{"id":3131052,"date":"2017-03-01T03:15:33","date_gmt":"2017-03-01T08:15:33","guid":{"rendered":"https:\/\/www.friendsjournal.org\/kumkaribisha-mwanamke-mweusi-mwenye-nguvu-kati-yetu\/"},"modified":"2017-03-01T03:15:33","modified_gmt":"2017-03-01T08:15:33","slug":"kumkaribisha-mwanamke-mweusi-mwenye-nguvu-kati-yetu","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/kumkaribisha-mwanamke-mweusi-mwenye-nguvu-kati-yetu\/","title":{"rendered":"Kumkaribisha Mwanamke Mweusi Mwenye Nguvu Kati Yetu"},"content":{"rendered":"
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{%CAPTION%}<\/figcaption><\/figure>\n

T<\/span> amika, mwalimu mkuu msaidizi katika shule kubwa ya mjini, ana nguvu; ameambiwa hili kwa muda mrefu kama anaweza kukumbuka. Kwa Tamika, kuwa na nguvu ni mzigo mzito, mzigo ambao ameubeba bila ubinafsi na kimya karibu maisha yake yote, mzigo ambao hawezi kuutua. Yeye ndiye mfanyakazi mkamilifu ambaye alidumisha kazi mbili kupitia shule ya shahada ya kwanza na ya kuhitimu kama mzazi mmoja ili kujiondoa yeye na watoto wake wawili nje ya jiji. <\/span><\/p>\n

Kwa kuwa yeye ndiye wa kwanza katika familia yake kupata digrii ya chuo kikuu, mara nyingi anaitwa kutoa msaada wa kifedha kwa wanafamilia wanaohitaji. Akisukumwa na kujitolea kupita kiasi, alikubali kuwa mwenyekiti wa uchangishaji wa kila mwaka wa kanisa lake, wakati hakuna mtu mwingine aliyejitokeza. Anachukuliwa kuwa mwenye uwezo na uwezo shuleni na anayeweza ”kuinuka juu ya yote,” anaonekana na wenzake kama mtu wa kugeukia ili kufanya mambo. <\/span><\/p>\n

Akiwa huru kabisa, Tamika anajivunia kuwa mwenye kuzingatia kazi na kuweza kukandamiza maumivu au mahitaji ya kitambo. Alipofiwa na nyanyake mzaa mama kwa saratani ya matiti miaka michache iliyopita, \u201calijua lazima awe na nguvu kwa kila mtu,\u201d ambayo ilimaanisha kuandaa mipango ya mazishi na kushughulikia mahitaji ya wengine. Hawezi kukumbuka kumwaga machozi; alizingatia sana utunzaji. <\/span><\/p>\n

Tamika amejizoeza kutokuwa na mahitaji, kutotegemea wengine, \u201ckuendelea licha ya hali ngumu,\u201d na kutunza wengine, ingawa mara nyingi hilo humaanisha kujiweka wa mwisho. Anasema, nguvu nyingi humfanya \u201caonekane mwenye nguvu,\u201d hata akiwa ndani kabisa, anahisi kulemewa au kuhuzunika. <\/span><\/p>\n

Hisia hizi zinapotokea, yeye huwasukuma mbali, akiogopa kufagia kwao kuu. \u201cYule Mwenye Nguvu,\u201d watu wanasema, naye anakubali. ”Kamwe usiruhusu tahadhari yako; vaa uso wako wa mchezo” ni biashara yake ya biashara. Mara kwa mara, mwanga wa shaka au woga au hasira hulipuka ndani yake chini ya uzito wa yote. Nyakati hizo, yeye anajua la kufanya: anaonekana kwa upande mwingine, au anakuwa na shughuli nyingi. Anavaa yote kama ”beji ya heshima”: bei inayolipwa kwa kuwa mama, mlezi, mlezi, na zaidi. <\/span><\/p>\n

Mzigo wa nguvu haujifunzi tu na Tamika lakini na wanawake wengi, wanawake wa rangi na wanawake wa Kiafrika wa Amerika haswa. Haya ni masomo yanayotolewa kutoka kwa bibi hadi kwa mama, kutoka kwa mama hadi binti. Insha hii inachunguza matokeo ya dhamana ya ”nguvu” kati ya wanawake wa rangi na jinsi imani na mazoezi ya Quaker yanaweza kusaidia. Inatokana na wasilisho ambalo lilitolewa na mwenzangu na rafiki Kirsten Olson katika Shule ya Wahitimu ya Elimu ya Harvard, Kongamano la Wahitimu wa Shule ya Rangi mnamo Februari 2015. <\/span><\/p>\n

”Mwanamke Mweusi Mwenye Nguvu” ni nini?<\/b><\/h3>\n

Fasihi<\/span> juu ya ”Mwanamke Mweusi Mwenye Nguvu” (SBW) ilianza kuonekana kama miaka kumi na mbili iliyopita katika kazi ya Tamara Beauboeuf-Lafontant, ingawa inaendelea kuwa hadithi isiyoelezeka iliyofichwa wazi kila mahali, inayoonekana kuenea kitamaduni hadi kutotambuliwa. Archetype ni mzao wa mwanamke mkuu aliyetambuliwa na Michelle Wallace katika kitabu chake cha 1978. <\/span>
\n Black Macho na Hadithi ya Superwoman,<\/span>
\n<\/i> ambayo iligundua upendeleo wa kiume, wa mfumo dume wa siasa za watu weusi za miaka ya 1960.<\/span><\/p>\n

Tangu wakati huo, wasomi wa kifeministi wa Kiafrika na watafiti makini wametambua Schema ya Superwoman (SWS) na mifumo mingine ya dhana. Vipengele vya msingi vya mifumo hii ni pamoja na yafuatayo: wajibu wa kudhihirisha nguvu, wajibu wa kukandamiza hisia, upinzani wa kuwa hatarini au tegemezi, azimio la kufanikiwa licha ya rasilimali chache, na wajibu wa kusaidia wengine. <\/span><\/p>\n

Ni wazi, baadhi ya sifa hizi si za kipekee kwa Mwanamke Mweusi Mwenye Nguvu, wala si sifa hizi za asili hasi. Ugonjwa wa Nguvu wa Mwanamke Mweusi hauzuiliwi tu kwa wanawake wa rangi au wanawake weusi haswa. Mifumo hii huathiri wanawake weupe pia. Ni mfano wa kupindukia wa sifa hizi ambao huingilia ustawi wa kimwili, kihisia, na kiroho. Mifumo hii inashiriki msingi mmoja: ni majibu yanayobadilika ambayo huwezesha kukabiliana na mfadhaiko, lakini huja na dhiki ya kimwili, kihisia, kiroho, na kisaikolojia. <\/span><\/p>\n

Athari kwa Imani na Mazoezi ya Quaker<\/b><\/h3>\n

Vipengele hivi vya msingi vya ”mwanamke bora” vinaweza kuzuia kujieleza halisi, utambulisho halisi, na ubinafsi wa kweli wa mtu. Kuvaa silaha kwa njia ya kukandamiza huzuni, maumivu, na huzuni; kufunika dhiki ya kihisia kwa sura ya nje ya uhuru, kutoweza kuyumba, na utunzaji inakuwa njia isiyo na fahamu na isiyochunguzwa ya kukabiliana na matokeo yanayoweza kuwa mabaya. Utotoki wa kihisia, sura ya udhibiti, kutokuwa na ubinafsi, na ukimya, na mzigo wa kutoweza kuathiriwa hurekebishwa katika maisha yetu ya wanawake. <\/span><\/p>\n

Hii inaweza kupunguza uwezo wetu wa kutafakari kwa ndani na maombi, pamoja na uwazi uliolegea wa moyo na akili kwa uwepo wa Mungu ndani na karibu nasi. Kutoweza kuathiriwa huku, azimio la kinyonge, na nia ya dhati inapingana na kujitoa katika sala kwa mapenzi ya Mungu, kujisalimisha, kuamini mambo yasiyojulikana na bado yapo kwa uthabiti. Inaathiri hali ya usikivu tulivu unaojieleza katika sala. Hata kupata nafasi na wakati wa kuwa na kupumua-mahali tulivu, na pahali pa kutafakari-ni changamoto. Ufahamu, sehemu muhimu ya maisha ya kimakusudi ya maombi, huingiliwa. Nishati kubwa ya kuonekana kuwa na nguvu na dhima iliyowekwa na jamii ya kuinuka juu ya yote inachosha. Zaidi ya hayo, majukumu ambayo Mwanamke Mweusi mwenye Nguvu amechukua kwa lazima kama mama, mlezi, na mlezi huongeza hisia ya kulemewa. Hii inaathiri sio tu maisha yetu ya kibinafsi ya maombi lakini maisha ya ushirika ya mikutano yetu. Je, tunawezaje kukuza jumuiya ya kiroho ambapo kutoa na kupokea usaidizi wa pande zote kunatambuliwa na kukuzwa? Je, tunaundaje nafasi ya kukaribisha na kukaribisha Mwanamke Mweusi Mwenye Nguvu kati yetu? <\/span><\/p>\n

Jinsi Quakers Wanaweza Kumkaribisha Mwanamke Mweusi Mwenye Nguvu<\/b><\/h3>\n

F<\/span> au Marafiki, ni muhimu kutambua na kuelewa jinsi mawazo yetu ambayo hayajachunguzwa, yasiyo na fahamu; msukumo; na mifumo ya msingi ya familia, imani, na matarajio hutengeneza mawazo na tabia zetu, miongozo yetu. Mawazo na hisia zako, matamanio, viambatisho, na hofu zako; mwitikio wako kwa watu na mahali, na kwa kile kinachotokea karibu nawe ni wakati wote ambao unaunda uhusiano wa kipekee na Ukweli. Je! ni wapi na jinsi gani jumuiya zetu za Quaker zinaanza kumrejesha upya Mwanamke Mweusi Mwenye Nguvu, na je, tunawezaje kuunda upya nguvu ndani ya jumuiya hizi? <\/span><\/p>\n

Kwanza, kama wanawake wa rangi na wanawake kwa ujumla, ni lazima tukuze kujitambua na kuheshimu upeo kamili wa hisia zetu, ikiwa ni pamoja na mazingira magumu. Pili, ni lazima tutambue monologue mbaya ya ndani, ambayo, ikiwa ni pamoja na dhiki, huamsha mfumo wa ulinzi wa vitisho, na kutupeleka katika hali ya chini, na kuanza kukuza huruma ya kibinafsi kwa kujitegemea. Kujitunza sio ubinafsi; ni kutunza mojawapo ya mali zetu kuu. Kumkaribisha Mwanamke Mweusi Mwenye Nguvu kunamaanisha kujijali wenyewe na kugeukia wengine kwa usaidizi. Hii inamaanisha kupokea na kutoa usaidizi ndani ya jumuiya zetu za Quaker. Tatu, ni lazima tusonge mbele zaidi ya kunyamazisha nafsi zetu hadi kwenye mazungumzo ya uaminifu, ya wazi katika nafasi salama ili kuzungumza kuhusu udhaifu wetu, sio kushiriki kupita kiasi, au kuvutia usikivu wa wengine kupitia mihemko. Hatimaye, kama wanawake wa rangi na wanawake kwa ujumla, lazima tukubali na kusherehekea hisia zetu, hisia zetu, ubinadamu wetu, na kutafuta njia, kupitia mikusanyiko rasmi na isiyo rasmi na mafungo ya mikutano yaliyopangwa, kumkaribisha Mwanamke Mweusi Mwenye Nguvu. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Nishati ya kuonekana kuwa na nguvu na wajibu uliowekwa na kijamii wa kuinuka juu ya yote inaweza kuwa ya kuchosha.<\/p>\n","protected":false},"author":3,"featured_media":3078354,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9822],"tags":[13261,11272,11169,23500,10742,10900,12027,23353,10783,10930],"fpb_issue_category":[10227],"class_list":["post-3131052","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vipengele","tag-februari-2015","tag-kanisa","tag-maombi","tag-michelle-wallace","tag-msaada","tag-mungu","tag-mwafrika-mmarekani","tag-mwanamke-mweusi-mwenye-nguvu","tag-quaker","tag-wanawake","fpb_issue_category-rangi-na-kupinga-ubaguzi"],"yoast_head":"\nKumkaribisha Mwanamke Mweusi Mwenye Nguvu Kati Yetu - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/kumkaribisha-mwanamke-mweusi-mwenye-nguvu-kati-yetu\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kumkaribisha Mwanamke Mweusi Mwenye Nguvu Kati Yetu - 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