanda ngazi: picha hiyo ya zamani ya kibali na ridhaa ya kiroho. Mtu lazima afanye kitu ili kushiriki katika nuru inayoshirikiwa na jumuiya inayoabudu. Ngazi hufikia ngazi mpya. Kila rung ni hatua katika safari. Wakati mwingine katika safari zetu za kiroho tunafika mbali sana hadi mahali ambapo tunaweza kutua na kuchukua kile tulichopewa na uzoefu. <\/span><\/p>\n

Katika jumba letu la mikutano, kuna ngazi saba za kutua. Ni mahali pa kuvuta pumzi, haswa ikiwa wewe ni mzee, lakini ni vizuri kutulia hapo hata hivyo. Tunajua hatua zinaweza kuwa mwinuko maishani, na majukumu mengi yanahitaji kushughulikiwa ili kudumisha jengo na kusaidia jumuiya inayoabudu. Katika maisha, kuwa kati ya viwango ni kutua tunajikuta mara nyingi. Ni mahali pa kuunganishwa na kupumzika, na mahali pa kujua tunapaswa kwenda zaidi. Daima tuna zaidi ya kwenda! <\/span><\/p>\n

Tunaendelea, na mara tu tunapokuwa katika chumba cha ibada, tunasikiliza na kushirikiana ili tuweze kukunjwa katika jinsi Roho anataka kufanya kazi nasi na ndani yetu. Katika ukimya wa chumba cha ibada, hatuko tena kwenye kutua: tumefika; tumetua, kwa kusema. Tuko mahali ambapo ukimya na mkutano wa kweli unaweza kushuhudiwa. <\/span><\/p>\n

Tunapotoka kwenye chumba chetu cha ibada, tunashuka ngazi hizo hizo na kuchukua maisha yetu duniani. Katika baadhi ya mapokeo ya kiroho ya Wenyeji wa Amerika, kuna ngazi za kwenda chini <\/span>kiva<\/span><\/i>, ndani ya ardhi yenyewe. Kwa hivyo, pia, katika kuishi maisha ya huduma na ushiriki, lazima tushuke katika utakatifu wa dunia wa kila siku. <\/span><\/p>\n

Ngazi zetu hapa kwenye jumba la mikutano zina ukanda mweupe kwenye kila ukingo kwa sababu mshiriki mmoja wa mkutano ana ulemavu wa kuona, na kifaa hiki cha kuona kilitolewa kwa uangalifu. Inamsaidia kuona hatua inaishia wapi. Tunapochukua hatua za kutenda ulimwenguni, si muhimu kufahamu mipaka, ya nini kifanyike kwa wakati fulani kabla ya kuendelea? Vipande hivi vyeupe rahisi ni icons za tahadhari na ufunuo. Hapa ni mwisho wa hatua moja. Zingatia kabla ya kuendelea. Kwa kuwa ni vipande vyeupe, vinaweza pia kuwa vikumbusho rahisi vya kufanya mazoezi ya amani. Mikanda hiyo si bendera za amani kama tunavyozifahamu kwa kawaida, lakini zinaweza kuashiria kwamba amani inawezekana katika kila hatua. <\/span><\/p>\n

Juu na chini huenda njia. Je, tunaweza kushukuru kwamba hatua inaweza kuchukuliwa hata kidogo? Chini tunaenda, hatua tano za kutua, mahali pa pause ambapo staircase inageuka. <\/span><\/p>\n

Wakati fulani ni lazima tufanye mabadiliko katika maisha ambayo hatukutarajia. Kutua kiroho huturuhusu kuona jinsi ya kusahihisha mwendo wetu tukiwa jumuiya na kama mtu mmoja-mmoja. <\/span><\/p>\n

Kila wakati tunapopanda ili kushiriki katika ibada ya kimyakimya, tunajua kwamba hivi karibuni tutashuka tena katika ulimwengu na mahitaji yake. Ngazi katika jumba letu la mikutano hutumika kama ikoni hai. Ni jambo la uzuri. <\/span><\/p>\n

\"\"<\/a>Kitanzi cha Mlango<\/b><\/h3>\n

D<\/span> oorknobs, ni mambo ya ajabu jinsi gani! Pinduka moja na mlango unafunguliwa. Inakuruhusu kuingia kwenye nafasi mpya kabisa. Tukifikiria hili katika suala la ufahamu, sote tunahitaji vile vitasa vya ndani vya milango ili kufungua milango katika tabia mpya, ufahamu mpya, upendo zaidi, na nia ya kuishi kwa siri badala ya kung’ang’ania kudhibiti. <\/span><\/p>\n

Kitasa cha mlango kwenye chumba chetu cha ibada kiko chini. Kulikuwa na mawazo gani nyuma ya uwekaji huo? Itakuwa nzuri kujua. Tunaweza kufikiria kwamba iliwekwa kwa makusudi pale ili mtoto aweze kufungua mlango na kuingia. Ni jambo la kujali kama nini! Sasa, tunapoingia kwenye chumba chetu cha ibada tunachokipenda, tunaweza kuwauliza wale tunaowaita watu wazima kushuka chini ili tuwe wazi zaidi na tuwe na tabaka, tuweze kuwa na wengine kwa ukimya na kwa sauti ndogo chumbani. Uchezaji wa mwanga hugonga vitambaa vya rangi kwenye nyuma ya viti, na tunasikia mlio wa magari nje yanaposhuka kwenye barabara kuu. Tunachukua hisia hizi kwa upole na uzuri uliofichwa ambao uko hapa katika kila kitu. <\/span><\/p>\n

Jinsi tunavyosahau kwa urahisi kuwa kuwa ni mtakatifu. Tunahitaji kuwa zaidi kama watoto na kukaribia zawadi kubwa ya sasa bila usumbufu na umbali wa watu wazima. Kila Siku ya Kwanza, tunaweza kugusa kitasa cha mlango ambacho kiko katika kiwango cha goti na kuiruhusu itukumbushe kuwa kama watoto zaidi na wazi, kupokea saa ya thamani pamoja ambayo tunayo kila wiki. <\/span><\/p>\n

\"\"<\/a>Vifunga<\/b><\/h3>\n

Vyumba<\/span> vya mbao katika chumba chetu cha ibada ni virefu sana na vinaweza kudhurika. Tunapaswa kuzifungua na kuzifunga kwa upole. Watakuwa ngumu sana na ghali kuchukua nafasi. Tunawahitaji kuzuia baridi isiingie kadiri tuwezavyo wakati hatupo kwenye jumba la mikutano, na pia kupunguza gharama ya joto iwezekanavyo. <\/span><\/p>\n

Vifunga hivi vya kuheshimika vinaweza kutukumbusha kwamba sisi pia tuna vifunga vya ndani. Tunazihitaji na zina kusudi. Lakini pia tunahitaji kukumbuka kuwa vifunga vinapaswa kufunguliwa na kufungwa, sio kwa mshindo lakini kwa upole. Jinsi ya kutambua mambo kama hayo hufikiriwa kwa uangalifu. Ni mambo ya dhamiri. <\/span><\/p>\n

Neno ”dhamiri” linatokana na neno la Kilatini<\/span>
\n conscientia<\/span>
\n<\/i>, kujua na. Tunaweza kufikiri kwamba tunajijua wenyewe, lakini tuna vipofu. Sote tuna vifunga vilivyofichwa. Hakuna njia tunaweza kuwa na uadilifu bila msaada wa wengine ambao watajua pamoja nasi. Ndio maana mchakato wa Quaker wa kushikilia mambo kwenye Nuru pamoja unaweza kuwa msaada mkubwa katika kufanya maamuzi kwa ajili ya jamii au tunapohitaji kamati ya uwazi. <\/span><\/p>\n

Kama wanadamu wa kawaida tu, tutayumba: tutakuwa hatujui; tutakuwa wazi au kufungwa sana. Lakini kwa hekima na usaidizi wa kila mmoja wetu, vifungia vyetu vya ndani vinaweza kuwa vya kimaadili na kufaa zaidi pale ambapo mpaka lazima utunzwe. Hii inachukua muda. Hakuna chochote kuhusu dhamiri kinachoweza kuharakishwa. Ni mchakato wa kujifungua kwa kile ambacho huenda hatutaki kujua lakini hata hivyo lazima tujue na kumiliki kuhusu jamii yetu na sisi wenyewe. <\/span><\/p>\n

Vifunga kwenye chumba chetu cha ibada vimestahimili mtihani wa wakati. Bado wanafanya kazi hiyo na wanaweza kutukumbusha kuwa kwa pamoja bado tunaweza kufanya kazi ya kusonga mbele tukijua <\/span>na<\/span><\/i> kila mmoja. Kuwa shahidi mwenye upendo na kupokea ushuhuda uliojaa utunzaji na upendo ni nguvu. Utambuzi ni jambo la kina Marafiki hufanya pamoja. Ni kazi takatifu na nyororo. <\/span><\/p>\n

Kwa zaidi ya upigaji picha wa jumba la mikutano la Jean Schnell, tazama insha yake ya picha ” Freming the Light: Quaker Meetinghouses as Space and Spirit<\/a> ” kuhusu tajriba yake ya kupiga picha zaidi ya nyumba 20 za mikutano za New England; iliangaziwa katika toleo la Quaker Spaces la Friends Journal<\/em> .<\/div>\n","protected":false},"excerpt":{"rendered":"

Hali ya kiroho ya visu vya mlango na ngazi.<\/p>\n","protected":false},"author":5090,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[22015,21138,10909,10736,13084,10728,11064,10742,13624,21577,11445,10939,11284,11577],"fpb_issue_category":[10264],"class_list":["post-3130414","post","type-post","status-publish","format-standard","hentry","category-vipengele","tag-20-new-england","tag-jean-schnell","tag-jumuiya","tag-kazi","tag-kisiwa-cha-rhode","tag-mchakato","tag-mlango","tag-msaada","tag-mzaliwa-wa-amerika","tag-nafasi-za-quaker","tag-roho","tag-uadilifu","tag-ulemavu","tag-utambuzi","fpb_issue_category-februari-2020"],"yoast_head":"\nMatukio kutoka kwa Jumba la Mikutano - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/matukio-kutoka-kwa-jumba-la-mikutano\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Matukio kutoka kwa Jumba la Mikutano\" \/>\n<meta property=\"og:description\" content=\"Hali ya kiroho ya visu vya mlango na ngazi.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.friendsjournal.org\/sw\/matukio-kutoka-kwa-jumba-la-mikutano\/\" \/>\n<meta property=\"og:site_name\" content=\"Friends Journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/friendsjournal\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-01T07:05:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.friendsjournal.org\/wp-content\/uploads\/2020\/07\/FJ_generic_featured_FINAL.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"779\" \/>\n\t<meta property=\"og:image:height\" content=\"438\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Friends Journal\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Matukio kutoka kwa Jumba la Mikutano\" \/>\n<meta name=\"twitter:creator\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:site\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Friends Journal\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/matukio-kutoka-kwa-jumba-la-mikutano\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/matukio-kutoka-kwa-jumba-la-mikutano\\\/\"},\"author\":{\"name\":\"Friends Journal\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#\\\/schema\\\/person\\\/315ffb22a36ecbabdf5dbdc09d7d1eb7\"},\"headline\":\"Matukio kutoka kwa Jumba la Mikutano\",\"datePublished\":\"2020-02-01T07:05:22+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/matukio-kutoka-kwa-jumba-la-mikutano\\\/\"},\"wordCount\":1358,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/matukio-kutoka-kwa-jumba-la-mikutano\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.friendsjournal.org\\\/wp-content\\\/uploads\\\/2020\\\/01\\\/Norris-featured.jpg\",\"keywords\":[\"20 New England\",\"Jean Schnell\",\"jumuiya\",\"kazi\",\"Kisiwa cha Rhode\",\"mchakato\",\"mlango\",\"msaada\",\"Mzaliwa wa Amerika\",\"Nafasi za Quaker\",\"Roho\",\"uadilifu\",\"ulemavu\",\"utambuzi\"],\"articleSection\":[\"Vipengele\"],\"inLanguage\":\"sw-KE\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/matukio-kutoka-kwa-jumba-la-mikutano\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/matukio-kutoka-kwa-jumba-la-mikutano\\\/\",\"url\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/matukio-kutoka-kwa-jumba-la-mikutano\\\/\",\"name\":\"Matukio kutoka kwa Jumba la Mikutano - 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