{"id":3131428,"date":"2018-06-01T03:45:55","date_gmt":"2018-06-01T07:45:55","guid":{"rendered":"https:\/\/www.friendsjournal.org\/hakuna-kitu-kama-kunyamaza\/"},"modified":"2018-06-01T03:45:55","modified_gmt":"2018-06-01T07:45:55","slug":"hakuna-kitu-kama-kunyamaza","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/hakuna-kitu-kama-kunyamaza\/","title":{"rendered":"Hakuna Kitu kama Kunyamaza?"},"content":{"rendered":"
\"\"
\u00a9 Arkady Chubykin<\/figcaption><\/figure>\n

Mimi<\/span> ni Quaker. Mimi pia ni mwanamuziki. Kama Quaker, ninafikiria sana juu ya ukimya. Kama mwanamuziki, pia ninafikiria sana kuhusu sauti. Kujadili malimwengu ya ukimya na sauti ndio kiini cha riziki yangu na maisha yangu ya kiroho. <\/span><\/p>\n

Bila shaka, Quaker wanajulikana kwa kukusanyika kimya-kimya kwa ajili ya mikutano yetu ya ibada. Tunakuwa waangalifu kuwaonyesha wale wa imani nyingine kwamba ”hatuabudu ukimya,” wala ukimya wetu haupaswi kuchanganyikiwa na kutafakari kwa mtu binafsi. Badala yake, tunakutana katika ukimya wa jumuiya ili kupata uzoefu wa kukutana na Mungu, Nuru, Roho, Mwalimu wa Ndani pamoja. Kama Mkutano wa Kila Mwaka wa Ohio Valley <\/span>
\n Imani na Matendo<\/span>
\n<\/i> inaeleza:<\/span><\/p>\n

Kukusanyika katika ukimya wa nje haitoshi. Kila mtu lazima kwa uangalifu na kwa bidii atafute kwa heshima ya unyenyekevu kwa hisia iliyofanywa upya ya uwezo wa ndani wa Roho. Kutoka kwa kina cha utulivu huo huja ufahamu wa uwepo wa Mungu. Katika tajriba hii watu binafsi sio tu watapata mwelekeo wa maisha na nguvu zao kwa mahitaji yao bali pia watapata hamu ya kushiriki na wengine fursa ambazo zimewajia. Waabudu wanapotafuta kuongozwa kwenye ufahamu wa kina zaidi na kuomba ili kuwa watiifu zaidi kwa Kristo ndani, ushirika wao wa pamoja na Uungu utawaachilia wote katika mkutano huo utajiri wa Roho. <\/span><\/p><\/blockquote>\n

Katika kutayarisha ibada na huduma, Mkutano wa Kila mwaka wa Ohio Valley unashauri zaidi:<\/span><\/p>\n

Vipindi vya mara kwa mara vya kustaafu kwa faragha, kutafakari, kusoma Biblia au maandiko mengine ya kutia moyo, sala, na kuthamini uzuri na asili vinapendekezwa kama matayarisho ya saa ya mkutano. Ili kuamsha na kudumisha roho ya ibada, mafundisho na huduma ya sauti ya kinabii ni muhimu. Usikivu wa kiroho lazima uwe hitaji la kwanza kwa huduma hii. Uwazi wa mara kwa mara wa kuongozwa na Nuru ya Ndani na kujitolea kuishi kwa uadilifu ni maandalizi ya huduma, kama vile kutafakari kwa uangalifu juu ya umuhimu wa fursa hii na kujitolea kwa dhati kwa makusudi ya Mungu. <\/span><\/p><\/blockquote>\n

Kipande hiki kimeingia kwenye kamusi ya utamaduni wa pop kama aina ya mzaha wa dhana: ni nani aliyewahi kusikia kuhusu kipande cha muziki ambacho hakuna noti zinazochezwa?<\/p><\/div><\/span><\/p>\n

Marejeleo ya kujituliza na kujifungua hunikumbusha nukuu ambayo mara nyingi husimuliwa na mtunzi wa Kiamerika John Cage (1912–1992). Alimuuliza mwanamuziki wa kitambo wa Kihindi Gita Sarabhai kuhusu kazi ya muziki. Jibu lake lilikuwa, \u201cKutuliza na kuituliza akili, hivyo kuifanya iwe rahisi kuathiriwa na uvutano wa kimungu.\u201d Kama ilivyosimuliwa katika wasifu wa David Revill, Cage baadaye alimwambia mhojiwa: <\/span><\/p>\n

Nilivutiwa sana na hii, na kisha kitu cha kushangaza kilifanyika. [Mtunzi mwenzake] Lou Harrison, ambaye amekuwa akifanya utafiti juu ya muziki wa mapema wa Kiingereza, alikutana na taarifa ya mtunzi wa Kiingereza wa karne ya kumi na saba Thomas Mace akielezea wazo lile lile kwa karibu maneno yaleyale. Niliamua hapohapo kwamba hilo lilikuwa kusudi linalofaa la muziki. <\/span><\/p><\/blockquote>\n

\"\"
\u00a9 alpyapple<\/figcaption><\/figure>\n

 <\/p>\n

J<\/span> ohn Cage labda anajulikana zaidi kwa wimbo wake maarufu wa ”kimya”,<\/span>
\n 4’33\u2033.<\/span>
\n<\/i>. Tangu kuonyeshwa kwa mara ya kwanza na mpiga kinanda David Tudor mnamo 1952, kipande hicho kimekuwa moja ya vipande vyenye utata zaidi vya karne ya ishirini. Katika kipande hiki, mwimbaji hatoi sauti. Kipande hiki kimeingia kwenye kamusi ya utamaduni wa pop kama aina ya mzaha wa dhana: ni nani aliyewahi kusikia kuhusu kipande cha muziki ambacho hakuna noti zinazochezwa? Lakini muundo wa Cage ulikuwa mbaya sana.<\/span><\/p>\n

Cage mara nyingi alisema kwamba katika muziki wake ”hakuna kinachofanyika isipokuwa sauti: zile ambazo hazijaorodheshwa na zisizojulikana.” Katika kitabu chake chenye mvuto <\/span>Kimya<\/span><\/i>, Cage asema, ”Sikuzote kuna kitu cha kuona, kitu cha kusikia. Kwa kweli, tujaribu kadiri tuwezavyo kunyamaza, hatuwezi.” Katika kuunga mkono kauli hii, alipenda kushiriki hadithi ya ziara yake kwenye chumba cha watu wasio na akili, chumba kilichoundwa kuwa kimya iwezekanavyo, katika Chuo Kikuu cha Harvard: <\/span><\/p>\n

Nikaingia. . . na kusikia sauti mbili, moja ya juu na ya chini. Nilipomweleza mhandisi aliyesimamia kazi hizo, alinijulisha kwamba ule uliokuwa juu ni mfumo wangu wa neva uliokuwa ukifanya kazi, na damu yangu katika mzunguko wa chini. Mpaka nife kutakuwa na sauti. Na wataendelea kufuata kifo changu. Mtu hahitaji kuogopa kuhusu mustakabali wa muziki. <\/span><\/p><\/blockquote>\n

Cage’s<\/span>
\n 4’33”<\/span>
\n<\/i> ina chimbuko lake katika wazo ambalo alishiriki katika mhadhara wa 1948 katika Chuo cha Vassar, ambapo anaelezea kazi mbili zinazoendelea, moja ambayo ilikuwa ”sehemu ya ukimya usioingiliwa”:<\/span><\/p>\n

Itakuwa na urefu wa dakika tatu au nne na nusu. . . na kichwa chake kitakuwa \u201cSwala ya Kimya.\u201d Itafunguka kwa wazo moja ambalo nitajaribu kulifanya la kuvutia kama rangi na umbo au harufu nzuri ya ua. Mwisho utakaribia bila kuonekana. <\/span><\/p><\/blockquote>\n

Ingawa maelezo mengi anayoshiriki kuhusu kipande hiki kinachoendelea hayapatikani, jina lake asili la ”Sala ya Kimya” inapaswa kuambatana na uzoefu wa Marafiki.<\/span><\/p>\n

Katika kuelezea baadaye utendaji wa kwanza wa kipande hicho, Cage alimwambia mhojiwaji,<\/span><\/p>\n

Walichofikiria ni ukimya, kwani hawakujua jinsi ya kusikiliza, kulikuwa na sauti za bahati mbaya. Unaweza kusikia upepo ukivuma nje wakati wa harakati ya kwanza. Wakati wa pili, matone ya mvua yalianza kupapasa paa, na wakati wa tatu watu wenyewe walitoa kila aina ya sauti za kupendeza walipokuwa wakizungumza au kutoka nje. <\/span><\/p><\/blockquote>\n

Hakika, kipande hicho kina sauti ambazo ”hazijabainishwa” -sauti katika mazingira. Mtu anayefahamu hili anaposikiliza utendaji wa <\/span>4’33”<\/span><\/i> angekuwa anasikiliza kwa makini sauti hizo. Zoezi hili la kusikiliza ni sawa na kazi ya mtunzi wa kisasa wa Cage, Pauline Oliveros (1932\u20132016), ambaye alianzisha mazoezi aliyoiita ”usikilizaji wa kina.” Oliveros alifafanua kusikiliza kwa kina kama ”kusikiliza kwa kila njia inayowezekana kwa kila kitu kinachowezekana kusikia bila kujali mtu anafanya nini.” Wakati wa kumsikiliza Roho kwa kila njia bila kujali mtu anafanya nini, ukimya haungekuwa wa kusumbua (kama ilivyokuwa kwa wasikilizaji wa Cage), au kutatanisha (kama uzoefu wa kwanza wa mikutano yetu ya ibada wakati mwingine ni kwa wageni). Kwa kweli, isingekuwa kimya. <\/span><\/p>\n

Ninajifungua kusubiri jumbe hizo za huduma, kwa njia ile ile ambayo ninasikiliza sauti za mazingira yangu katika utendaji wa<\/span>
\n 4’33\u201d<\/span>
\n<\/i><\/p><\/div><\/span><\/p>\n

Kwa uzoefu wangu, mkutano wetu wa ibada pia si ukimya; ni ukuzaji wa usikilizaji wetu pamoja, si kwa uzoefu wa uzuri wa kusikiliza sauti kutoka kwa mazingira bali kwa ajili ya kusubiri jumbe za huduma ya sauti. Ni nini uzoefu wa ibada ya ”kimya” ya Quaker, ikiwa si kungoja kwa matarajio jumbe za huduma kutoka kwa Mwalimu wa Ndani? <\/span><\/p>\n

Hii haimaanishi kuwa kila ibada ya Marafiki ni utendaji wa<\/span>
\n 4’33\u201d<\/span>
\n<\/i>. Lakini katika kutulia mwanzoni mwa mkutano kwa ajili ya ibada, ninajifungua ili kungoja jumbe hizo za huduma, kwa njia ile ile nisikilizayo sauti za mazingira yangu katika utendaji wa <\/span>4’33”<\/span><\/i>. Ninasubiri jumbe hizi kutoka kwa Nuru kwa maombi yafuatayo:<\/span><\/p>\n

Fungua masikio yangu ili kunyamaza.<\/span>
\n<\/span>Fungua moyo wangu kwa uponyaji.<\/span>
\n<\/span>Fungua akili yangu kwa ufahamu.<\/span>
\n<\/span>Fungua roho yangu kupenda.<\/span>
\n<\/span>Fungua macho yangu kwa uzuri.<\/span>
\n<\/span>Fungua roho yangu kwa furaha.<\/span>
\n<\/span>Fungua matendo yangu kwa amani.<\/span><\/p><\/blockquote>\n

<\/h4>\n","protected":false},"excerpt":{"rendered":"

Kimya sio kimya kila wakati.<\/p>\n","protected":false},"author":3,"featured_media":3080467,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[],"tags":[10921,12679,24315,24314,11262,10900,24313,10783,11445,10787],"fpb_issue_category":[10241],"class_list":["post-3131428","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","tag-jambo","tag-john-cage","tag-lou-harrison","tag-maombi-ya-kimya","tag-marekani-4","tag-mungu","tag-mwalimu-wa-ndani-2","tag-quaker","tag-roho","tag-wizara","fpb_issue_category-ubunifu-na-sanaa"],"yoast_head":"\nHakuna Kitu kama Kunyamaza? - Friends Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.friendsjournal.org\/sw\/hakuna-kitu-kama-kunyamaza\/\" \/>\n<meta property=\"og:locale\" content=\"sw_KE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hakuna Kitu kama Kunyamaza?\" \/>\n<meta property=\"og:description\" content=\"Kimya sio kimya kila wakati.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.friendsjournal.org\/sw\/hakuna-kitu-kama-kunyamaza\/\" \/>\n<meta property=\"og:site_name\" content=\"Friends Journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/friendsjournal\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-06-01T07:45:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.friendsjournal.org\/wp-content\/uploads\/2018\/05\/holm-hudson-piano.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"779\" \/>\n\t<meta property=\"og:image:height\" content=\"438\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Martin Kelley\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@friendsjournal\" \/>\n<meta name=\"twitter:site\" content=\"@friendsournal\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Martin Kelley\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/hakuna-kitu-kama-kunyamaza\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/hakuna-kitu-kama-kunyamaza\\\/\"},\"author\":{\"name\":\"Martin Kelley\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#\\\/schema\\\/person\\\/7ed35dbed87f6eb86c60eeb3e20e078e\"},\"headline\":\"Hakuna Kitu kama Kunyamaza?\",\"datePublished\":\"2018-06-01T07:45:55+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/hakuna-kitu-kama-kunyamaza\\\/\"},\"wordCount\":1103,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/hakuna-kitu-kama-kunyamaza\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.friendsjournal.org\\\/wp-content\\\/uploads\\\/2018\\\/05\\\/holm-hudson-piano.jpg\",\"keywords\":[\"jambo\",\"John Cage\",\"Lou Harrison\",\"Maombi ya Kimya\",\"Marekani\",\"Mungu\",\"Mwalimu wa ndani\",\"Quaker\",\"Roho\",\"wizara\"],\"inLanguage\":\"sw-KE\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/hakuna-kitu-kama-kunyamaza\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/hakuna-kitu-kama-kunyamaza\\\/\",\"url\":\"https:\\\/\\\/www.friendsjournal.org\\\/sw\\\/hakuna-kitu-kama-kunyamaza\\\/\",\"name\":\"Hakuna Kitu kama Kunyamaza? 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