{"id":3130479,"date":"2019-08-01T02:55:54","date_gmt":"2019-08-01T06:55:54","guid":{"rendered":"https:\/\/www.friendsjournal.org\/kuondoa-quakerism-kwa-mtandao\/"},"modified":"2019-08-01T02:55:54","modified_gmt":"2019-08-01T06:55:54","slug":"kuondoa-quakerism-kwa-mtandao","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/kuondoa-quakerism-kwa-mtandao\/","title":{"rendered":"Kuondoa Quakerism kwa Mtandao"},"content":{"rendered":"
\"\"
Jon Watts, ”Kuzaliwa kwa QuakerSpeak: Idhaa ya YouTube ya Quaker,” video ya Desemba 2013.<\/figcaption><\/figure>\n

Nilipotumia<\/span> wakati wangu katika kitivo katika Chuo cha Guilford, wanafunzi katika Programu ya Wasomi wa Uongozi wa Quaker walikuwa na sharti la kufanya mradi mkuu. Si kupuliza filimbi kwa baadhi ya wanafunzi lakini si kila mtu aliichukulia kazi hiyo kwa uzito. Jon Watts alifanya. Alianzisha studio ya kurekodi katika basement ya jumba la mikutano la ndani na alitumia mwaka mzima kutafiti na kurekodi albamu ya muziki asilia kuhusu kiroho cha mapema cha Quaker, kilichoitwa. <\/span>
\n Nyimbo Chache Zilizotungwa<\/span>
\n<\/i> .<\/span><\/p>\n

Na si kumwaibisha Jon, lakini ubora wa kipekee wa mkusanyiko wa muziki uliochochewa na George Fox, James Nayler, na Solomon Eccles ulinishangaza. Haikuwa kwamba sikuwa nimefahamu sifa ya Jon kama msanii wa muziki wa rap wa Quaker, lakini sikuzoea wanafunzi kuchukua hitaji hilo kwa uzito\u2014na nilikumbuka kazi ya Jon katika darasa langu la Quaker Testimonies muhula wake wa kwanza chuoni. Wacha tu sema haikuonyesha ustadi wa kazi yake kuu! <\/span><\/p>\n

\"\"
Picha hii na inayofuata kutoka kwa video ya muziki ya Jon Watt ya 2011 ”Quakers Pata Uchi katika Mkutano wa Ibada,” akimshirikisha Max Carter.<\/figcaption><\/figure>\n

Jon aliendelea na kazi yake ya kurap, nami niliendelea kufundisha badala ya kucheza uchi.<\/p><\/div><\/span><\/p>\n

Kitu<\/span> kilikuwa kimetokea katika miaka iliyofuata, na nilikuja kugundua ilikuwa ni ukuzaji wa uchunguzi wa kiroho wa Jon mwenyewe. Uchunguzi huo uliendelea baada ya kuhitimu. Akiendelea na kazi yake ya uimbaji wa nyimbo za Quaker, alitengeneza video ya ”Dance Party Erupts during Quaker Meeting for Worship,” ambayo ilijumuisha taarifa ya muziki, ”Mimi si Mkristo, lakini mimi ni Quaker. Nimepata Christ’s Inner Light, lakini yeye si mwokozi wangu.” Maneno hayo yaliniingiza katika matatizo na Marafiki wa Kiinjili ambao walinijua na walijua kwamba Jon amekuwa mwanafunzi wangu. Niliwaambia, ”Kabla hajachukua kozi huko Guilford, sidhani kama Jon angeweza kuruhusu neno ‘Kristo’ lipite midomoni mwake!” <\/span><\/p>\n

Video yake iliyofuata ilinipata katika maji moto zaidi lakini iliendelea kunivutia kwa uelewa wake unaoendelea wa kina na upana wa theolojia ya Quaker na kiroho. Baada ya kushangazwa na Quaker wa karne ya kumi na saba Solomon Eccles kupitia utafiti wake wa <\/span>Nyimbo Chache Zimetolewa<\/span><\/i>, yeye na rafiki yake Maggie Harrison walifanya kazi kwenye mradi unaoitwa ”Jivikeni katika Uadilifu.” Akiwa na mazoea ya Eccles ya ”kwenda uchi kama ishara ya kiroho” kama msukumo, Jon alianzisha wimbo mwingine wa kurap na video inayounga mkono ili kusisitiza haja ya ”kuvua” madoido ya kilimwengu ambayo yanazuia ufikiaji wetu kwa Nuru ya Ndani ya Kristo. Video hiyo, iliyopigwa kwenye chuo cha Guilford, ilinifanya nionekane bila kibali wanafunzi walipoacha mhadhara wangu wa kuchosha wa Quaker na kujiunga na kundi la wanafunzi waliokuwa wakicheza chupi zao! <\/span><\/p>\n

Baada ya video na karatasi inayounga mkono kitheolojia kutolewa, kasisi wa Friends huko North Carolina alihubiri mahubiri ya siku ya Kwanza kuhusu jinsi nilivyokuwa nikiendeleza koloni la uchi la Quaker katika chuo hicho! Nilimwambia shauku ya Jon na ”mwisho” ingekuwa sawa na msisitizo wa Marafiki wa mapema wa Nyakati za Mwisho, lakini nilichukia kumkatisha tamaa kwamba haikuwa wazo langu la unyenyekevu wa Quaker. <\/span><\/p>\n

Jon aliendelea na kazi yake ya kurap, nami niliendelea kufundisha badala ya kucheza uchi. Siku moja Jon aliwasiliana nami na kusema kwamba alitaka msaada wangu kwa wazo. Alitaka kutoa video zisizozidi dakika tatu au nne ambazo zingetambulisha dhana za Quaker kwa hadhira kubwa kuliko inavyofikiwa na uandishi wa kitaaluma wa Quaker. ”Nataka kusanidi kamera ya video katika Hut [ofisi yangu na darasani kwenye chuo],” alielezea, ”na ujibu juu ya kichwa chako kwa maswali kumi kuhusu Quakers.” <\/span><\/p>\n

\"\"<\/p>\n

Na kufikia sasa familia yangu haijanikana kwa kuleta aibu ya kudumu kwa jina la familia, wala mkutano wangu wa Marafiki haujanisoma!<\/p><\/div><\/span><\/p>\n

Kwa kuwa<\/span> nilizidi kuamini kazi ya Jon na kuvutiwa na hamu yake kubwa ya kuwasiliana na uelewa wa kweli wa Quaker, nilikubali. Jon aliniambia baadhi ya mada alizotaka kunitupia, lakini alinihimiza nisitumie muda kufanya mambo ya kitaaluma. Alitaka hiari na kutoka moyoni. Na wakati yeye na rafiki yake Tom Clement walipoanzisha video na kunirekodi mbele ya mahali pa moto la Hut, nilitoa majibu ya haraka kwa maswali ya haraka ya Jon: Jina la Quaker lilitoka wapi? Quakerism ilianzaje? Mtazamo wa Quaker juu ya pombe ni nini? Kuna tofauti gani kati ya Quakers na Amish? Je! ni matawi gani tofauti ya Quaker? <\/span><\/p>\n

Jon wala mimi hatukuwa na wazo lolote kwamba jaribio lake dogo la video fupi za mtindo wa YouTube lingebadilika na kuwa kitu chenye mafanikio na ushawishi mkubwa kama mfululizo wa QuakerSpeak. Nimesikia watu mbali na mbali (ndani ya jumuiya ya Quaker na nje yake) wakisema kwamba video zake zimesaidia sana-hata zingine zangu, licha ya makosa machache niliyofanya. <\/span><\/p>\n

Kwa sababu za wazi, sijatumia mwonekano wangu wowote wa QuakerSpeak katika programu ambazo nimefanya kwenye historia ya Quaker na hali ya kiroho. Ingawa Jon amenifanya nionekane na kusikika vyema zaidi katika video kuliko ninavyofanya, na ana uwezo\u2014kwa uhariri wa kitaalamu\u2014kupunguza tabia yangu ya kucheza mbio, ninasitasita kuita ubinafsi wangu wa mtandaoni wakati ubinafsi wangu halisi uko mbele ya watu! (Mbali na hilo, ninachukizwa sana na teknolojia.) Lakini nimetiwa moyo kusikia kwamba mawasilisho yangu mafupi katika video yamewasaidia wengine katika mazingira kama vile programu za shule na madarasa ya Siku ya Kwanza. Na kufikia sasa familia yangu haijanikana kwa kuleta aibu ya kudumu kwa jina la familia, wala mkutano wangu wa Marafiki haujanisoma!<\/span><\/p>\n

QuakerSpeak hufanya Quakerism kupatikana-na hata kuvutia!<\/p><\/div><\/span><\/p>\n

Ustadi<\/span> \u2014na vikwazo\u2014wa video za QuakerSpeak ni kwamba huchukua mada tata na kuzichanganua kwa maelezo yanayoweza kufikiwa. Nimesaidiwa sana kwa kusikia wengine wakichimba katika mada ya kuvutia, magumu, na wakati mwingine yenye utata kwa uwazi ambao ufupi unadai, na ambayo uhariri huo wa kitaalamu niliotaja unawezesha. Kizuizi ni kwamba, haswa katika Quakerland, kila mtu ana maoni juu ya kile kinachopaswa – au kisichopaswa kujumuishwa katika tafsiri yoyote ya kile ambacho Quakers wanaamini na kutekeleza. Ni utani wa zamani kuhusu Quakers wanne katika mji kuwa na nyumba tano za mikutano. <\/span><\/p>\n

QuakerSpeak hufanya Quakerism kupatikana-na hata kuvutia! Hayo si mafanikio madogo katika ulimwengu ambamo idadi yetu imepungua na wengi wanafikiri kwamba tumepita njia ya Watikisa-au wanafikiri sisi ni Waamishi. Iwapo wakati fulani video hurahisisha mada au kuwasilisha mwonekano mkuu wa Liberal Quaker, bado ina sifa ya kuibua shauku na mara nyingi kurejea tena. Ikiwa mtazamaji anayependezwa atavutiwa kutembelea mkutano wa Marafiki kwa sababu ya somo moja, labda atapata kwamba kutaniko fulani la Quaker halioni mambo sawa, na kutaniko litakuwa na fursa ya kupanua ujuzi wa mgeni. <\/span><\/p>\n

Kama vile nilivyoona hali ya kiroho ya Jon na ufahamu wa upana wa uzoefu wa Quaker ukikua kwa njia ya ajabu katika miaka yake minne ya shahada ya kwanza na zaidi, nimefurahishwa na jinsi QuakerSpeak ilivyokua kutoka kwa video hizo za awali za nje ya kamba mbele ya mahali pa moto. Katika yenyewe, mageuzi hayo ni ishara ya jinsi QuakerSpeak imewawezesha wengi kuchunguza uelewa wa kina wa Quakerism. Ninashukuru.<\/span><\/p>\n

Na ninashukuru sana kwamba sikulazimika kuachana na skivvies zangu kwa video hiyo ya ”Jivike Uadilifu”, ambayo inaweza kuwa ilionyesha mwisho wa mradi mwanzoni kabisa!<\/span><\/p>\n

<\/h4>\n","protected":false},"excerpt":{"rendered":"

Hadithi asili ya QuakerSpeak. <\/p>\n","protected":false},"author":5090,"featured_media":3081965,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[22113,16138,22116,12047,11726,10891,9813,12904,22118,22114],"fpb_issue_category":[10258],"class_list":["post-3130479","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-jivikeni","tag-liberal-quaker","tag-maggie-harrison","tag-mkutano-wa-ibada","tag-mtandao-2","tag-quakerism","tag-quakerspeak","tag-sulemani-mhubiri","tag-tom-clement","tag-wala-jon","fpb_issue_category-quakerspeak-saa-tano"],"yoast_head":"\nKuondoa Quakerism kwa Mtandao - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/kuondoa-quakerism-kwa-mtandao\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kuondoa Quakerism kwa Mtandao\" \/>\n<meta property=\"og:description\" content=\"Hadithi asili ya QuakerSpeak.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.friendsjournal.org\/sw\/kuondoa-quakerism-kwa-mtandao\/\" \/>\n<meta property=\"og:site_name\" content=\"Friends Journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/friendsjournal\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-08-01T06:55:54+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.friendsjournal.org\/wp-content\/uploads\/2019\/07\/CarterArticleWEB.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"779\" \/>\n\t<meta property=\"og:image:height\" content=\"438\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Friends Journal\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Kuondoa Quakerism kwa Mtandao\" \/>\n<meta name=\"twitter:creator\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:site\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Friends Journal\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kuondoa-quakerism-kwa-mtandao\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kuondoa-quakerism-kwa-mtandao\\\/\"},\"author\":{\"name\":\"Friends Journal\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#\\\/schema\\\/person\\\/315ffb22a36ecbabdf5dbdc09d7d1eb7\"},\"headline\":\"Kuondoa Quakerism kwa Mtandao\",\"datePublished\":\"2019-08-01T06:55:54+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kuondoa-quakerism-kwa-mtandao\\\/\"},\"wordCount\":1167,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kuondoa-quakerism-kwa-mtandao\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.friendsjournal.org\\\/wp-content\\\/uploads\\\/2019\\\/07\\\/CarterArticleWEB.jpg\",\"keywords\":[\"Jivikeni\",\"Liberal Quaker\",\"Maggie Harrison\",\"Mkutano wa Ibada\",\"Mtandao\",\"Quakerism\",\"QuakerSpeak\",\"Sulemani Mhubiri\",\"Tom Clement\",\"Wala Jon\"],\"articleSection\":[\"Vipengele\"],\"inLanguage\":\"sw-KE\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kuondoa-quakerism-kwa-mtandao\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kuondoa-quakerism-kwa-mtandao\\\/\",\"url\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/kuondoa-quakerism-kwa-mtandao\\\/\",\"name\":\"Kuondoa Quakerism kwa Mtandao - 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