{"id":3130871,"date":"2017-08-01T03:00:31","date_gmt":"2017-08-01T07:00:31","guid":{"rendered":"https:\/\/www.friendsjournal.org\/hali-rahisi-ya-utu-ambayo-kweli-haifi\/"},"modified":"2017-08-01T03:00:31","modified_gmt":"2017-08-01T07:00:31","slug":"hali-rahisi-ya-utu-ambayo-kweli-haifi","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/hali-rahisi-ya-utu-ambayo-kweli-haifi\/","title":{"rendered":"Hali Rahisi ya Utu Ambayo Kweli Haifi"},"content":{"rendered":"

\"\"<\/p>\n

Nilikuwepo<\/span> wakati wa kuzaliwa kwa wanangu watatu, na nilikuwepo kwa vifo vya wazazi wangu wote wawili. Matukio yote matano yalitokea kabla sijawa Quaker na yalikuwa alama za ufahamu wangu wa maisha na kifo. <\/span><\/p>\n

Miaka kabla ya nyakati hizi za kubadilisha maisha kutokea, nilifundisha kozi ya kuchaguliwa juu ya kifo na kufa katika idara yetu ya Kiingereza ya shule ya upili. Ndiyo, kifo na kufa-katika idara ya Kiingereza. Tulijifunza hatua tano za kufa kwa Elisabeth K\u00fcbler-Ross zilizoelezwa katika kitabu chake <\/span>
\n On Death and Dying<\/span>
\n<\/i> na hatua kumi za huzuni Granger E. Westberg waliorodheshwa katika kitabu chake<\/span>
\n Good Grief.<\/span>
\n<\/i>. Tulikuwa na wasemaji wageni, kutia ndani mafundi wa matibabu ya dharura, wauguzi, na wakurugenzi wa mazishi. Tulitazama video, tukafanya mazungumzo darasani, na tukafanya mitihani. <\/span><\/p>\n

Inaonekana kama darasa la kawaida la shule ya upili, sivyo? Lakini haikuwa hivyo. Kwanza, darasa hilo lilikuwa maarufu sana\u2014kwa darasa la Kiingereza\u2014lililojaa wanafunzi wenye shauku kila wakati lilipotolewa. Nilianza siku ya kwanza kwa kueleza jinsi darasa halipaswi kuitwa \u201cKifo na Kufa\u201d badala yake linapaswa kuwa \u201cUhai na Kuishi\u201d, kwa sababu hatuwezi kuendelea na maisha yetu kikamilifu hadi tukubali kufa kwetu, somo muhimu kwa wale wenye umri wa miaka 16-, 17-, na 18 (na kwa sisi wengine, bila shaka). <\/span><\/p>\n

Kipengele kingine kisicho cha kawaida kilichofanya kifo chetu na darasa la kufa kuwa tofauti na darasa la kawaida ilikuwa tabia yetu ya kuchukua safari za kwenda kwenye nyumba za mazishi za mitaa. Tulitembelea vifaa (pamoja na chumba cha kuhifadhia maiti) na kujifahamisha na mazingira na angahewa ili ziara za siku zijazo, za ulimwengu halisi zisiwe na mfadhaiko. <\/span><\/p>\n

Walakini, sifa kuu ambayo ilitenganisha tabaka la kufa na kufa kutoka kwa tabaka la kawaida lilikuwa utimilifu wa mara kwa mara wa uhalisi. Wanafunzi wote walielewa kuwa somo hilo lilikuwa la kweli na lilitumika kwa kila mmoja wao. Wote walikuwa na uzoefu wa kifo, iwe ni kifo cha mnyama kipenzi au kifo cha babu na babu au jamaa wa mbali. Wanafunzi walikuwa na maswali ya dhati. Niliona kwamba walitaka sana kuelewa, kujifunza, na kutumia yale waliyojifunza. <\/span><\/p>\n

Mara nyingi tulikuwa na mijadala ya kina darasani. Baada ya kuchanganua kile kinachotukia tunapokufa, mara kwa mara maswali yaligeukia kile kinachotukia baada ya kufa. Kila darasa lilikuwa na wanafunzi wanaowakilisha hali ya kupita kiasi: mtu anaweza kutangaza kwamba hakuna kinachotokea baada ya sisi kufa, na mwingine anaweza kusema yeye ndiye angekuwa mwanadamu wa kwanza kutoweza kufa. Katikati, aina mbalimbali za falsafa ziliibuka: kwa kawaida mbinguni na kuzimu, wakati mwingine kuzaliwa upya, na mara kwa mara hufafanua miundo ya kibinafsi ya maisha ya baada ya kifo. <\/span><\/p>\n

Wakati fulani tulikuwa na mazungumzo ya kupendeza ya kulinganisha kuzaliwa na kifo. Tuliona kwamba wakati watu wanakufa au wana uzoefu wa karibu kufa, wanaokufa lazima watimize kazi hiyo peke yao, ingawa wengine wanaweza kuwepo. Mchakato unaweza kuchukua muda na kazi fulani. Baadhi ya watu ambao wamekabiliwa na matukio ya karibu kufa wanaripoti kupitia mtaro mrefu na kukumbana na mwanga mkali mwisho wake. Baadhi ya watu huonyesha uchungu na kisha huonyesha nafuu kutokana na maumivu hayo. Wengine hata huonyesha kwamba mtu fulani, kwa kawaida mtu anayemfahamu sana, hukutana na kuwakaribisha \u201cupande mwingine.\u201d Je, hiyo pia haionekani kama kuzaa? <\/span><\/p>\n

 <\/p>\n

\"\"<\/a>
Rafiki akisimama kwenye Nuru wakati wa ibada ya kimyakimya. Iliyotolewa na mwandishi mnamo 2006 kumkumbuka Carl Jordan, Rafiki katika Mkutano wa Marafiki wa Kwanza wa Castle ambaye alikuwa amekufa hivi karibuni.<\/figcaption><\/figure>\n

Kumbuka<\/span> kwamba mafundisho na mafunzo haya yote yalitokea kabla sijapata uzoefu wa kuzaliwa kwa wanangu watatu na vifo vya wazazi wangu. Ni kweli kwamba kufundisha masomo hayo na kuyapitia ni tofauti sana. Ndio, zote mbili zilikuwa kali na zenye mkazo, na zote mbili zilibadilisha maisha. Lakini kwa njia tofauti, uzoefu huo ulikuwa wa kutia moyo na kuongeza fahamu. <\/span><\/p>\n

Ni ngumu kuelezea, lakini nitajaribu. Nilishuhudia mwanzo wa maisha mara tatu. Ilikuwa ya kusisimua, ya kusisimua, iliyojaa tumaini la wakati ujao, iliyojaa uwezo chanya, na iliyojaa furaha. Aidha, nilishuhudia kifo mara mbili. Ilijaa huzuni, maumivu mazito moyoni, hofu ya mwisho, tamaa ya kurudi nyuma, hofu ya haijulikani, na kukabiliana na kuepukika. Ingawa maisha ya mtu mmoja yalizaliwa na maisha ya mtu mmoja yakapita, matukio yote mawili yalikuwa juhudi ya pamoja. Wakati wa kuzaa, mimi na mke wangu tulikuwa timu, tuliunganishwa na daktari na wauguzi wa uzazi. Wakati wa vifo, baba yangu alikuwa na familia, mafundi wa matibabu ya dharura, na wafanyakazi wa chumba cha dharura kwenye timu yake, na mama yangu alikuwa na familia, madaktari, na muuguzi mzuri wa hospitali. Baada ya uzoefu wa haraka, maisha hayakuwa sawa. Baada ya kuzaliwa, tulileta watoto nyumbani na kukabiliana na jukumu zito la kupenda na kutunza maisha mapya. Tulitarajia fahari ya kushiriki kizazi chetu chenye vipawa na ulimwengu. Baada ya vifo, tuliwazika wazazi wangu na kukabiliana na ukweli wa utupu uliotokana na upotezaji wa vyombo vilivyokuwa hapo zamani, vya viumbe vilivyotupenda, vilivyotulea, vilivyoshiriki nasi hekima yao. Kwangu mimi, kushuhudia kuzaliwa na kifo yalikuwa matukio ya kubadilisha maisha, vigumu kuelewa lakini ya kutia moyo. <\/span><\/p>\n

 <\/p>\n

Masikio mengi<\/span> baadaye, baada ya kifo cha baba yangu na watoto wa kiume kukua hadi utotoni na kabla ya kubalehe, familia yetu ilitafuta kanisa ambalo lilikuwa na kikundi cha vijana chenye bidii. Katika eneo letu, huo ulikuwa mkutano wa Marafiki. Ilikuwa inafaa kwetu, na hivi karibuni tukawa wanachama. Baada ya muda, tulizoea ukosefu wa msalaba katika patakatifu, pamoja na kutokuwepo kwa mila ya nje kama vile ubatizo na ushirika. Tulijifunza kujikita katika ibada ya kimyakimya na tukawa makini na huduma ya sauti iliyotolewa na Marafiki wakubwa. Mara nyingi utulivu ulitokea wakati kutajwa katika huduma ya sauti kulifungamanishwa moja kwa moja na jambo fulani katika mahubiri, au wakati kielelezo katika hotuba ya watoto kilionekana kama taswira katika muziki huo maalum. Ilikuwa mara kwa mara kwamba ilikwenda zaidi ya bahati mbaya. <\/span><\/p>\n

Kumwalika Kristo katika ibada ya kimya kimya ilikuwa kweli sana. Ufahamu wa pamoja wa kutaniko uliwainua waabudu hadi kiwango cha kiroho na Yesu akiwa katikati. <\/span><\/p>\n

Muda mfupi baada ya sisi kujiunga na mkutano wa Marafiki, mama yangu aliaga dunia. Kilikuwa kifo kizuri na cha amani. Aliweza kufia nyumbani, akiwa amezungukwa na familia na katika utunzaji wenye upendo wa muuguzi mwenye uwezo, mwenye huruma. Katika kipindi cha majonzi yangu ya miezi kadhaa baadaye, nilitafakari juu ya kifo cha mama yangu na kifo kwa ujumla. <\/span><\/p>\n

Niligundua kutokana na tafakari yangu kwamba kuunganisha kifo na Quakers kulifanana kidogo na ulinganisho wa kuzaliwa na kifo uliojadiliwa katika darasa langu miaka ya awali. Baada ya kutafakari kidogo, hivi ndivyo ninavyofikiri sasa: Nafikiri Quakers huketi katika mkutano kwa ajili ya ibada na hujikita mmoja mmoja, kama mtu anayekufa anayepitia picha ya handaki. Kwa pamoja, kama taswira ya timu, wanakumbana na mwisho wa handaki nuru angavu, kukaribishwa kwa Yesu katika tukio la ibada\u2014au kukaribishwa na Yesu akimwongoza mtu kwenye nuru, katika maisha ya baada ya maisha ya Roho. <\/span><\/p>\n

Pia, mtu yeyote anayetarajia maelezo ya kina ya maisha ya baadaye atakatishwa tamaa. Ningeweza kuelezea milango ya lulu ya mbinguni na barabara zake zilizowekwa kwa dhahabu. Na ningeweza kuchora picha ya wazi ya milango ya moto ya kuzimu, inayoongoza kwenye umilele wa laana. Lakini kwa nini mimi? Wataalamu walio na sifa bora zaidi za kitheolojia kuliko zangu wameandika (na kuhubiri) kwa shauku kuhusu zote mbili katika kipindi cha historia ya kanisa. <\/span><\/p>\n

Isitoshe, mara nyingi nimehisi kana kwamba nilipitia mbingu hapa duniani, katika maisha yangu. (Na, kinyume chake, mara kwa mara niliona kuzimu papa hapa duniani: je, umewahi kujaribu kuweka kundi kubwa la vijana masomoni wiki moja kabla ya kuhitimu shule ya upili?) <\/span><\/p>\n

 <\/p>\n

H<\/span> over, nina uhakika kuhusu maisha baada ya kifo. Ijapokuwa sina uhakika kama ni mbinguni au kuzimu, nina uhakika juu ya hili: kwa kuwa Mungu aliumba uumbaji huu mzuri na kuniruhusu niuone, kiakili na kimwili, siwezi kuamini Angeuacha uvukizwe na kuwa kishindo kizito, cheusi cha kutokuwa na kitu mwishoni mwake. <\/span><\/p>\n

Kwa hivyo, ninaamini kifo ni fahamu zetu kuchukuliwa kwa kiwango cha juu cha kiroho na Yesu katikati. Ufahamu huo au nafsi au roho ilikuwa pamoja nasi kabla hatujazaliwa, na itakuwa pamoja nasi baada ya kufa. Ninafurahi kuamini katika hali rahisi ya kuwa ambayo haifi kabisa. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Kuelekea kifo ni aina yake yenyewe ya ibada inayotarajiwa.<\/p>\n","protected":false},"author":3,"featured_media":3079078,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[11197,11272,11483,10914,10900,11047,10737,12185,10787,11074],"fpb_issue_category":[10231],"class_list":["post-3130871","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-darasa","tag-kanisa","tag-kifo-na-kufa","tag-mtu","tag-mungu","tag-nyumbani","tag-quakers","tag-vifo","tag-wizara","tag-yesu","fpb_issue_category-sanaa-ya-kufa"],"yoast_head":"\nHali Rahisi ya Utu Ambayo Kweli Haifi - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/hali-rahisi-ya-utu-ambayo-kweli-haifi\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hali Rahisi ya Utu Ambayo Kweli Haifi - 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