{"id":3130538,"date":"2019-06-01T03:35:06","date_gmt":"2019-06-01T07:35:06","guid":{"rendered":"https:\/\/www.friendsjournal.org\/njia-za-chakula-na-folkways\/"},"modified":"2019-06-01T03:35:06","modified_gmt":"2019-06-01T07:35:06","slug":"njia-za-chakula-na-folkways","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/njia-za-chakula-na-folkways\/","title":{"rendered":"Njia za chakula na Folkways"},"content":{"rendered":"

\"\"<\/p>\n

Je<\/span> , kuna ushuhuda wetu wowote wa kisasa wa Quaker ambao hauathiriwi na nini na vipi na kwa nini na tunakula na nani? Hatuwezi kuvunja kaki kama tendo la kiliturujia, lakini Quaker potluck huja karibu sana na aina ya ushirika. Baadhi ya huduma ya ndani kabisa ya kichungaji ambayo nimepitia imefanyika wakati wa kuosha na kukausha vyombo kwenye jiko la nyumba ya mikutano. Katika Jumapili ya hivi majuzi nilisafiri kwenda kwenye mkutano wa programu ya shule ya watu wazima ya Siku ya Kwanza iliyoorodheshwa kwenye kalenda yao, nikapata tu kwamba walikuwa wakitumia muda huo kusafisha jumba la mikutano baada ya chakula chao cha jioni cha sitroberi cha kila mwaka. Nilitabasamu nikijua mazungumzo ya ushirika ya kuweka meza na viti yangekuwa ya thamani kama mtaala wowote wa shule wa Siku ya Kwanza. <\/p>\n

Chakula huunganisha na mgawanyiko wa chakula. Inatuweka alama katika makabila na inatupa fursa za kuvuka mipaka yetu ya kijamii. Kuanzia barbeque ya kuku hadi potlucks zinazotawaliwa na mboga, kile tunachoweka mezani kinasema mengi kuhusu maadili yetu, na jinsi tunavyokaribisha chaguo la vyakula tusizofahamu ni kipimo cha ukarimu wetu. Je, uenezaji wa meza ya jikoni wa tofu na majosho ya chickpea huimarisha vipi kanuni fulani za kitamaduni zinazotofautiana? Je, Marafiki wanaopenda mbavu za nyama choma wanapungukiwa na Quaker? Vipi kuhusu mikutano ambayo bado inaandaa chakula cha jioni cha kila mwaka cha kuku au clambake? <\/p>\n

Suala letu linaanza na kilimo cha Quaker. Mashamba mengi ya zamani ya Quaker yameuzwa au hayajafumwa katika siku za hivi karibuni, pamoja na kilimo kidogo na cha kati kila mahali. Tumepoteza nini? Tunapaswa kujaribu kuweka nini? Rachel Van Boven amekuwa akiwahoji wakulima wa Quaker na amekuja kuona jinsi kazi wanayofanya inavuka mechanics ya kilimo na kuwa aina ya huduma. Je, kunaweza kuwa na njia kwa Marafiki wasio wakulima kuitambua na kuiunga mkono vyema kama hivyo? <\/p>\n

Tunajumuisha makala tatu kuhusu ulaji mboga: John Sniegocki anasimulia kuhusu walaji mboga mashuhuri katika historia ya Quaker, huku Dayna Baily anasimulia hadithi ya jinsi gari lake la kila wiki likipita kwenye shamba lake akielekea kukutana lilizua wasiwasi ulioibuka. Wakili wa mboga mboga Margaret Fisher anatoa orodha ya kuburudisha ya sababu za matumaini kwa nini ulaji mboga umekuwa rahisi kwa wakati. Ni eneo lisilo na maamuzi; Natumaini wasomaji wa ushawishi wote wa upishi watafahamu uaminifu wa moyo wa akaunti hizi za kibinafsi. <\/p>\n

Chakula pia ni chombo kikubwa cha kufikia. Milo ya pamoja inaweza kuwezesha mkutano tena au kutoa ufikiaji kwa jumuiya ya karibu. Emily Provance na NiaDwynwen Thomas wanaandika kuhusu kutumia chakula kama njia ya kujenga jumuiya za vijana za watu wazima. Katika safari zangu mwenyewe, nimeona uhusiano mkubwa kati ya uhai na muda ambao watu walikaa baada ya ibada kula na kuzungumza juu ya muffins na kahawa. <\/p>\n

Mwandishi wa ”Letting the Higher Power Do It” anashiriki akaunti yake ya kibinafsi ya kuabiri utamaduni wa chakula wa Quaker wenye matatizo ya ulaji. Wasiwasi wake kuzunguka meza ya Quaker potluck iliyojaa vitu vya kupendeza huja. Anapata njia ya kuungana na Mapenzi ya Kimungu ili kubadilisha tabia yake kupitia kielelezo cha hatua 12. Tumeheshimu ombi lake la kufanya hili kuwa moja ya makala yetu ya mara kwa mara bila majina. <\/p>\n

Hatimaye, tulipokea makala nyingi bora za mada hii hivi kwamba tumeweka pamoja toleo la pili, la mtandaoni pekee ili wasomaji wafurahie. Utaona orodha iliyo na dondoo kwenye ukurasa wa 4. Ninapendekeza sana kufungua toleo la mtandaoni kwenye Friendsjournal.org\/online<\/em> ili kuzisoma. Kuna baadhi ya makala za busara na za kuchekesha na za kutoka moyoni. <\/p>\n

\n

Juni-Julai 2019: Chaguo za Chakula<\/a><\/h3>\n

Vipengele<\/b>
\nWizara ya Wakulima wa Quaker<\/a> na Rachel Van Boven<\/a>
\nKulisha Vijana Wazima na Ladha ya Wingi<\/a> na Emily Provance<\/a> na Niadwynwen Thomas<\/a>
\nUlaji mboga katika Historia ya Quaker<\/a> na John Sniegocki<\/a>
\nNguruwe za Mchinjaji Zinauzwa<\/a> na Dayna Baily<\/a>
\nVegan Hutoa Sababu Tatu za Matumaini<\/a> na Margaret Fisher<\/a>
\nKuruhusu Nguvu ya Juu Ifanye<\/a> Bila Kujulikana<\/p>\n

\n

Ushairi<\/strong>
\nKipengele cha Kupoteza<\/a> na Karie Firoozmand<\/a>
\nUturuki Vultures<\/a> na Charles Weld<\/a><\/p>\n

\n

Idara<\/strong>
\nMiongoni mwa Marafiki<\/a> , Jukwaa<\/a> , Habari<\/a> , Vitabu<\/a> , Milestones<\/a> , Tangaza<\/a> , Orodha za Mikutano<\/a><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

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