{"id":3131858,"date":"2019-11-01T02:25:46","date_gmt":"2019-11-01T06:25:46","guid":{"rendered":"https:\/\/www.friendsjournal.org\/je-unapenda-maadui-zangu-hakika-wewe-ni-mcheshi\/"},"modified":"2019-11-01T02:25:46","modified_gmt":"2019-11-01T06:25:46","slug":"je-unapenda-maadui-zangu-hakika-wewe-ni-mcheshi","status":"publish","type":"post","link":"https:\/\/www.friendsjournal.org\/sw\/je-unapenda-maadui-zangu-hakika-wewe-ni-mcheshi\/","title":{"rendered":"Je! Unapenda Maadui Zangu? Hakika Wewe ni Mcheshi"},"content":{"rendered":"
\"\"<\/a>
{%CAPTION%}<\/figcaption><\/figure>\n

 <\/p>\n

Si<\/span> kweli. Katika Mahubiri ya Mlimani, Yesu alituamuru tuwapende adui zetu. Kisha alitenda yale aliyohubiri katika hali mbaya zaidi\u2014alimega mkate pamoja na Yuda kwenye karamu yake ya mwisho na kuwasamehe wauaji wake kutokana na msalaba wenyewe. <\/span><\/p>\n

Sawa, sawa. Lakini je, Yesu alimaanisha tu maadui wa kibinafsi wa mtu, si wapinzani wa mtu wa kisiasa? Tena, hakika sivyo. Baada ya yote, Warumi waliomsulubisha walikuwa maadui wake wa kisiasa. <\/span><\/p>\n

Ndio, sawa. Lakini kwa hakika mambo hayo mazuri hayatumiki kwa siasa za sasa za nchi yetu? Je, Warepublican hawawezi kuchukia Democrats na kinyume chake? Tena na tena, hakika sivyo, ingawa wakati huu siwezi kutaja sura na mstari wa Biblia. Ninachoweza kutaja ni kitabu kizuri sana cha Arthur C. Brooks, <\/span>
\n Wapende Adui Wako: Jinsi Watu Wenye Heshima Wanavyoweza Kuokoa Amerika kutoka kwa Utamaduni Wetu wa Dharau<\/span>
\n<\/i> .<\/span><\/p>\n

Kwa namna fulani, Brooks na mimi tunaweza kuchukuliwa kuwa maadui: ametoka tu kutoka kwa kuongoza Taasisi ya Biashara ya Marekani, chombo kikuu cha wasomi kwa ajili ya kukuza ubepari wa soko huria, na ni kihafidhina kifalsafa kama mimi ni huria. Lakini katika maana mbili muhimu zaidi, tumekusudiwa kuwa marafiki. Moja, Brooks ni mwandishi wa kufurahisha na mjanja anayependeza sana; Ningependa kuishi karibu naye. Mbili, tunakubali tunahitajiana. Demokrasia yetu hustawi vyema zaidi tunapojadili mitazamo pinzani ya sera badala ya kutupilia mbali tabia ya mpinzani au kukaidi nia yake. Brooks anaandika: <\/span><\/p>\n

Tunahitaji Republican na Democrats kubishana vikali kuhusu njia bora za kupambana na umaskini, kupunguza utegemezi, na kuwapa Waamerika zaidi fursa ya kupata furaha ya mafanikio yaliyopatikana. Tunahitaji wahafidhina na waliberali kupigana vikali kuhusu njia bora za kulinda usalama wa taifa letu huku tukihifadhi uhuru wetu binafsi. Tunahitaji kushoto na kulia ili kujadili kwa nguvu njia bora za kuboresha elimu ili kizazi kijacho kiwe na zana za kufuata na kufikia Ndoto ya Marekani. <\/span><\/p><\/blockquote>\n

Sawa, Pollyanna, nitajaribu chuo kikuu kizuri, lakini ninawezaje kuacha dharau ninayofurahia kwa siri na kuhisi maadui zangu wanastahili sana? Brooks alimuuliza rafiki yake Dalai Lama swali hilohilo. Jibu? ”Jizoeze moyo wa joto.” <\/span><\/p>\n

Ndilo jibu la Yesu pia; ni ukweli ambao ukitungwa unaweza kuweka roho zetu na siasa zetu huru. Jinsi ya kufanya mazoezi ya joto-moyo? ”Nenda mtafute mtu ambaye hukubaliani naye; msikilize kwa uangalifu; na umtendee kwa heshima na upendo. Mengine yatatiririka kiasili kutoka hapo.” <\/span><\/p>\n

Kwa hivyo wacha tushuke kwa kesi ngumu: vipi kuhusu mjadala wa bunduki? Brooks anaandika: <\/span><\/p>\n

Ukweli ni kwamba pande zote mbili za mjadala wa bunduki zinataka kimsingi mambo mazuri ya Marekani. Upande mmoja unataka kulinda kile inachokiona kuwa ni uhuru wa kimsingi na haki ya kujilinda. Upande mwingine unatafuta njia bora zaidi ya kuwalinda watoto\u2014na wanaamini kwamba udhibiti wa bunduki unafaa. Hakuna upande uliofilisika kimaadili; hawakubaliani tu. Wakati upande wowote unatumia maadili hayo kushambulia upande mwingine, hubadilisha maudhui ya maadili ya hoja zao na kuwatenga washirika watarajiwa. <\/span><\/p><\/blockquote>\n

Ninatumai kwamba watu wenye nia njema, lakini walio na uzoefu na maoni tofauti, watakubali kwamba matukio ya sasa ya ufyatuaji risasi wa watu wengi ni ya juu sana na kwamba kushiriki hadithi na mawazo yetu kunaweza kusababisha hatua fulani za kivitendo kupunguza kiwango hicho kwa kasi. Tuseme tulifanya mazoezi ya joto na wale walio kwenye ”upande” mwingine wa mgawanyiko? Tuseme tulimega mkate pamoja; kusikiliza kwa makini hadithi, hofu, na matumaini ya kila mmoja wao; na kutendeana kwa heshima na upendo? Je, mengine yangetiririka kutoka hapo? <\/span><\/p>\n

Labda. Lakini labda ni bora kuliko ”hakika si” ambayo itaendelea kutawala roost yetu ikiwa tutaendelea kupiga honi kila mmoja. <\/span><\/p>\n

Dharau imeshindwa. Kwa maneno ya William Penn, ”Hebu tuone upendo unaweza kufanya nini.” <\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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