Mvutano wa Misheni-Soko uliopo katika ”Maadili ya Quaker”<\/span><\/h2>\nKatika<\/span> Kongamano la Uongozi la Vijana la Quaker la mwaka huu lililofanyika katika Shule ya Carolina Marafiki, dazeni kati yetu walimu wa masomo ya kidini katika shule za upili za Friends tulikusanyika kwa mazungumzo kuhusu maana ya \u201cmaadili ya Quaker.\u201d Kama kikundi, tulithibitisha mvutano kati ya misheni yenye misingi ya kiroho ya taasisi zetu na mahitaji ya soko lao la ushindani. Je, tunauzaje ”brand” ya Quaker bila kuuza nje? <\/span><\/p>\nNinaona mvutano wa dhamira na soko wa elimu ya Marafiki kuwa wa thamani sana, kwa kuwa inatulazimisha mara kwa mara kuangalia kwa makini kile tunachofanya, na kuweka msingi huo katika uhalisia wa kile ambacho familia zinataka na ziko tayari kulipia. Katika shule za Marafiki, misheni na soko hufahamishana na kupeana changamoto. Ikiwa sisi si waaminifu kwa utume wetu wa kushuhudia Uungu katika kila mtu, kwa nini hata kujisumbua kujiita ”Quaker”? Na wakati huo huo, ikiwa tumezama sana katika ufahamu wetu wa parokia wa uaminifu, bila usikivu kwa mahitaji na tamaa za familia zetu, tutaacha biashara haraka. <\/span><\/p>\n <\/p>\n
Jumuiya<\/span> ya Kidini ya Marafiki inakabiliwa na tatizo kama hilo. Wa Quaker wengi ambao hawajapangwa, hata hivyo, hawajaelewa dini yao kuwajibika kwa aina yoyote ya soko. Kwa hivyo, idadi ya watu katika mikutano inayohusishwa na Friends General Conference (FGC) nchini Marekani ilipungua kwa kasi katika kipindi cha karne ya ishirini, na mwelekeo huo unaendelea leo. Marafiki: tuko kwenye hatihati ya kwenda nje ya biashara. Nadhani tutafanya vyema kuchunguza ”maadili ya Quaker,” na kujiuliza ikiwa hii ni mojawapo ya njia ambazo tunataka kujielezea wenyewe, au la. <\/span><\/p>\nNinafanya kazi na kufundisha karibu na Philadelphia, ambapo ”brand” ya Quaker bado ina nguvu, na inahusishwa sana na hukumu chanya. Katika sehemu nyingine za nchi yetu, shule za Friends mara nyingi zinahitaji kufanya kazi kwa bidii ili kujitofautisha na washindani wao wengine wenye misingi ya kidini na shule za serikali za mitaa. Inaeleweka kuwa ”maadili ya Quaker” yamekua na kuwa mkato wa uuzaji. Ufupisho huu unapata kwa haraka mawazo ya mambo matakatifu kwa kila mtu, heshima kwa watu wote, utatuzi wa amani wa migogoro, kutafuta ukweli, usahili, na kujitolea kwa huduma na uwakili. Hii ni orodha nzuri, na ninajikuta nimevutiwa nayo. Lakini nina wasiwasi na maana kwamba kifurushi hiki cha maadili ni mkoa wa Quakerism pekee. Uzoefu wangu mwenyewe unaniongoza kuamini kwamba ninaweza kupata maadili hayo hayo miongoni mwa vikundi vingi vinavyounganishwa na Dini ya Kiyahudi iliyorekebishwa, Uislamu wa Kisufi, Ukatoliki wa Jesuit, Ubudha wa Vipassana, n.k., bila kusahau kucheza densi ya Morris, frisbee ya mwisho, na harakati za eneo. Ipasavyo, kuziita hizi ”maadili ya Quaker” huibua maswali kadhaa kwangu. <\/span><\/p>\n <\/p>\n
Ninasema<\/span> ”maadili ya Quaker,” tunatumia kile tunachoamini kuwa ushirikiano chanya na jina la jumuiya yetu ya kidini ya majaribio, kwa usahihi jinsi mwanzilishi wa Quaker Oats alivyofanya nyuma mwaka wa 1877. Leo kuna biashara nyingi zinazotumia neno ”Quaker” katika majina yao kama njia ya kufanya biashara kwa sifa yetu: Quaker State Motor & Taxi, Quaker, Quaker Steel, Quaker Steel, Quaker Steel, Quaker Steel. kuchuma cherry, ili kuwa na uhakika, lakini ni tofauti gani na msemo wetu ”Maadili ya Quaker”? Ninashuku kwamba wanaposema \u201cmaadili ya Waquaker,\u201d watangazaji hawarejelei miaka yetu zaidi ya 100 ya utumwa, wala kushiriki kikamilifu kwa Waquaker katika mauaji ya kimbari ya Ulaya ya watu wa asili wa Amerika, wala katika kuendeleza ukuu wa wazungu ambao unaendelea kukumba mikutano ya Quaker nchini Marekani. <\/span><\/p>\nKwa kweli, nashangaa jinsi Marafiki wengine wanavyohisi wanaposikia maneno kama vile \u201cmaadili ya Kikristo,\u201d \u201cmaadili ya Kikatoliki,\u201d \u201cmaadili ya Kiislamu,\u201d \u201cmaadili ya Kiyahudi,\u201d \u201cmaadili ya Marekani,\u201d na kadhalika. Sikubaliani na misemo hiyo, kwa sababu inaonekana kuashiria kwamba kila moja ya mila hizo inaweza kudai aina fulani ya umiliki wa ukiritimba kwenye seti ya maadili ya kibinadamu. Sio tu kwamba madai hayo yanapotoshwa kwa urahisi, yanapendekeza kuwepo kwa seti ya kanuni za kanuni zinazofanya utambulisho wao wa kikabila kuwa wa kipekee. <\/span><\/p>\nJe, sisi Marafiki tunataka kweli kujichora kwenye kona hiyo? Kidokezo cha shida hasa cha ujenzi huu ni kwamba unatekeleza nguvu kwa gharama ya wale ambao hawajisikii kukaribishwa katika klabu. Kwa mfano, ninatafakari mara ngapi nimekuwa kwenye mkusanyiko wa Quaker na wazungu wenye nia njema wamekuwa wakizungumzia ubaguzi wa rangi ndani ya Jumuiya ya Marafiki. Mzungu anapotumia kiwakilishi \u201csisi\u201d kuashiria Marafiki wote, tofauti na \u201cwao\u201d akimaanisha Marafiki wa Kiamerika wa Kiafrika, bila kutambua hilo, wanadhihirisha ukuu wa wazungu hata kama wanavyofikiri wanaukosoa. Hili linaonyesha imani kamili ya mzungumzaji kuhusu \u201csisi\u201d ni nani, yaani, dini ya wazungu. Lo. Je, hatufanyi makosa kama hayo tunapotumia maneno \u201cmaadili ya Quaker\u201d na kufikiri kwamba tunamaanisha tu maadili tunayopenda, na si yale ambayo tusingependa kuyafikiria? Kwa mfano, ustahimilivu, ukandamizaji wa kingono, kupenda kutazama ndege, na uhusiano wenye wasiwasi sana na muziki wenye mdundo ulikuwa sehemu ya msingi ya malezi yangu ya Quaker. Je, tunajumuisha wale walio katika ”maadili ya Quaker”? Sina shaka. <\/span><\/p>\n <\/p>\n
Je<\/span> , ni kwa jinsi gani, basi, tutajitofautisha na kuwasiliana na wale wasiofahamu mafundisho ya Quakerism? Kwanza kabisa, nafikiri tunapaswa kushikilia sana neno \u201cQuaker,\u201d na kuendelea kujitahidi kujiendesha kwa njia ambayo hutufanya tustahili jina letu bado zuri. Kutoka mahali hapo, tunaweza kutumia idadi yoyote ya vifafanuzi ambavyo havisikiki vya kiburi na kuona karibu. Nadhani tunapaswa kuendelea kuinua baadhi ya vipande muhimu vya msamiati ambavyo hufanya njia ya Quaker kuwa tofauti. Hapa kuna orodha fupi, ambayo nina hakika Marafiki wanaweza kuongeza wengine: ”ile ya Mungu katika kila mtu”; ”Nuru ya Ndani”; ”ufunuo unaoendelea”; ”utambuzi”; ”hisia ya mkutano”; ”kuongozwa na kuamuru ipasavyo”; ”Rafiki huzungumza mawazo yangu”; ”sauti tulivu, ndogo ndani”; ”kufungua njia”; ”Karani”; ”swali”; ”kushiriki ibada”; ”kutarajia kusubiri”; ”kuweka katikati”; ”Uamuzi wa Quaker”; ”Mila ya Quaker”; ”imani na matendo”; ”kutafuta uwazi”; ”Shuhuda za Quaker”; na bila shaka, \u201cmkutano wa ibada.\u201d Kila moja ya sehemu hizi za istilahi ina nafasi maalum katika hotuba ya Quaker, na inafungua mazungumzo ambayo tunapaswa kukaribisha. <\/span><\/p>\nTulipohitimisha mazungumzo yetu katika Kongamano la Uongozi wa Vijana wa Quaker, tulianzisha maswali ili kuunda hotuba hii. Moja ambayo inahusiana hasa na mada hii ni: ”Tunataka nani kujiunga na shule zetu, na jinsi gani tunaheshimu Nuru ndani yao”? Kwa hilo ningeongeza: \u201cJe, tumejiandaa kwa kiwango gani kubadilika, ili kuakisi ufunuo unaoendelea wa jumuiya yetu inayoendelea kubadilika\u201d? Kila mmoja wetu walimu aliahidi kuendeleza mazungumzo haya katika jumuiya za shule husika. Katika baadhi, neno ”Thamani za Quaker” tayari limewekwa katika taarifa za dhamira, mipango ya kimkakati, tovuti, na mipango ya masoko ya kina. Hata hivyo, mazungumzo bado ni muhimu kwa utambulisho wetu kwa wakati huu katika historia. Kama vile Marafiki wa mapema walijiona kama ”watoto wa Nuru” na ”watafutaji” katika kutafuta utii mtakatifu, kwa uwezo wetu wote tuko kwenye safari ya ugunduzi. Ili kumnukuu Irene McHenry, mkurugenzi mtendaji wa zamani wa Baraza la Marafiki juu ya Elimu: <\/span><\/p>\nElimu ya Marafiki hutoa chombo salama kwa uchunguzi. Ninafikiria chombo hiki kama ethos ya upendo mkali. Msingi ni Upendo Usio na Ukomo ambao ndani yake sote tunaweza kufanywa upya. ”Ukali” unaonekana kupitia nguvu ya nia, nguvu ya kukumbatia mvutano, kuchukua msimamo wa maadili, na kutokukata tamaa. <\/span><\/p><\/blockquote>\nTusikate tamaa, Marafiki.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"Mvutano wa Misheni na Soko Uliopo katika Maadili ya Quaker<\/p>\n","protected":false},"author":3,"featured_media":3080308,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[9820,22672,22537,10943,10743,22670,10914,10859,10891,10737,22671],"fpb_issue_category":[10240],"class_list":["post-3130681","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-kutumia","tag-kuuza-quakerism","tag-marafiki-wa-kiafrika-2","tag-marekani-3","tag-masoko","tag-mkutano-wa-uongozi-wa-vijana-wa-quaker","tag-mtu","tag-nambari","tag-quakerism","tag-quakers","tag-ukatoliki-wa-jesuit","fpb_issue_category-je-maadili-ya-quaker-ni-nini"],"yoast_head":"\n
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